I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

purposeless.
However, some explorers of sexual frontiers have been aided by
considering the omnipresent mystery of Eros from two sharply divergent
perspectives. The first, the esoteric point of view, goes some way toward
providing a rationale explaining the tremendous power to fascinate possessed
by sex. It derives from the Tibetan sacred text Bardo Thödol – popularly
known as "The Tibetan Book Of The Dead" – technically, a guide fur the
recently dead aimed at the avoidance of reincarnation.
There, we learn that in one of the Bardos, or levels, of after-death
consciousness experienced by the bodiless spirit, the soul freed from its
physical vessel is enthralled by the sight of copulating couples. If the soul
does not exercise the most severe caution, it will be drawn inexorably
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towards the orgasming bodies, descending into matter. This descent
guarantees rebirth as a male or female through the medium of sex. Henry
Miller once joked: "Sex is one of the nine reasons fur reincarnation. The
other eight are unimportant." If there can be said to be any objective truth to
the Bardo Thödol, Miller was right: our daemons return again and again to
fleshly form because of the absorbing power exerted by sex.
Looking at sex from an entirely exoteric angle, through the prism of
science, we find no less mysterious hidden factors at work. For even if we can
erase some of the sexual conditioning imprinted in our minds by
social/familial influences and modern media, millions of years of
evolutionary and genetic imprinting has made each of us especially receptive
to particular sex partners. We follow the unspoken commands of desire and
attraction built into our brains by genetically conveyed erotic aesthetics that
respond to specific smells, shapes and patterns totally beyond conscious
control.
With good reason, the unmistakable experience of "falling in love"
has often been compared to the effect of drugs. As it turns out, this is literally
true. When we encounter someone who accords to that inbuilt evolutionary
ideal, the brain is automatically flooded with a pleasant rush of calming
morphine-like endorphins, sealing our attraction with chemical reinforcement.
Oxytocin, secreted by the pituitary gland during sex, secures the bond with a
chemically-induced blast of tranquillity. Three potent naturally produced
amphetamines are also pumped through the transfixed lover's brain;
dopamine, phenylethylamine, and norepinephrine, all of them creating a
euphoric high that can last as long as three years (an interesting statistic when
compared to the average length of many marriages).
Between the two esoteric/exoteric extremes of Tibetan reincarnation
theory and the clinical measurements of Western sexology lays the mystery of
your own erotic universe. Examine its uncharted secrets with the poetry of the
mystic and the precision of the scientist; the sinister current adept is a
meticulous cartographer of his or her sexual self.
Sex Profane And Sacred
We have also found that the most successful Western initiates of the left-hand
path maintain a satisfying sexual existence independent of their sex-magical
practice. This is only one of several reasons why we actively discourage
magicians from transforming each and every sexual act into a ritual, and why
we argue against attempting to use every orgasm she or he experiences in the
course of daily life as a magical tool. Although this is a rather common
practice among certain sex-magical schools and traditions, we have found that
this overuse of sexual magic runs the risk of trivializing sex-magical work
and diffusing the necessary supply of sexual energy fur any meaningful
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working. In reducing the powerful force that can be unleashed by sex magic
to a commonplace occurrence, as routine as brushing one's teeth, one almost
certainly lessens the potential usefulness of the act to the magician's goals.