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Million Book Collection - The Fishers of Men Ministries

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WYCLIFFE.<br />

amble is couched in ambiguous language. Confusing<br />

Papal infallibility with Papal impeccability, he<br />

attacks the power <strong>of</strong> St. Peter under pretext that<br />

perpetual1 political power is not from God. It is<br />

impossible to believe in the sincerity <strong>of</strong> the man<br />

who could gravely tell the world that the Pope was<br />

peccable. St. Catherine <strong>of</strong> Siena, his contemporary,<br />

had not feared to write to the Cardinals that if the<br />

Popes were " devils incarnate,"1 they should still be<br />

treated with the reverence due to our Lord's vicars.<br />

Introduce the condition <strong>of</strong> impeccability into any<br />

government, and no earthly authority will stand, for<br />

that was in reality Wycliffe's standing-point: " <strong>The</strong><br />

Pope is a sinful man, therefore he cannot command<br />

in God's name". But this "statement" gives no<br />

adequate notion <strong>of</strong> his negations, nor did it cover<br />

him with the public ignominy which was the heretic's<br />

lot in those days. He has been accused <strong>of</strong> not having<br />

the strength <strong>of</strong> his opinions. It was, in fact, the<br />

Pope who stayed proceedings till the matter could<br />

be thoroughly sifted. <strong>The</strong> slowness <strong>of</strong> the Roman<br />

court is proverbial, and to its ordinary prudence was<br />

now added the complication <strong>of</strong> the Schism.<br />

Shortly afterwards, in the same year (1378), Wy-<br />

cliffe attacked the doctrine <strong>of</strong> Transubstaiitiation,<br />

the central dogma <strong>of</strong> the Christian Faith. His error,<br />

shifting and ambiguous, well represents the present<br />

mind <strong>of</strong> England, a fusion <strong>of</strong> consubstantiation with<br />

a certain transitory presence, which depends 011 the<br />

1 Pastor, i. 87.

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