I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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submissive sorcery also promise some of the greatest breakthroughs in selftransformation. Pain/lust can provide any sex magician of the sinister current with hidden keys to the mysteries of the fresh, allowing the awakened psyche to probe the shadow-side of erotic ecstasy in this darkest of Aeons. 475 About the Cover Surrealist artist Max Ernst was a ardent connoisseur of desire and feminine beauty in his private life. His The Robing Of The Bride, painted in 1939/1940, reveals a life-long fascination with the erotic symbolism of alchemy and Rosicrucianism. In the language of alchemical procedure, the symbol of the bride represents the philosopher's stone, perceived by alchemists as a feminine being, much like that other unattainable object of mystery, the Grail. The bride was first chemically "stripped" and then "robed" before being "perfected" in the final stage of the operation. This robing of the bride preceded the alchemical wedding, the mingling of opposing sexual energies into an androgynous whole, referred to obliquely in that famous Rosicrucian document, The Chymical Marriage Of Christian Rosencreutz. Other alchemical symbols in Ernst's image include the grotesque hermaphroditic homunculus depicted in the lower right side of the painting, and the miniature head of gold emerging above the bride's breasts. The phallic spear being directed at the bride's genitals has been interpreted as everything from the probe once used to identify the Devil's mark on the bodies of witches, to a simple sign of the potency of the stork/heron that wields the spear. In The Robing Of The Bride, Max Ernst created a glyph capturing a genuine sense of sex magic's mystery, demonstrating that the artist's lunar vision has more to tell the magician than many a stale text of traditional occultism. 476 About the Authors Nikolas Schreck is the author of The Satanic Screen in the Creation Cinema Collection and Flowers From Hell: A Satanic Reader, also published by Creation Books. He is the director of the documentary film Charles Manson Superstar. Zeena Schreck is an artist/photographer and has been a leading authority on the Black Arts for over 20 years. She is currently the High Priestess of The Storm, an international initiatory religion. The Schrecks have previously collaborated on the musical project Radio Werewolf. To inquire about seminars, lectures, and private instruction on initiatory practices of the left-hand path offered by the authors, write to: Postfach 120452, 10594 Berlin, Germany. 477 Selected Bibliography Anand, Margo. The Art Of Sexual Ecstasy. Los Angeles: Jeremy P. Tarcher, 1989. Aquino, Michael A. The Book Of Coming Forth By Night. Analysis And Commentary. San Francisco: Temple of Set, 1991. Avalon, Arthur (trans.) Hymn To Kali. Madras: Ganesh & Co, 1965. Avalon, Arthur. Shakti And Shakta. Essays And Addresses On The Shakta Tantrashastra. Madras: Ganesh, 1929. Aythos. Die Fraternitas Saturni: Eine Saturn- Magische Loge. Munich: ARW, 1979. Baigent, Michael and Leigh, Richard. The Elixir And The Stone. London: Viking, 1997 Bainhridge, William Satan's Power. Berkeley: University of California Press, 1978 Banerji, S.C. Tantra In Bengal.. A Study In Its Origin, Development, And Influence. Calcutta: Naya Prokash, 1978. Bataille, Georges. Death And Sensuality. A Study Of Eroticism And The Taboo. New York: Ballantine Books. 1969. Bataille, Georges. The Tears Of Eros. San Francisco: City Lights Books, 1989. Berg, Jean de. The Image. New York: Grove Press, 1966. Beyer, Stephan. The Cult Of Tara: Magic And Ritual In Tibet. Berkeley and Los Angeles: University of California Press, 1973.
