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Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais

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participated in my sorority ritual, which in many ways, places me as an outsider looking in.<br />

Minh-Ha (1991) gives another description <strong>of</strong> the insider looking in:<br />

The moment the insider steps out from the inside, she is no longer a mere insider (and<br />

vice versa). She necessarily looks in from the outside while also looking out from the<br />

inside. Like the outsider, she steps back and records what never occurs to her the insider<br />

as being worth or in need <strong>of</strong> recording. But unlike the outsider, she also resorts to nonexplicative,<br />

non-totalizing strategies that suspend meaning and resist closure. This is<br />

<strong>of</strong>ten viewed by the outsiders as strategies <strong>of</strong> partial concealment and disclosure aimed at<br />

preserving secrets that should only be imparted to initiates. (p. 74)<br />

Although I do not know the secrets <strong>of</strong> the other sororities, I do have an understanding <strong>of</strong> what<br />

those rituals entail and their intent as far as the purpose <strong>of</strong> the ceremonies. Because I am not a<br />

member <strong>of</strong> any <strong>of</strong> the other sororities included in this study, I have been an outsider who did not<br />

and does not know the content <strong>of</strong> those ceremonies.<br />

I feel that this explains my ability to be connected to this topic and yet, has established<br />

my ability to be an outsider. I have taken precautions such as having two examiners review the<br />

coding the transcripts, selecting the sorority women randomly for the study, as well as conducting<br />

interviews on campuses where I am not speaking or presenting in order to ensure non-biased<br />

responses. My bias has been my passion for this topic. Under the direction <strong>of</strong> my major advisor,<br />

two examiners, and my dissertation committee, I have taken precautions to evaluate my bias and<br />

to be conscience <strong>of</strong> my bias at all times during this study.<br />

Limitations<br />

Formal rituals, such as those associated with Greek letter organizations, are <strong>of</strong>ten difficult<br />

to study. The nature <strong>of</strong> the organizations and the role <strong>of</strong> "ritual,” specifically the initiation<br />

ceremony in those organizations, <strong>of</strong>ten times create a sense <strong>of</strong> secrecy to the point <strong>of</strong> not ever<br />

mentioning the word "ritual." <strong>Rituals</strong> or ritual ceremonies are the foundation <strong>of</strong> what makes each<br />

sorority unique. Perhaps the greatest challenge for researchers is the fact that many <strong>of</strong> the rituals<br />

77

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