Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais
Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais
Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais
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Some <strong>of</strong> the participants described ritual as strictly a ceremony and that, outside <strong>of</strong> the<br />
time spent in the actual ceremony, it did not have an impact on their lives. Several <strong>of</strong> the<br />
participants indicated that they felt that the ceremony was boring and had no relevance in their<br />
lives and that it was just one part <strong>of</strong> their sorority experience. More <strong>of</strong>ten, however, participants<br />
provided indications that the majority <strong>of</strong> the members in their chapter did not understand the<br />
meaning <strong>of</strong> the ritual ceremony. For those members who don’t understand the meaning <strong>of</strong> ritual,<br />
the ceremonies seemed to be something that was a part <strong>of</strong> their sorority experience, but was not<br />
connected to their life outside <strong>of</strong> the ceremony.<br />
While most participants who referenced ritual as impacting their behavior provided<br />
specific reasons for that connection, as detailed in above sections, others acknowledged the<br />
impact <strong>of</strong> ritual but did not connect it to a specific reason. They seemed to realize that the<br />
symbolism <strong>of</strong> the ritual ceremony represented, in some ways, the growth process <strong>of</strong> “real life,”<br />
even if that understanding was at a level <strong>of</strong> which that were unaware. That is to say that they<br />
internalized the symbolism and allowed it to affect their everyday behavior, even if they didn’t<br />
understand how the two concepts fit together.<br />
It is most interesting that the participants’ answers seemed to fall into three distinct<br />
categories regarding the impact <strong>of</strong> ritual on their behavior. For most <strong>of</strong> the sorority women, a<br />
clear distinction existed. Either they believed that ritual impacted their behavior or they believed<br />
that ritual did not impact their behavior. Other participants realized, upon reflection, that the<br />
values expressed in the ritual did impact their behavior, they had just never realized it prior to the<br />
research questions. Eisenhart’s (1990) idea <strong>of</strong> acquiring a peer group culture, or “drawing to their<br />
own situation, and condensing its meaning for their own use” applies here in that “condensing its<br />
meaning for their own use” takes on a significant role in this process. For ritual to impact the<br />
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