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Human Settlements Review - Parliamentary Monitoring Group

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<strong>Human</strong> <strong>Settlements</strong> <strong>Review</strong>, Volume 1, Number 1, 2010<br />

Understanding the history of racism in the<br />

conservation movement will be important, not<br />

to assign blame, but to diagnose our unhealthy<br />

relationship with each other and with nature,<br />

learn from our mistakes, and begin cooperating<br />

in the ways that we must in order to reverse<br />

our destruction of the Earth’s ecosystems.<br />

Beyond the mechanical<br />

were relatively local, close in time and space<br />

and to where we lived. Today many of the<br />

negative social and environmental side effects<br />

manifest on the other side of the world. Cause<br />

and effect are no longer close in time and<br />

space and not immediately tangible. The case<br />

for sustainability remains frustratingly elusive,<br />

partly because many of the suggested benefits<br />

are intangible (for example “the future”).<br />

An indication of how hard the cultural shift<br />

required would be, becomes clear when<br />

one examines the mechanistic mindset that<br />

pervades our society and our institutions. Our<br />

institutions are governed by habit – notably<br />

by industrial, “machine age” concepts such<br />

as control, predictability, standardization<br />

and “faster is better”. The industrial age<br />

management model breaks the system into<br />

pieces, creates specialists, lets everybody do<br />

his or her piece, and assumes that someone<br />

else makes sure the whole works.<br />

We have difficulty in seeing whole systems<br />

in a culture shaped so thoroughly by finance,<br />

capital and narrow specialisation. How does<br />

one build partnership among all the different<br />

specialists and experts and a sense of<br />

collective responsibility This way of thinking<br />

is still unfamiliar, an effort rather than a habit<br />

of mind. When only the superficial symptoms<br />

of complex problems are addressed, the<br />

underlying problem typically remains unsolved,<br />

and even can be exacerbated if the solution<br />

feeds into a cycle. An integrative awareness<br />

whereby one unites technology, ecology,<br />

society, matter, mind and spirituality has been<br />

lacking in the twentieth century.<br />

Historically our problems, however severe,<br />

Seeing things in their wholeness is socially<br />

threatening. To understand that our manner<br />

of living, so comfortable for some, is linked to<br />

climate change, to cancer rates, to poverty, to<br />

the disappearance of biodiversity, to hazardous<br />

landfills and toxic wastes, to the depletion of<br />

the ozone layer, is the need to for a change in<br />

our way of life.<br />

Inhabiting different worlds – the<br />

faith in a single natural world<br />

comprehensible through science<br />

It is a time of increasingly dire news and<br />

seemingly unsolvable social and economic<br />

problems. The scientific evidence suggests<br />

that the years ahead will test our present and<br />

coming generations in extraordinary ways. We<br />

are all frustrated by our limited understanding<br />

of the challenges. While some see it as a set<br />

of technical problems there is a danger that<br />

superficial approaches give a false sense of<br />

progress.<br />

While cities of the “north” debate their quality<br />

of life, many cities of the south struggle for<br />

life itself. While some people are already<br />

dying due to climate change the experience<br />

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