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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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distance until I became entirely unconscious of it. I was now all<br />

consciousness ..."<br />

<strong>The</strong> sensation of the feminine kundalini energy rising up the spine, or<br />

"piercing the chakras" if one prefers, is commonly accompanied by a<br />

purifying feeling of emotional blockages being set free – a sense of<br />

liberation. Just as with very intense genital orgasms, the "mental climax" of<br />

kundalini can cause the initiate to uncontrollably laugh or cry as superfluous<br />

aspects of self are jettisoned. Such an experience can appear to be<br />

85<br />

indistinguishable from Western concepts of madness, and has led many<br />

unprepared solo practitioners to doubt their own sanity. This is only one of<br />

the reasons that we recommend that anyone seriously interested in pursuing<br />

this method of initiation should do so under the guidance of a teacher who<br />

has already gone through the ordeal.<br />

Another commonly reported side-effect of kundalini, the frequency<br />

of which accounts for its reputation as a psychically dangerous practice, is<br />

the sometimes extreme conditions of spiritual dislocation it can give rise to.<br />

Gopi Krishna describes these disturbing altered states of consciousness,<br />

particularly evident among those upon whom kundalini appears out of the<br />

blue without warning or preparation as "Black Kundalini". He left this record<br />

of his own excruciating experience of this unexpected numinous turmoil, an<br />

ordeal he remembered as a "prolonged nightmare", a drug-free displacement<br />

of consciousness some Westerners may have only encountered in their worst<br />

"bad trip":<br />

"A feeling of the horror of the supernatural ... a sudden distaste for work and<br />

conversation with the inevitable result that, being left with nothing to keep<br />

myself engaged, time hung heavily on me, adding to the already distraught<br />

condition of my mind. <strong>The</strong> nights were even more terrible. I could not bear to<br />

have a light in my room ... Whenever I closed my eyes I found myself<br />

looking into a weird circle of light, in which luminous currents swirled and<br />

eddied, moving rapidly from side to side. <strong>The</strong> spectacle was fascinating but<br />

awful, invested with a supernatural awe which sometimes chilled the very<br />

marrow in my bones."<br />

Traditionally, kundalini is said to radiate from the svadhisthana<br />

chakra, which Tantra describes as the sexual center of the human body,<br />

located right above the genitals. Whether this is a physiological fact or not,<br />

another commonly described effect of kundalini is its powerful impact on<br />

human sexuality. This may range from extreme sexual arousal, including<br />

spontaneous orgasm, to a dramatic diminishing of sexual desire. Swami<br />

Muktananda's account of his personal experience of Kundalini in his 1974<br />

book <strong>The</strong> Play <strong>Of</strong> Consciousness describes the erotic trauma he experienced<br />

during the arousal of the Kundalini: "All the love and intoxication I had felt<br />

in meditation left me ... Instead, in their place came a powerful sexual desire<br />

... I could think of nothing but sex! ... My whole body boiled with lust, and I<br />

cannot describe the agony of my sexual organ ..."<br />

Once this concupiscence subsided, Muktananda concluded that,<br />

"When the Svadhisthana chakra is pierced, sexual desire becomes very<br />

strong, but this happens so that the flow of sexual fluid may be turned<br />

upward and the sadhaka's lust destroyed forever." This interpretation, it<br />

86<br />

should be clarified, is from a right-hand path perspective; the left-hand path<br />

initiate would not necessarily share the Swami's conviction that lust is a<br />

negative energy to be destroyed. Pandit Gopi Krishna, although far from the<br />

left-hand path, takes a less condemnatory view of Kundalini's impact on<br />

sexuality, asking rhetorically: "Is the creator... of such limited intelligence<br />

that he should build man in such a way that the sexual urge is the most awful<br />

impulse in him, attended by such an intense pleasure, and then rule that he is<br />

not to touch it?" On the contrary, he maintains that the "unbelievably

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