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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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eproached his host for having dared to publish the most inaccessible O.T.O.<br />

secret, the sexual mystery of the IX°, in one of his books. <strong>The</strong> Englishman,<br />

one Aleister Crowley, informed his guest that was impossible – he did not<br />

even know the O.T.O.'s IX° secret. To prove his point, Reuss examined<br />

Crowley's library and found one of his perplexed host's tomes, <strong>The</strong> Book <strong>Of</strong><br />

Lies, an enigmatic collection of magical riddles, puns and wordplay even<br />

more cryptic than others in his oeuvre. <strong>The</strong>re, on the page entitled "<strong>The</strong> Star<br />

Sapphire", Reuss pointed an accusatory finger to the offending line; "Let<br />

him drink of the Sacrament and let him communicate the same."<br />

Clearly, Reuss explained, Crowley must be referring to the O.T.O.'s<br />

central initiatory mysterium: the ritual consumption of semen as the essence<br />

of the Gnostic Logos. <strong>Of</strong> course, it was unlikely that any reader unversed in<br />

the obscure byways of libertine Gnostic heresy would have the faintest idea<br />

what this sentence meant. Nor was it very likely that Crowley's obscure<br />

book would have fallen into the hands of too many readers. Nevertheless,<br />

Reuss bade Crowley to keep the sacred secret of the Order, the supposed key<br />

to all magic. Crowley solemnly vowed that he would never disclose this to<br />

the profane. <strong>The</strong> purpose of Reuss's visit resolved, the adepts discussed the<br />

mysteries of erotic initiation as they understood them. Reuss, realizing that<br />

Crowley's independent research into sex magic had made him privy to the<br />

teachings of the Order, suggested that he become the leader of the (then<br />

memberless) O.T.O. in Britain. Ever fond of fancy titles and quasi-Masonic<br />

pomp and ceremony, Crowley agreed to bear the terrible burdens of office<br />

he had been offered.<br />

At least that is the story – more or less – as it was related by<br />

259<br />

Aleister Crowley, and subsequently embellished by his followers. While<br />

there may be some atom of truth to this oft-told tale, at least one detail is<br />

askew; at the time of this momentous meeting of magical minds, <strong>The</strong> Book<br />

<strong>Of</strong> Lies had not yet seen print – it was not to appear until the next year. In<br />

which case, whatever spermomagical O.T.O secrets had been hinted at in its<br />

pages, they were already known to Crowley, who had by then been installed<br />

as the Order's British chief.<br />

Crowley later claimed that his meeting with Reuss confirmed his<br />

suspicion that "behind the frivolities and convivialities of Freemasonry lay<br />

in truth a secret ineffable and miraculous, potent to control the forces of<br />

nature, and not only to make men brethren, but to make them divine."<br />

That secret, of course, was sex magic – a practice that may not<br />

always make men "brethren", but can at least be counted on to make them<br />

very friendly with one another. Although the name of Aleister Crowley is<br />

today practically inseparable from the idea of sex magic, it must be<br />

remembered that in his lifetime, despite all of his deliberate provocations of<br />

public morality, he was surprisingly tight-lipped about his practice of erotic<br />

sorcery and initiation. Crowley may never have made that legendary solemn<br />

vow to <strong>The</strong>odor Reuss to guard the sex secrets of the O.T.O. from the great<br />

unwashed. But in the vast body of written work Crowley wrote for public<br />

consumption, he offers only a few covert clues to his readers, usually veiled<br />

in symbolic euphemisms. His more direct sex magic instructions and rituals<br />

were reserved only for those few of his students who actually formally<br />

joined his precarious variant of the O.T.O.<br />

Much was rumored and insinuated about Crowley's notorious sexual<br />

habits during his fleeting public appearances in courtroom battles and gutterpress<br />

reports of his activities. But very little of a definitive nature was<br />

known until after his death, first through a few less than objective<br />

biographies, and then through the publication of his many magical diaries,<br />

the most useful of which are <strong>The</strong> Magical Diaries <strong>Of</strong> Aleister Crowley and<br />

<strong>The</strong> Magical Record <strong>Of</strong> <strong>The</strong> Beast 666, which were not made publicly<br />

available until the 1970s. For the most part, it is to Crowley's own

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