I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
eproached his host for having dared to publish the most inaccessible O.T.O.<br />
secret, the sexual mystery of the IX°, in one of his books. <strong>The</strong> Englishman,<br />
one Aleister Crowley, informed his guest that was impossible – he did not<br />
even know the O.T.O.'s IX° secret. To prove his point, Reuss examined<br />
Crowley's library and found one of his perplexed host's tomes, <strong>The</strong> Book <strong>Of</strong><br />
Lies, an enigmatic collection of magical riddles, puns and wordplay even<br />
more cryptic than others in his oeuvre. <strong>The</strong>re, on the page entitled "<strong>The</strong> Star<br />
Sapphire", Reuss pointed an accusatory finger to the offending line; "Let<br />
him drink of the Sacrament and let him communicate the same."<br />
Clearly, Reuss explained, Crowley must be referring to the O.T.O.'s<br />
central initiatory mysterium: the ritual consumption of semen as the essence<br />
of the Gnostic Logos. <strong>Of</strong> course, it was unlikely that any reader unversed in<br />
the obscure byways of libertine Gnostic heresy would have the faintest idea<br />
what this sentence meant. Nor was it very likely that Crowley's obscure<br />
book would have fallen into the hands of too many readers. Nevertheless,<br />
Reuss bade Crowley to keep the sacred secret of the Order, the supposed key<br />
to all magic. Crowley solemnly vowed that he would never disclose this to<br />
the profane. <strong>The</strong> purpose of Reuss's visit resolved, the adepts discussed the<br />
mysteries of erotic initiation as they understood them. Reuss, realizing that<br />
Crowley's independent research into sex magic had made him privy to the<br />
teachings of the Order, suggested that he become the leader of the (then<br />
memberless) O.T.O. in Britain. Ever fond of fancy titles and quasi-Masonic<br />
pomp and ceremony, Crowley agreed to bear the terrible burdens of office<br />
he had been offered.<br />
At least that is the story – more or less – as it was related by<br />
259<br />
Aleister Crowley, and subsequently embellished by his followers. While<br />
there may be some atom of truth to this oft-told tale, at least one detail is<br />
askew; at the time of this momentous meeting of magical minds, <strong>The</strong> Book<br />
<strong>Of</strong> Lies had not yet seen print – it was not to appear until the next year. In<br />
which case, whatever spermomagical O.T.O secrets had been hinted at in its<br />
pages, they were already known to Crowley, who had by then been installed<br />
as the Order's British chief.<br />
Crowley later claimed that his meeting with Reuss confirmed his<br />
suspicion that "behind the frivolities and convivialities of Freemasonry lay<br />
in truth a secret ineffable and miraculous, potent to control the forces of<br />
nature, and not only to make men brethren, but to make them divine."<br />
That secret, of course, was sex magic – a practice that may not<br />
always make men "brethren", but can at least be counted on to make them<br />
very friendly with one another. Although the name of Aleister Crowley is<br />
today practically inseparable from the idea of sex magic, it must be<br />
remembered that in his lifetime, despite all of his deliberate provocations of<br />
public morality, he was surprisingly tight-lipped about his practice of erotic<br />
sorcery and initiation. Crowley may never have made that legendary solemn<br />
vow to <strong>The</strong>odor Reuss to guard the sex secrets of the O.T.O. from the great<br />
unwashed. But in the vast body of written work Crowley wrote for public<br />
consumption, he offers only a few covert clues to his readers, usually veiled<br />
in symbolic euphemisms. His more direct sex magic instructions and rituals<br />
were reserved only for those few of his students who actually formally<br />
joined his precarious variant of the O.T.O.<br />
Much was rumored and insinuated about Crowley's notorious sexual<br />
habits during his fleeting public appearances in courtroom battles and gutterpress<br />
reports of his activities. But very little of a definitive nature was<br />
known until after his death, first through a few less than objective<br />
biographies, and then through the publication of his many magical diaries,<br />
the most useful of which are <strong>The</strong> Magical Diaries <strong>Of</strong> Aleister Crowley and<br />
<strong>The</strong> Magical Record <strong>Of</strong> <strong>The</strong> Beast 666, which were not made publicly<br />
available until the 1970s. For the most part, it is to Crowley's own