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revolutionary action movement (ram) - Michael Schwartz Library

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148<br />

this position . These cautious Bandung leaders eventually will have to<br />

fight U .S . imperialism or will be eliminated in wars of national liberation<br />

within their own nations . Mao Tse-Tung's international <strong>revolutionary</strong><br />

strategy which involves the encirclement of<br />

the Western capitalist<br />

countries forms the basis of RAM's argument .<br />

The struggle for black state<br />

power is a necessary part of the encirclement plan .<br />

Many Bandung revolutionaries<br />

fail to understand the black <strong>movement</strong> . They perceive its goals<br />

as integration and not black power . The authors of the article asserted<br />

that conditions within the U .S . were driving black people to a 'fight or<br />

die'<br />

position and felt that the Bandung world must recognize this important<br />

development . The authors go on to say that one of the major problems<br />

in developing an international perspective is that African-Americans do not<br />

identify with Bandung struggles throughout the world, which, they felt was<br />

due in part to skeptism about the interests and concerns that Bandung peoples<br />

express about the black <strong>movement</strong> . 6<br />

In all of the documents that followed (1966-69), the term Bandung appears<br />

less frequently although the international nature of the black struggle<br />

was not deemphasized .<br />

Black internationalism and <strong>revolutionary</strong> black<br />

internationalism became the more common terms .<br />

The emphasis in the documents<br />

from the summer of 1966 to 1969 was much more on<br />

the domestic struggle,<br />

organizing tactics and problems and black nationalism as an ideology .<br />

The theme of the bankruptcy of current <strong>revolutionary</strong> theory is most<br />

fully developed in World Black Revolution ,<br />

a RAM pamphlet that appeared in<br />

1966 . The United states, Europe and the Soviet Union were presented as<br />

equally imperialistic and white supremist . All non-white pepole were<br />

6Don Freeman and Muhammad Ahmad, The Present Situation and the Struggle<br />

for Black State Power , May, 1966 .

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