I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

veneration of the Feminine Daemonic. Yes, Kali is the Dark Mother. Yet
what she gives birth to is the maya of the universe itself, not only biological
babies. Kali's creation is principally of a magical nature, a non-natural
generation of the sexual shadow, or khabit, recognised by ancient Egyptian
soulcraft. (Without the strength of sexual energy amassed in the khabit, the
Egyptian dead were not believed to be able to cross beyond mortal existence
– a tenet that mirrors left-hand path practice.)
The female initiatrix of the sinister current incarnates that
otherwordly facet of Woman that Man can never possess, subdue or even
entirely understand. Woman Deified as harlot and virgin, maenad and
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amazon, Valkyrie and succubus – the many masks of the Feminine
Daemonic. Her sexuality, as unrestrained as it is, is of an ultimately inviolate
and unattainable magical character, rather than the simply biological
carnality of Woman as property, that humble creature of the kitchen and the
nursery. This glorification of the dark side of femininity is so essential to the
left-hand path, that the reader will have noticed that we listed it as one of the
most important criteria of the universal sinister current – without woman,
there can simply be no left-hand path.
Like all truly numinous powers, the raw shakti energy radiated by the
female initiatrix cannot be faced easily by the male adept in the beginning
stages of his initiation. Something of the overwhelming power which shakti
is afforded in the Vama Marga can be found in other mythological systems.
The Hellenic Medusa, she of the serpentine head, whose essence is too strong
for even a hero to gaze upon directly, is a pertinent illustration of the most
extreme manifestation of the Feminine Daemonic. For that matter, the
contemporary female initiate in the Western world may well have difficulty
harnessing the dark side of her femininity essential to the sinister current.
Pervasive conditioning inculcating the notion that the ideal woman is a mild,
ladylike, docile creature is not easily reconciled with the fierce power of Kali
unleashed in the left-hand path.
All of this reverence for Shakti may seem somewhat abstract. In
fact, its primary expression is enacted through direct sexual exchange with a
living female embodiment of the sinister force. Traditional left-hand path
initiation is always transmitted to a male initiate via ritual intercourse with a
female preceptor, a link in the chain of an initiated lineage of women
embodying the vital power of the dark goddess. Underlying this method of
genital energy transference is an esoteric science teaching that certain
powerful properties unique only to the aroused female body are secreted in
her sexual fluids. The power attributed to this female sexual potion is
comparable to the "medicine of the wise" sought by the European alchemists.
Coupled with this tangible feminine essence absorbed during sacralized
coitus is a more subtle flow of shakti flowing from her ecstatically galvanized
nervous system.
This form of erotic initiation, in which the male adept is commonly
coupled with a woman from another caste than his own, frequently breaks
with India's rigid caste system, increasing the literally "outcast" nature of the
Vama Marga.
Above and beyond this breaking of Hindu socioreligious taboo, the
very centrality of women to left-hand path practice is commonly regarded as
abhorrent in India. Westerners who have idealized the realities of Indian
spiritual life have imagined that because of the proliferation of goddesses in
Indian religion that the feminine principle is more honored in India than in
the Western world. This is not true; misogyny is rampant in all levels of
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Indian society. In some rural areas, the birth of a girl child is considered to be
a terrible misfortune and ill omen; female infants are routinely killed, as they
are considered a worthless blight on the family. The left-hand path's elevation