Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais
Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais
Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais
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80,000 women join sororities. <strong>On</strong> most college campuses, sororities are the largest women's<br />
organizations and <strong>of</strong>fer one <strong>of</strong> the few opportunities that women have to govern themselves.<br />
“The National Panhellenic Conference enters its second century with a membership <strong>of</strong> twenty-six<br />
women’s fraternities that represent a total <strong>of</strong> 3.5 million initiated women. These NPC member<br />
fraternities have installed more than 2,900 collegiate chapters, which are located at 630 college<br />
and university campuses” (National Panhellenic Conference, 2001, p. 5). It is my hope that<br />
scholarly research on the impact <strong>of</strong> sorority ritual on the behavior <strong>of</strong> college women will lead to<br />
an increase in understanding their perspective and providing resources that will assist their<br />
development.<br />
Meaning <strong>of</strong> <strong>Rituals</strong> to Sororities<br />
If ritual is an important aspect <strong>of</strong> sororities, it is key to examine the concept <strong>of</strong> ritual and<br />
what it means to sororities. Since the focus <strong>of</strong> this study is Greek letter sororities, it is important<br />
to understand the meaning <strong>of</strong> ritual in the "Greek" context. Driver (1991) states:<br />
Ritual belongs to what the ancient Greeks would have called techne, the root <strong>of</strong> our words<br />
technical, technique, and technology. Ritual is a sort <strong>of</strong> technology because it is a method<br />
(a time-honored one) for accomplishing something in the real world. The techne <strong>of</strong> ritual,<br />
however, is utterly different from modern technology. Its field <strong>of</strong> action is not an<br />
objectified physical world, but a divine, human, animal, or vegetative cosmos <strong>of</strong> mores,<br />
moralities, and mutual relationships (p. 47).<br />
It could be argued that rituals in sororities were established as a way to keep everyone the<br />
same and, in some respects, this could be true. Nuwer (1999) explains:<br />
Early female societies served a fairly defined purpose. They provided members with a<br />
sense <strong>of</strong> identity. In each other’s company, members could talk and laugh with little<br />
restraint, discussing books and poems, reading their own essays and poetry, and building<br />
a support group. They shared secrets and ideas. And like other fraternal groups, sororities<br />
created elaborate rituals, designed badges, and shared secret phrases (p. 149).<br />
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