I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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particularly interested in what you have written to me about the Elemental,<br />
because for some little while past I have been endeavoring to intervene<br />
personally on your behalf. I would however have you recall Levi's aphorism<br />
'the love of the Magus for such beings is insensate, and may destroy him."'<br />
Despite this clear warning from the Master <strong>The</strong>rion, the smitten<br />
Parsons married Cameron in October of 1946. In Hubbard's presence,<br />
Parsons and his Scarlet Woman repeatedly performed IX° O.T.O. sex magick<br />
designed to impregnate Cameron with the spirit of Babalon. <strong>The</strong> most<br />
immediately obvious result of this erotic invocation of the Whore, according<br />
to Parsons, was his reception of an inspired document called Liber 49, which<br />
he believed to he not only a fourth chapter of Crowley's Book <strong>Of</strong> <strong>The</strong> Law,<br />
but a direct communication from the Goddess to Her High Priest. Although<br />
Parsons was cryptic in his description of this event to Crowley, he did<br />
characterize the hearing of Liber 49 as "the most important – devastating<br />
experience of my life ... I believe it is the result of the IX° working with the<br />
girl..."<br />
This brief but impassioned manifesto, fueled by sex magic, is filled<br />
with the lascivious imagery one would expect from Inanna-Ishtar, who<br />
commands her scribe to "Let me behold thee naked and lusting after me,<br />
calling upon my name ... Let me receive all thy manhood within my Cup,<br />
climax after climax, joy upon joy ... my laughter is the drunken laughter of a<br />
harlot in the house of ecstasy..." True to the aspect of Inanna-Ishtar as<br />
goddess of war, the text resounds with proclamations of military conquest,<br />
speaking of "a trumpet in judgement halls, a banner before armies ... Set my<br />
star upon your banners and go forward in joy and victory ... call upon me in<br />
your loves and battles in my name BABALON, wherein is all power given!"<br />
Liber 49 also orders her disciples to create a revival of witchcraft, suggesting<br />
a break with the pseudo-Masonic structure of the O.T.O.. <strong>The</strong> incarnation of<br />
Babalon will "wander in the witchwood" in "the covens of old...". This often<br />
overlooked element of the book Parsons later attempted to realize through the<br />
creation of his own magical school, which he called the Witchcraft, long<br />
before the popular rise of Wicca had emerged.<br />
One of the more startling themes running through Liber 49 and the<br />
Babalon Working, considering the nature of Parsons' fiery death only a few<br />
years after he wrote/received this text are the many apparent allusions to<br />
flame and mortality, seeming premonitions of his personal inferno to come.<br />
313<br />
Surprisingly, for an invocation to a goddess of sexual ecstasy, the operation<br />
is imbued with repeated intimations of fiery death. Babalon states that "I shall<br />
come as a perilous flame..."<br />
During a series of rites Hubbard and Parsons conducted in the wake<br />
of the reception of Liber 49, the roof of the Parsonage guest house caught<br />
fire. Hubbard, supposedly communicating astral messages, conveys such<br />
cryptic phrases as "Mortality ... is this accepted, are you willing to proceed?"<br />
To which Parsons answers, "I am willing." Hubbard then states, "should'st<br />
thou falter again, we will sure slay thee." During one phase of the rite,<br />
Hubbard suggested playing a recording of Rachmaninoff's spectral<br />
composition, Isle <strong>Of</strong> <strong>The</strong> Dead, as "background music." Other possible<br />
prophecies of Babalon's destructive effects uttered by Hubbard during the<br />
Babalon Working include: "She is flame of life, power of darkness, she<br />
destroys with a glance, she may take thy soul. She feeds upon the death of<br />
men ... Beautiful--Horrible." In this last juxtaposition, Hubbard's vision of<br />
Babalon approaches the desirable yet hideous essence of Kali known to<br />
adepts of the Varna Marga. He continues in this vein: "Light a single flame<br />
on Her altar, saying: Flame is Our Lady, flame is Her hair, I am flame ...<br />
Display thyself to Our Lady; dedicate thy organs to Her, dedicate thy heart to<br />
Her, dedicate thy mind to Her, dedicate thy soul to Her, for She shall absorb<br />
thee, and thou shalt become living flame before She incarnates. For it shall