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Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais

Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais

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necessary to develop two different theories to describe both sexes accurately. They argue that<br />

research should be conducted based upon this concept.<br />

Women’s Developmental Theory<br />

According to Muss (1988), Gilligan’s research and theories provide a major impetus for<br />

the rethinking <strong>of</strong> both developmental theory and the role <strong>of</strong> sex differences in theoretical<br />

conceptualizations. Gilligan, who worked with Kohlberg in earlier studies, presents a new<br />

perspective that challenges research to differentiate studies that addresses how males and females<br />

make moral judgments and, as a result, may differ in development. Kohlberg (1984) conducted<br />

studies concerning moral dilemmas, but originally conducted all <strong>of</strong> his research with males. He<br />

later gave moral dilemmas to females and identified them separately and he did find sex<br />

differences in the development <strong>of</strong> moral judgment. Gilligan (1982), however, took Kohlberg’s<br />

theory that states that development takes place at different stages, and created what she refers too<br />

as A Theoretical Consolidation: The Female Stages <strong>of</strong> Moral Reasoning. Through her studies,<br />

Gilligan discovered that female development is marked by the need for connectedness whereas<br />

males seek separation or individuality.<br />

In addressing the major differences between male and female moral reasoning, Gilligan<br />

(1982) maintains that the majority <strong>of</strong> males and females utilize two different voices. She states:<br />

<strong>On</strong>e <strong>of</strong> these voices, the one most commonly identified with the masculine world, speaks<br />

<strong>of</strong> preserving rights, exercising justice, obeying rules, and upholding principle; logical<br />

and individualistic, this male voice advocates equality, reciprocity, autonomy, and<br />

individualization; in short, this represents the justice orientation. The other voice, more<br />

dominant in women than in men, speaks <strong>of</strong> caring for others, sensitivity to others, concern<br />

for others, connectedness to others (p. 227).<br />

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