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Million Book Collection - The Fishers of Men Ministries

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122 REVIEW OF<br />

<strong>of</strong>ferings were made either in money or n kind.<br />

In process <strong>of</strong> time they became usual, so that whoever<br />

went to Sunday mass took his <strong>of</strong>fering as a<br />

matter <strong>of</strong> course. Tithes originated in the same<br />

way from informal beginnings. It was only after<br />

Alfred's time that they obtained consistency as<br />

a national institution. Tithe, whether voluntary<br />

or compulsory, was employed only for the maintenance<br />

<strong>of</strong> Divine service and in works <strong>of</strong> charity.<br />

First-fruits, called kirk-shot, were to be paid every<br />

Martinmas by the householder. <strong>The</strong> other church<br />

dues were plough-alms, leot-shot, and soul-shot. i J<br />

<strong>The</strong> right <strong>of</strong> sanctuary is older than Saxon times.<br />

<strong>The</strong> Jews had their "cities <strong>of</strong> refuge," and these<br />

cities in Catholic times were churches with certain<br />

restrictions, as to time and guilt. Not all criminals<br />

could find shelter in sanctuary, and the time was<br />

limited to a few days. Certain churches had special<br />

privileges. Among these were York, Beverley,<br />

Kipon, Kamsey, Westminster, and the abbey <strong>of</strong><br />

Croyland.2<br />

As pagans, the Saxons had practised trials by<br />

ordeal. <strong>The</strong> housel represented their One Sacrifice<br />

as opposed<br />

-<br />

to the busies or pagan sacrifices, and<br />

they transferred to the true God the judgment they<br />

had been wont to refer to Odin. During six centuries<br />

these trials were maintained in spite <strong>of</strong> protest<br />

from the Holy See. <strong>The</strong>re were four kinds <strong>of</strong><br />

Lingard, ii. 254<br />

Ibid., ii. 125.

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