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Million Book Collection - The Fishers of Men Ministries

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108 ST. DUNSTAN S<br />

worldly things, addicted to games <strong>of</strong> chance, equal<br />

to, or surpassing, seculars in their love <strong>of</strong> dress and in<br />

their licentiousness, intent upon food even to shameful<br />

excess, ignorant <strong>of</strong> letters as if it were a disgrace<br />

to priests to be learned, scarcely knowing the meaning<br />

<strong>of</strong> the words their sacred calling ordered them<br />

to say so <strong>of</strong>ten ". In this state <strong>of</strong> things any man<br />

courageous enough to set up a high ideal <strong>of</strong> perfection<br />

would deserve more gratitude than the founder<br />

<strong>of</strong> a world-wide empire. Yet this is what Dunstan<br />

did by the illustration he gave to monastic life, in<br />

itself a faithful carrying out <strong>of</strong> the counsels.<br />

*<br />

He<br />

enacted that every see should be filled by a monk or<br />

abbot, who should be able to serve as an example to<br />

his diocesans, pending the time when the secular<br />

clergy awoke to the nature <strong>of</strong> their sacred vocation.<br />

Dunstan would tolerate no compromises, no halfhearted<br />

attempts to serve God and the flesh ; it was<br />

to be a question <strong>of</strong> living according to the canons or<br />

< )f expulsion from the service <strong>of</strong> the altar. He also<br />

opposed to the utmost the slightest violation <strong>of</strong> matrimony,<br />

justly regarding the purity <strong>of</strong> Christian<br />

marriage as the tie-beam in the frame-v\ork <strong>of</strong><br />

society.<br />

More than forty abbeys owed either their foundation<br />

or their restoration to the action <strong>of</strong> St. Dunstan<br />

as primate.1 Ely, Peterborough, Thorney, and Mal-<br />

mesbury were restored, whilst the monks formed at<br />

Glastonbury, or put forward by Dunstan's exertions,<br />

1 Christian Schools and Scholars, i. 29(5.

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