Bharati, Agehananda. The Tantric Tradition. New York Samuel Weiser, 1975. Bhattacharya, Brajamadhava. The World Of Tantra. Delhi: Munshiram Manoharlal, 1988. Bhattacharyya, Narenda Nath. History Of The Tantric Religion. New Delhi: Manohar, 1982. Blavatsky; H. P. The Secret Doctrine. Theosophical Publishing Society, 1889. Buckley, Thomas, and Gottlieb. Alma, eds. Blood Magic. The Anthropology Of Menstruation. Berkeley: University of California Press, 1988. Burroughs, William S. With William Burroughs : A Report From The Bunker. Victor Bockris (ed). New York : Seaver Books, 1981. Burroughs, William. Cities Of The Red Night. London: Picador, 1982 Butler, E.M. The Myth Of The Magus. Cambridge: Cambridge University Press, 1948. Campbell, Bruce. Ancient Wisdom Revealed: A History Of The Theosophical Movement Berkeley: University of California Press, 1980. Campbell, June. Göttinen, Dakinis, Und Ganz Normale Frauen. 1997, Berlin. Chandra, Pramod. "The Kaula-Kapalika Cults At Kahajuraho" in Lalit Kala, Issues 1 and 2, 1955, 1956. Chia, Mantak. Taoist Secrets Of Love: Cultivating Male Sexual Energy. New York: Aurora Press, 1984. Chia, Mantak and Mannewan. Healing Love 'Through The Tao: Cultivating Female Energy. New York: Healing Tao, 1986. Chöpel, Gedün. Tibetan Arts Of Love. Ithaca: Snow Lion, 1992. Cleugh, James. History Of Oriental Orgies. London: Blond, 1968. Corydon, Bent and Hubbard Jr. , L. Ron. L. Ron Hubbard: Messiah or Madman? Secausus, N.J. Lyle Stuart, 1987. Crowley, Aleister. Magick In Theory And Practice. London: Routledge & Regan Paul, 1973. Crowley, Aleister. The Book Of Lies. New York: Samuel Weiser, 1972. 478 Crowley. Aleister. The Confessions Of Aleister Crowley. New York: Hill & Wang, 1969. Crowley, Aleister. The Magical Diaries Of Aleister Crowley. ed. Stephen Skinner. York Beach: Samuel Weiser, 1979. Crowley, Aleister. The Magickal Record Of The Beast 666. London: Duckworth, 1972. Cuffing, Louis. A Manual Of Sex Magic. St. Paul, MN: Llewelyn, 1971. Das, Sudhendu Kumar. Shakti Or Divine Power. Calcutta: University of Calcutta, 1934. Dasgupta, B. An Introduction To Tantric Buddhism. Calcutta: University Press, 1950. David-Neel, Alexandra. Initiation And Initiates In Tibet London: Rider, 1932. De Ropp, Robert S. Sex Energy. New York: Delacorte Press, 1971. Deveney, John Patrick. Paschal Beverly Randolph, A Nineteenth Century Black American Spiritualist, Rosicrucian, And Sex Magician. New York: State University of New York Press, 1997 Devi, Kamala. The Eastern Way Of Love: Tantric Sex And Erotic Mysticism. New York: Simon and Schuster, 1977. Dimock, Edward. Place Of The Hidden Moon: Erotic Mysticism In The Vaisbnava- Sahajiya Cult Of Bengal. Chicago: University of Chicago Press, 1966. Ehrenreich, Barbara. Blood Rites: Origins And History Of The Passions Of War. London: Virago. 1997. Eisler, Robert. Man Into Wolf London: Routledge & Kegan Paul, 1951. Eliade, Mircea. Rites And Symbols Of Initiation: The Mysteries Of Birth And Rebirth. New York: Harper & Row, 1958. Eliade, Mircea. Shamanism: Archaic Techniques Of Ecstasy. Princeton: Princeton University Press, 1972. Eliade, Mircea. Yoga: Immortality And Freedom. Princeton: Princeton University Press, 1969. Evola, Julius. Das Mysterium Des Grals. Munich- Planegg: O.W. Barth, 1955. Evola, Julius. The Metaphysics Of Sex. New York: Inner Traditions, 1983. Evola, Julius. The Yoga Of Power : Tantra, Shakti, And The Secret Way. Translated by Guido Stucco. Rochester, Vt.: Inner Traditions International, 1992. Evola, Julius/Group of UR. Magie find Wissenschaf Vom /ch. Praktische Grundlegung Der Initiation. Interlaken: Ansata, 1985. Feuerstien, George. Holy Madness: The Shock Tactics And Radical Teachings Of Crazy-Wise Adepts, Holy Fools And Rascal Gurus. Arcana Books, 1990. Filaramo, Giovanni. A History Of Gnosticism. Cambridge, MA: Blackwell, 1990. Fremantle, F. and Trungpa, Chogyam. The Tibetan Book Of The Dead. Berkeley and London: Shambala, 1975. Fuller, Jean Overton. The Magical Dilemma Of Victor Neuburg. Oxford: Mandrake, 1990.
