I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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Van Lysebeth, Andre. Tantra, Le Culte De Fémininité. Paris: Flammarion, 1988. Walker, Benjamin. Tantrism. Wellingborough. Aquarian Press, 1982. Webb, Don. "Egyptian Anthropology" in The Crystal Tablet Of Set. San Francisco: The Temple of Set, 1996 edition. Webb, Don. The Seven Faces Of Darkness: Practical Typhonian Magic. Smithville, Texas: 1996. Webb, James. The Harmonious Circle. New York: Putnam, 1980. Wilde, Lyn Webster. On The Trail Of The Women Warriors. London: Constable, 1999. Wolkstein, Diane and Kramer, Samuel Noah. lnanna' Queen Of Heaven And Earth. New York: Harper and Row, 1983. Worthington, Marjorie. The Strange World Of Willie Seabrook. New York: Harcourt, Brace & World, Inc., 1966 Young, Wayland. Eros Denied: Sex In Western Society. New York: Grove Press. 1964.
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Foreplay 4 BOOK ONE: The Sinister C
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traveler doesn't know which end is
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sexual power of woman, he wrote: "S
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That sort of thing is useless, not
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creates a numinous space in which t
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sexual initiation. The best place t
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Daemonic, allowing the initiate to
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Thelema, all of which claimed to de
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transplant the exact practices of t
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present in most religions - has led
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duality, the contrary complement to
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power, even in its most extreme bha
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of the normally despised female to
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attempted to whitewash or otherwise
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has lent this initiatory tradition
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Tantrikas in the spirit of moral co
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who react to their lusts and appeti
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historical actuality is being invok
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the universe. Diverting the physiol
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that the initiate must recognize th
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the factor that grants the mantra i
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adically holistic vision of Tantra.
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During two-person magical workings,
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often allows for its emission, rega
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electrical shock. Indeed, a jolt of
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notorious for his insatiable sexual
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distance until I became entirely un
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islands. The same sexual activities
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omnipresent Ether, which is symboli
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that the right-hand path was a late
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with so many aspects of the rite, a
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a profoundly awakened state of cons
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more intense levels of willed desir
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sexual initiatrix, learn a method o
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There are numerous interpretations
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ecause they are considered valid in
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understood as spiritual types. For
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criteria the mere mention of which
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the best consort, since she will be
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scorned in favor of the opposite er
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each divine status. Three of the el
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apparent incongruity is well symbol
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transformed through disciplined tho
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of the Vama Marga that we take exce
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The Sinister Current In The West 14
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and "magician" derive most recently
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implies at least some element of co
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only vaguely tells us how his or he
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156 initiated into a secret society
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path is "without austerity and pain
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external to the conscious self that
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e to slip into merely abstract cons
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Western sex magician of the past ce
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Western psyche truly representative
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is his hidden initiatrix, the femal
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Of course, despite the intriguing s
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power. Within the specifically Gnos
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circumstances for a chosen elite of
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Esau and Jacob. Is this a seemly th
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`Offerimus tibi donum corpus Christ
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a reference, perhaps, to the report
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the male, allowing him to remanifes
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purposes. The Demonization Of The G
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However, the first inklings of the
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simply the path of evil, whereas th
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earlier ideas are illuminating. Wri
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long-lost tradition of erotic-initi
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left-hand path Shakti puja. He stat
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slumber by all possible means, comi
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scandalous, often impossible behavi
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is also the preferred time in which
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sorority may be considered to fulfi
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personality cults, the Golden Arrow
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some aspects of Tantra. His highly
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little comfort for his aspirants. G
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partner is referred to in one FS ri
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The inconsistency of the search for
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Some, like Aleister Crowley, have e
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emphatic in his unqualified denunci
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But Reuss cannot really be consider
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Reuss insisted that he now had conc
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uncensored words in his sex-magical
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crucifixion of a toad symbolizing J
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old in literature, comparing himsel
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more markedly than has been general
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Fourteenth Aire in Dr. John Dee's E
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274 His stylized signature was mark
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iped, both species were regarded eq
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creation, which he once described a
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mechanisms to allow for the more im
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is the outer symbol of a spiritual
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exasperated Crowley slit the goat's
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Those who dismiss Crowley as a mere
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of cruelty and defilement." The gra
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unexpectedly remanifest from Crowle
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seems to presage impending psychic
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sisters of Agape. Crowley installed
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Baron Gilles de Rais, also ended in
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synchronicity, as events will prove
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particularly interested in what you
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this same piece, Parsons affirms hi
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preparation for their departure. He
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"Thought is the subject matter of S
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dangerous. I let him undress me wit
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This choice, as explained by Robert
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found themselves with a public rela
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deity Set and the left-hand path. G
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339 IX. Sex-Magical Self-Initiation
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Teachers, Schools And Sirens You ma
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Sexual Deconditioning And Reprogram
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there" somewhere. Examine your own
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abusive sexual situations, using th
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purposeless. However, some explorer
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human beings who actively seek to f
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high state of stimulation before ac
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except in those cases when accident
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ather than being suddenly relieved
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image has a tendency to change dras
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usually consists of the male adept'
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William S. Burroughs, whose writing
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oth magicians. It also is the sexua
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in almost every imaginable school o
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one's current partner is unsuited o
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work with another sex magician, out
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left-hand path, which as we have ex
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Hmty, or "the effeminate one." Hmty
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left-hand path magical work, orgies
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current. Nothing could be further f
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is a neglected divinity linked to a
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Page 270 and 271: according to desire and in accordan
Page 272 and 273: appropriate to the working is playe
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Page 276 and 277: through sexual induction into the c
Page 278 and 279: trembling of her displeasure. His s
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Page 284 and 285: Of course, this exercise in logical
Page 286 and 287: less familiar term algolagnia, a mo
Page 288 and 289: unknowable nature of the human mind
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Page 292 and 293: magical goals. From this point of v
Page 294 and 295: fear can generate great initiatory
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Page 300 and 301: eyehooks, and other tools of the ar
Page 302 and 303: sufferings on the cross, and the ob
Page 304 and 305: predilections; and perhaps most com
Page 306 and 307: submissive sorcery also promise som
Page 308 and 309: Garrison, Omar V. Tantra: The Yoga
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