I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
distance until I became entirely unconscious of it. I was now all<br />
consciousness ..."<br />
<strong>The</strong> sensation of the feminine kundalini energy rising up the spine, or<br />
"piercing the chakras" if one prefers, is commonly accompanied by a<br />
purifying feeling of emotional blockages being set free – a sense of<br />
liberation. Just as with very intense genital orgasms, the "mental climax" of<br />
kundalini can cause the initiate to uncontrollably laugh or cry as superfluous<br />
aspects of self are jettisoned. Such an experience can appear to be<br />
85<br />
indistinguishable from Western concepts of madness, and has led many<br />
unprepared solo practitioners to doubt their own sanity. This is only one of<br />
the reasons that we recommend that anyone seriously interested in pursuing<br />
this method of initiation should do so under the guidance of a teacher who<br />
has already gone through the ordeal.<br />
Another commonly reported side-effect of kundalini, the frequency<br />
of which accounts for its reputation as a psychically dangerous practice, is<br />
the sometimes extreme conditions of spiritual dislocation it can give rise to.<br />
Gopi Krishna describes these disturbing altered states of consciousness,<br />
particularly evident among those upon whom kundalini appears out of the<br />
blue without warning or preparation as "Black Kundalini". He left this record<br />
of his own excruciating experience of this unexpected numinous turmoil, an<br />
ordeal he remembered as a "prolonged nightmare", a drug-free displacement<br />
of consciousness some Westerners may have only encountered in their worst<br />
"bad trip":<br />
"A feeling of the horror of the supernatural ... a sudden distaste for work and<br />
conversation with the inevitable result that, being left with nothing to keep<br />
myself engaged, time hung heavily on me, adding to the already distraught<br />
condition of my mind. <strong>The</strong> nights were even more terrible. I could not bear to<br />
have a light in my room ... Whenever I closed my eyes I found myself<br />
looking into a weird circle of light, in which luminous currents swirled and<br />
eddied, moving rapidly from side to side. <strong>The</strong> spectacle was fascinating but<br />
awful, invested with a supernatural awe which sometimes chilled the very<br />
marrow in my bones."<br />
Traditionally, kundalini is said to radiate from the svadhisthana<br />
chakra, which Tantra describes as the sexual center of the human body,<br />
located right above the genitals. Whether this is a physiological fact or not,<br />
another commonly described effect of kundalini is its powerful impact on<br />
human sexuality. This may range from extreme sexual arousal, including<br />
spontaneous orgasm, to a dramatic diminishing of sexual desire. Swami<br />
Muktananda's account of his personal experience of Kundalini in his 1974<br />
book <strong>The</strong> Play <strong>Of</strong> Consciousness describes the erotic trauma he experienced<br />
during the arousal of the Kundalini: "All the love and intoxication I had felt<br />
in meditation left me ... Instead, in their place came a powerful sexual desire<br />
... I could think of nothing but sex! ... My whole body boiled with lust, and I<br />
cannot describe the agony of my sexual organ ..."<br />
Once this concupiscence subsided, Muktananda concluded that,<br />
"When the Svadhisthana chakra is pierced, sexual desire becomes very<br />
strong, but this happens so that the flow of sexual fluid may be turned<br />
upward and the sadhaka's lust destroyed forever." This interpretation, it<br />
86<br />
should be clarified, is from a right-hand path perspective; the left-hand path<br />
initiate would not necessarily share the Swami's conviction that lust is a<br />
negative energy to be destroyed. Pandit Gopi Krishna, although far from the<br />
left-hand path, takes a less condemnatory view of Kundalini's impact on<br />
sexuality, asking rhetorically: "Is the creator... of such limited intelligence<br />
that he should build man in such a way that the sexual urge is the most awful<br />
impulse in him, attended by such an intense pleasure, and then rule that he is<br />
not to touch it?" On the contrary, he maintains that the "unbelievably