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Human Settlements Review - Parliamentary Monitoring Group

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<strong>Human</strong> <strong>Settlements</strong> <strong>Review</strong>, Volume 1, Number 1, 2010<br />

disabled civil society.”<br />

In this nature-culture divided world discussed<br />

above, the “myth” around nature has been<br />

turned into reality which is well illustrated by<br />

our role of language. Nature in our current<br />

predominant mindset is made in the image of a<br />

commodity, a ‘natural resource’, underpinned<br />

by a philosophical stance that views humans<br />

as standing apart from the rest of the living<br />

world. This is a good example of ‘shallow<br />

ecology’ or ‘weak sustainability’ whereby only<br />

instrumental, or ‘use’ value is ascribed to<br />

nature. We need to be careful of our language<br />

and careful not to be seduced by jargon<br />

and slogans such as ‘eco-friendly’, ‘ethical<br />

hunting’, ‘sustainable utilisation’, ‘downsizing’,<br />

‘transparency’, ‘biodegradable’, and ‘growth’.<br />

Jargon and slogans can illustrate the dilution<br />

of the ‘sustainable development’ concept, i.e.<br />

are we simply ‘sustaining development’ or<br />

working towards sustainable development<br />

“We are accustomed to thinking about the<br />

Western cultural synthesis as a developmental<br />

endpoint which points towards the control<br />

of all natural forces by human decisions”<br />

(O’Sullivan 2008, 132). The development<br />

of modern Western science and expertise<br />

is suffused by the underlying belief that all<br />

forces can be contained and controlled by<br />

scientific inquiry and technological advance. It<br />

is critical to question some of our assumptions,<br />

and some of the things that we think of as<br />

normal. Edmund O’Sullivan (2008, 132) in<br />

‘Re-enchantment of the natural world’ tells us<br />

that it wasn’t always this way. Understanding<br />

the historical roots of our dominant mode of<br />

thinking allows us to see that this is not the<br />

only way of thinking and, indeed, that we live<br />

in a different historical moment with a different<br />

challenge facing us. Instead of considering<br />

ecological thinking as fringe or alternative<br />

and reductive scientific economic thinking as<br />

normal, we should ask which type of thinking<br />

or worldview is best suited to the challenges<br />

we face. Is it normal to face a global ecological<br />

crisis in a divide and conquer (reductive)<br />

way while separately treating a global crisis<br />

of human rights, of increased militarisation<br />

Questions of sustainability have in general<br />

become pertinent to many more disciplines<br />

than we would traditionally associate with it.<br />

Enough is now known to upset profoundly<br />

our everyday notions of space, time, matter<br />

and energy. Design is the discipline entrusted<br />

with the construction of space. <strong>Human</strong>s have<br />

torn themselves from the rest of nature, and<br />

sustainable design is a way to repair the rift.<br />

As planners and designers we need to design<br />

so artfully and carefully as to help reconnect<br />

people to nature and to their places (Orr 2007,<br />

par 11). As design professionals we hold the<br />

keys to creating a far better world than that<br />

in prospect, but only if we respond creatively,<br />

smartly, wisely and quickly to these facts (Orr<br />

2007, par 11).<br />

Resurrection of the Natural World and<br />

Values Revisiting Concepts, revising<br />

Paradigms<br />

The concepts and arguments underpinning<br />

a sustainable future and the need for society<br />

as a whole to revisit and rethink the way<br />

in which we utilise our natural assets have<br />

been in the mainstream for decades. Yet<br />

even with the strongest ecological evidence<br />

supporting these concepts, i.e. that there are<br />

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