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Human Settlements Review - Parliamentary Monitoring Group

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<strong>Human</strong> <strong>Settlements</strong> <strong>Review</strong>, Volume 1, Number 1, 2010<br />

is not yet personal for many more affluent<br />

citizens around the world. We need to explore<br />

deeper how we can be with that information in<br />

a place of intensity and chaos. It seems clear<br />

that we need to find new ways to problems<br />

solve – be more soft, spongelike and receptive.<br />

The latest UN Climate Change Conference<br />

in Copenhagen in December 2009 failed to<br />

agree on a deal to tackle Climate Change.<br />

The failure of Copenhagen makes it clear that<br />

Copenhagen is read in very different ways by<br />

different people and that there is no common<br />

path towards change. There is the issue<br />

and challenge as to how to connect scientific<br />

research to legal and political measures - a<br />

gulf between law and all sciences seems to<br />

preclude such an exchange. Law has a very<br />

difficult time absorbing science and jurists<br />

reinterpret scientific work through a legal lense<br />

often obfuscating the results. So while some<br />

make sense of the failures at Copenhagen (also<br />

referred to as “Brokenhagen”, “Tokenhagen”<br />

or “Hopenhagen”) as the climate negotiations<br />

being highly complex and too technical for the<br />

politicians and lawyers, the author argues that<br />

we need to look still deeper than that.<br />

To many people it was no surprise that<br />

Copenhagen failed, given a negotiation<br />

process of such Byzantine complexity and the<br />

fact that most negotiating teams are mandated<br />

to defend the rights of their country to continue<br />

using oil and coal to fuel economic growth<br />

unless they are paid not to (Cullinan, 2009).<br />

For some critics the mainstream prescriptions<br />

amount to a complex politics of cooptation<br />

that leaves intact the underlying framework of<br />

economics and the market that is inimical to<br />

nature in the first place. Although the climate<br />

challenge is receiving a lot of attention these<br />

days, the global temperature increase is but<br />

a symptom. The planet has a ‘fever’, and it<br />

is essential to identify the disease in order to<br />

prescribe the right medication(Dahle, 2010: 87)<br />

(Lovelock, 2006). Those who focus exclusively<br />

on solutions are rather like doctors who only<br />

prescribe and never diagnose (Orr, 2009:xv).<br />

The solutions most talked about are<br />

technological and so neither require nor result<br />

in any particular improvement in our behavior,<br />

politics, or economics that brought us to<br />

our present situation in the first place (Orr,<br />

2009:xv). That some corporations have got the<br />

new religion on energy efficiency or greening<br />

their operations or carbon-trading schemes<br />

pales besides the fact that none is capable in<br />

Korten’s words of “voluntarily sacrificing profits<br />

to a larger public good” (Korten, 2007).<br />

Decolonising Nature – Knowledge<br />

of Nature and the Nature of Nature<br />

A view from the World People’s Conference<br />

on Climate Change and the Rights of Mother<br />

Earth in Cochabamba, Bolivia in April 2010<br />

for example is that the corporations and<br />

governments of the so-called “developed”<br />

countries, in complicity with a segment of the<br />

scientific community, have led us to discuss<br />

climate change as a problem limited to the rise<br />

in temperature without questioning the cause,<br />

which is the capitalist system. In other words<br />

COP is viewed as an attempt to only deal with<br />

effects, better allocating the pollution pie so to<br />

speak – using science to allocate maximum<br />

levels of pollution. The current international<br />

negotiations focus on political agreements<br />

133

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