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Million Book Collection - The Fishers of Men Ministries

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216 MAGNA CHAETA.<br />

he left England. It must be remembered that the<br />

Archbishop <strong>of</strong> Canterbury was a legatus natus, and<br />

that the claims <strong>of</strong> a legatus a latere might easily<br />

clash with his privileges. This seems to have<br />

happened with the legate Nicholas, who certainly<br />

trusted the king overmuch, and misrepresented<br />

Langton in consequence.1 Langton had come into<br />

closer contact with King John than the Pope, and<br />

it may be that in testing the vileness <strong>of</strong> the monarch<br />

he somewhat forgot the principle <strong>of</strong> monarchy.<br />

Stephen Langton had hardly taken possession <strong>of</strong><br />

his see before the barons began to show signs <strong>of</strong><br />

insubordination. <strong>The</strong> confusion and desolation <strong>of</strong><br />

the interdict had produced a corresponding anarchy<br />

in the State. When the restraining arm <strong>of</strong> the<br />

Church was relaxed, the tyranny <strong>of</strong> John had made<br />

itself more sorely felt. <strong>The</strong>re was now a reaction<br />

throughout the land in the direction <strong>of</strong> liberty.<br />

<strong>The</strong> Charta was to do for the civil constitution<br />

what the election <strong>of</strong> Langton had done for the<br />

spiritual. <strong>The</strong> one had been a protest against<br />

royal nominations arbitrarily made : the other was<br />

to represent the basis on which the British subject<br />

founds his individual independence. If the barons*<br />

had applied in the first instance to the Pope, they<br />

would have accomplished a constitutional act in a<br />

constitutional way. <strong>The</strong>y wrenched the Charter <strong>of</strong><br />

Henry I. from the king, and thereby drew upon<br />

themselves Innocent's excommunication. In his<br />

1 Life <strong>of</strong> Stephen Langton, chop. v.

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