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Foreplay 4 BOOK ONE: The Sinister C
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traveler doesn't know which end is
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sexual power of woman, he wrote: "S
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That sort of thing is useless, not
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creates a numinous space in which t
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sexual initiation. The best place t
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Daemonic, allowing the initiate to
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Thelema, all of which claimed to de
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transplant the exact practices of t
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present in most religions - has led
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duality, the contrary complement to
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power, even in its most extreme bha
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of the normally despised female to
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attempted to whitewash or otherwise
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has lent this initiatory tradition
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Tantrikas in the spirit of moral co
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who react to their lusts and appeti
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historical actuality is being invok
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the universe. Diverting the physiol
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that the initiate must recognize th
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the factor that grants the mantra i
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adically holistic vision of Tantra.
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During two-person magical workings,
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often allows for its emission, rega
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electrical shock. Indeed, a jolt of
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notorious for his insatiable sexual
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distance until I became entirely un
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islands. The same sexual activities
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omnipresent Ether, which is symboli
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that the right-hand path was a late
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with so many aspects of the rite, a
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a profoundly awakened state of cons
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more intense levels of willed desir
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sexual initiatrix, learn a method o
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There are numerous interpretations
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ecause they are considered valid in
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understood as spiritual types. For
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criteria the mere mention of which
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the best consort, since she will be
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scorned in favor of the opposite er
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each divine status. Three of the el
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apparent incongruity is well symbol
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transformed through disciplined tho
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of the Vama Marga that we take exce
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The Sinister Current In The West 14
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and "magician" derive most recently
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implies at least some element of co
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only vaguely tells us how his or he
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156 initiated into a secret society
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path is "without austerity and pain
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external to the conscious self that
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e to slip into merely abstract cons
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Western sex magician of the past ce
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Western psyche truly representative
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is his hidden initiatrix, the femal
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Of course, despite the intriguing s
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power. Within the specifically Gnos
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circumstances for a chosen elite of
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Esau and Jacob. Is this a seemly th
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`Offerimus tibi donum corpus Christ
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a reference, perhaps, to the report
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the male, allowing him to remanifes
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purposes. The Demonization Of The G
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However, the first inklings of the
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simply the path of evil, whereas th
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earlier ideas are illuminating. Wri
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long-lost tradition of erotic-initi
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left-hand path Shakti puja. He stat
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slumber by all possible means, comi
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scandalous, often impossible behavi
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is also the preferred time in which
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sorority may be considered to fulfi
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personality cults, the Golden Arrow
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some aspects of Tantra. His highly
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little comfort for his aspirants. G
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partner is referred to in one FS ri
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The inconsistency of the search for
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Some, like Aleister Crowley, have e
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emphatic in his unqualified denunci
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But Reuss cannot really be consider
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Reuss insisted that he now had conc
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uncensored words in his sex-magical
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crucifixion of a toad symbolizing J
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old in literature, comparing himsel
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more markedly than has been general
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Fourteenth Aire in Dr. John Dee's E
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274 His stylized signature was mark
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iped, both species were regarded eq
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creation, which he once described a
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mechanisms to allow for the more im
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is the outer symbol of a spiritual
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exasperated Crowley slit the goat's
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Those who dismiss Crowley as a mere
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of cruelty and defilement." The gra
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unexpectedly remanifest from Crowle
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seems to presage impending psychic
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sisters of Agape. Crowley installed
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Baron Gilles de Rais, also ended in
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synchronicity, as events will prove
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particularly interested in what you
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this same piece, Parsons affirms hi
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preparation for their departure. He
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"Thought is the subject matter of S
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dangerous. I let him undress me wit
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This choice, as explained by Robert
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found themselves with a public rela
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deity Set and the left-hand path. G
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339 IX. Sex-Magical Self-Initiation
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Teachers, Schools And Sirens You ma
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Sexual Deconditioning And Reprogram
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there" somewhere. Examine your own
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abusive sexual situations, using th
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purposeless. However, some explorer
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human beings who actively seek to f
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high state of stimulation before ac
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except in those cases when accident
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ather than being suddenly relieved
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image has a tendency to change dras
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usually consists of the male adept'
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William S. Burroughs, whose writing
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oth magicians. It also is the sexua
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in almost every imaginable school o
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one's current partner is unsuited o
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work with another sex magician, out
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left-hand path, which as we have ex
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Hmty, or "the effeminate one." Hmty
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left-hand path magical work, orgies
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Page 308 and 309: Garrison, Omar V. Tantra: The Yoga
Page 310: Van Lysebeth, Andre. Tantra, Le Cul
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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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