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Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais

Sorority Rituals - Reflections On Rites of ... - Mari Ann Callais

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Kohlberg, and Tinto. The focus will then shift to research by Carol Gilligan, Margaret Eisenhart,<br />

Mary Field Belenky and her colleagues, and others who have focused their studies specificially<br />

on women. This section will establish how many women relate to one another in order to suggest<br />

a context for understanding what the sorority experience provides to undergraduate women.<br />

Understanding the developmental stages <strong>of</strong> young women is significant to this research study.<br />

The research question focuses on the impact <strong>of</strong> ritual on the values and behaviors <strong>of</strong><br />

contemporary sorority women. It is necessary to understand where they are in their personal<br />

development in order to understand how their sorority experience fits into this development. The<br />

depth <strong>of</strong> their ability developmentally to associate the substance <strong>of</strong> ritual to their lives is an<br />

important concept to evaluate when trying to ascertain the impact <strong>of</strong> ritual on their behavior and<br />

values.<br />

Having served as an advisor to both men’s fraternities and women’s sororities from 1991-<br />

2001, I had the opportunity to witness first hand the differences between men and women and<br />

their developmental processes. Research shows that some aspects <strong>of</strong> Greek experiences affect<br />

women and men differently (Kuh & Arnold, 1992; Pascarella, et al., 1996; Pike & Askew, 1990;<br />

Whipple, 1998). In their study on gender and values among Greek members, Testerman, Keim,<br />

and Karmos (1994) found:<br />

Males valued Conformity (allowing what is socially proper, correct and accepted) and<br />

Leadership (being in charge <strong>of</strong> other people, having authority, or power over others) more<br />

highly than women . . . Females value Support (being treated with understanding and<br />

consideration, receiving kindness and encouragement from others, and Benevolence<br />

(doing things for other people, sharing things with others, being generous) more highly<br />

than males (Cited in Whipple, 1998, p. 3).<br />

This statement illustrates the differences in the development <strong>of</strong> men and women and their<br />

experience <strong>of</strong> Greek life. Sottile (1994) cautions that when examining student development:<br />

50

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