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Million Book Collection - The Fishers of Men Ministries

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66 ST. CUTHBERT AND<br />

monastery, as the best preparation for death, which<br />

he knew to be imminent. At Mailros1 and Lindis-<br />

farne Cuthbert was a monk <strong>of</strong> striking holiness, and<br />

a monk he would have remained had not the voice<br />

<strong>of</strong> the people proclaimed his merits at the Synod <strong>of</strong><br />

Twyford, over which Archbishop <strong>The</strong>odore presided.<br />

As Abbot <strong>of</strong> Mailros Cuthbert had exercised a very<br />

powerful influence over the neighbouring country.<br />

<strong>The</strong><br />

r<br />

ministry in the hands <strong>of</strong> a saint is a fruitful<br />

source <strong>of</strong> miracles, and any one who has known the<br />

difficulty <strong>of</strong> reclaiming even one hardened soul will<br />

appreciate Bede's testimony to Cuthbert: "So<br />

great indeed was his eloquence, such his fervour <strong>of</strong><br />

persuasion, so shining the light <strong>of</strong> his angelic<br />

countenance, that no one present dared conceal from<br />

him the hidden recesses <strong>of</strong> his heart. One and all<br />

they made an open confession <strong>of</strong> their sins, because<br />

they deemed that nothing could escape his know-<br />

ledge, and they wiped away what they had confessed<br />

with worthy fruits <strong>of</strong> penance, as he commanded<br />

them."2 Between his missionary labours whilst at<br />

Mailros and his consecration came his retirement at<br />

Fame, where he spent many years, looking tip at<br />

heaven, the only point he could see from the elevation<br />

<strong>of</strong> his cell,3 the one abode <strong>of</strong> his desires. During<br />

his episcopate the impression he made on others was<br />

Also called Melrose. It was a Celtic foundation. Its site is<br />

still known as Old Melrose. Les Moines d* Occident > iv. 56.<br />

*<br />

2 Hist. Eccles., lib. iv. cap. xxvi.<br />

3 Ibid., lib. iv. cap. xxviii.

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