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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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another; again, the better the dominant knows the submissive the more<br />

precisely aimed this kind of work will be.<br />

<strong>Of</strong> course, all of the above examples are frequently part of many nonmagical<br />

dominant/submissive relationships. <strong>The</strong> primary difference in a<br />

magical context is that the energy unleashed by the breaking of the selfimposed<br />

sexual taboo is directed toward sorcerous or initiatory change rather<br />

than simply erotic arousal alone. <strong>The</strong> submissive, having survived whatever<br />

ordeal has been stipulated by the dominant, will realize that the forbidden is<br />

an entirely subjective phenomenon. If one's core sexual disposition can be so<br />

easily altered, it becomes apparent to the magician that other social<br />

restrictions and habits of conditioning are also subject to total transmutation.<br />

Active embrace of the left-hand path teaches that the self and the<br />

462<br />

world is infinitely more fluid and changeable than our conditioning would<br />

have us believe, placing the magician in control of his or her construction of<br />

reality Experimenting with one's seemingly permanent sexual boundaries<br />

under the stern guidance of the dominant provides a controlled license to<br />

break these erotic limits. While there is nothing stopping any sex magician<br />

from deliberately breaking his or her erotic taboos outside of the constraints<br />

of the dominant/submissive bond, the unique characteristics of this power<br />

exchange can sometimes be a much stronger impetus to such initiatory<br />

breakthroughs than one's individual efforts may achieve. However, once the<br />

habit of breaking one's own taboos as a deprogramming method is acquired<br />

through algolagniac work, the magician should be able to continue this<br />

practice without the encouragement of a dominant partner.<br />

Again, outward appearances are deceiving. Although the external<br />

observer witnessing such rites would understandably imagine that the<br />

submissive is being cruelly coerced into loathsome activities by the dominant,<br />

the submissive has freely consented to follow the discipline of the dominant.<br />

Despite the appearance of restraint, the dominant is serving as the initiator or<br />

initiatrix, freeing the slave to confront hidden aspects of the self that actually<br />

enlarge the submissive's scope of power in the world.<br />

Just as the submissive can sometimes represent the dominant's higher<br />

self, in these cases the dominant serves as an external representation of the<br />

submissive's higher self, compelling the submissive to perform physical rites<br />

of self-transformation with the submissive's tacit assent. This hidden<br />

symbiotic aspect of the dominant/submissive bond – which can only be<br />

experienced from within the bond itself – is one of the secret sources of<br />

power that inform such workings.<br />

it must be said that when results are attained in taboo-breaking sexual<br />

magic, there inevitably comes a point when most magicians will simply have<br />

exhausted the number of untested erotic taboos that constrict them. It would<br />

be fairly pointless to continually repeat the breaking of taboos once their<br />

power of the forbidden has been deflated through familiarity Many a<br />

submissive discovers that after breaking a certain taboo, it becomes enjoyable<br />

to willfully return to the experience of breaking the former taboo for strictly<br />

pleasurable purposes alone. That, of course, is the prerogative of the<br />

magician, however, for the purposes of taboo breaking, this would no longer<br />

qualify. At this point, the originally taboo sexual method can be adopted into<br />

the initiate's sex-magical repertoire or not, according to taste.<br />

Once the lesson of the extreme fluidity of the erotic identity is<br />

learned through such exercises, the magician should apply this expanded<br />

sense of self to pushing forward in untested waters in every area of existence,<br />

not only the sexual sphere. <strong>The</strong> intense emotive force that can be evoked<br />

through breaking a sexual taboo in the context of a dominant/submissive<br />

463<br />

working should ideally mark only the beginning of the magician's work of<br />

radical self-change. <strong>The</strong>re is no more potent method than the disruption of

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