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Million Book Collection - The Fishers of Men Ministries

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288 WYCLIFFE'S SYSTEM.<br />

dispositions <strong>of</strong> thejbeliever, and is not inherent in<br />

the Sacrament. Yet Wycliffe went further than the<br />

present mind <strong>of</strong> England, for he did not believe in<br />

"dispositions". A cold and hard fatalism was at<br />

the bottom <strong>of</strong> his errors, and the most pernicious <strong>of</strong><br />

all. A man's good or bad actions mattered not, for<br />

neither good deeds would save him who was predestined<br />

to eternal damnation, nor bad condemn the<br />

soul predestined to eternal happiness.<br />

As he discarded man's free will, it is no wonder<br />

that he put out <strong>of</strong> his system both Sacrifice and<br />

Sacraments. Not one <strong>of</strong> the grace-giving Seven<br />

*<br />

was left. Baptism " impressed 110 character and<br />

abolished no sin". Confirmation, its complement,<br />

was an idle form. Penance was po\verless to<br />

remit sins which man committed whether he<br />

would or no. Matrimony, from a Christian sacrament,<br />

was changed into a gross material arrangement,<br />

in which indissombility had no place. <strong>The</strong><br />

need for Holy Orders, as the distinctive mark <strong>of</strong> a<br />

priesthood created for Sacrifice and Sacraments,<br />

had <strong>of</strong> course ceased to exist in so debased a system.<br />

Wycliffe substituted the "minister" for the priest,<br />

and to this end some kind <strong>of</strong> out\vard ceremony<br />

seemed called for; but it was not the exclusive<br />

privilege <strong>of</strong> the one sex. Women were allowed by<br />

him to say mass, and freely availed themselves <strong>of</strong><br />

his licence. Jurisdiction follows in the wake <strong>of</strong><br />

Orders. Wycliffe destroyed both at one blow, and<br />

let loose upon the country a set <strong>of</strong> itinerant preachers,

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