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Million Book Collection - The Fishers of Men Ministries

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354 OUR LADY AND<br />

<strong>The</strong> image <strong>of</strong> our Lady near the Tower, that is, our<br />

Lady <strong>of</strong> Barking, is alluded to by Blessed Thomas<br />

More as seeming to the citizens' wives to smile<br />

upon them,1 true simile <strong>of</strong> her influence upon human<br />

life.<br />

To induce her to smile upon them our forefathers<br />

had recourse to practices which the Englishmen <strong>of</strong><br />

to-day would deem degrading to their proverbial<br />

good sense, simply because the man <strong>of</strong> mature years<br />

has disowned the mother <strong>of</strong> his youth. Old wills<br />

contain numerous bequests <strong>of</strong> silk and satin " <strong>of</strong> my<br />

best," and <strong>of</strong> jewels, to particular statues <strong>of</strong> our<br />

Lady.2 This is how the shrines <strong>of</strong> our Lady Undercr<strong>of</strong>t,<br />

Canterbury, and <strong>of</strong> Walsingham sparkled with<br />

precious stones. <strong>The</strong>y had been fed by the faith and<br />

love <strong>of</strong> generations. <strong>The</strong> inscription " 0 Mater<br />

Dei memento mei" was a favourite one on bells<br />

and tombs.3 <strong>The</strong> practice <strong>of</strong> the Angelus is founded<br />

on the use <strong>of</strong> the Curfew Bell.4 Archbishop - Arun-<br />

del ordered the same bell to be rung in the morning<br />

(1399).5 It was called the Gabriel Bell, and became<br />

a reminder, thrice repeated daily, <strong>of</strong> the Incarnation.<br />

<strong>The</strong>se practices belong in more or less degree to<br />

all lands where our Lady is loved, but the devotion<br />

1 Bridget!, Our Lady's Dowry, p. 313.<br />

- Testamenta Eboracensia, p. 240.<br />

3 Our Lady's Dowry, p. 216.<br />

ef., 216.<br />

5 Wilkins, Concilia, iii. 246.

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