The Three Principle Texts of Daoism translated by ... - Bad Request

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10.Fishes are born in water. Man is born in Tao. If fishes getponds to live in, they thrive. If man gets Tao to live in,he may live his life in peace.11.“May I ask," said Tzu Kung, “about divine men?"“Divine men," replied Confucius, “are divine to man,but ordinary to God. Hence the saying that the meanestbeing in heaven would be the best on earth; and the beston earth, the meanest in heaven."12.The goodness of a wise ruler covers the whole empire,yet he himself seems to know it not. It influences allcreation, yet none is conscious thereof. It appears undercountless forms, bringing joy to all things. It is basedupon the baseless, and travels through the realms ofNowhere.
13.By inaction one can become the centre of thought, thefocus of responsibility, the arbiter of wisdom. Fullallowance must be made for others, while remainingunmoved oneself. There must be a thorough compliancewith divine principles, without any manifestationthereof. All of which may be summed up in the one wordpassivity. For the perfect man employs his mind as amirror. It grasps nothing: it refuses nothing. It receives,but does not keep. And thus he can triumph over matter,without injury to himself.14.Every addition to or deviation from nature belongs notto the ultimate perfection of all. He who would attain tosuch perfection never loses sight of the naturalconditions of his existence. With him the joined is notunited, nor the separated apart, nor the long in excess,nor the short wanting. For just as a duck's legs, thoughshort, cannot be lengthened without pain to the duck,and a crane's legs, though long, cannot be shortenedwithout misery to the crane, so that which is long inman's moral nature cannot be cut off, nor that which isshort be lengthened. All sorrow is thus avoided.
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
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of agriculture. If Tao does not pre
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The skilful philosophers of the old
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epose? But let time go on, and the
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L Humilityowliness AndLL things in
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What makes a kingdom great is its b
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GovernmentNOT exalting worth keeps
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If the government is sluggish and t
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people return to the use of knotted
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prizes. When he conquers, he is not
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Thirty spokes unite in one nave; th
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He who acts, destroys; he who grasp
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He who prides himself upon wealth a
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The course of things is such that w
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Even if a man is bad, how can it be
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This is the Way of Heaven, which be
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ZHUANGZIContentsThe Doctrine of Rel
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going up ninety thousand li in orde
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seen the great ocean, you know your
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he Identity ofTContraries1.TZu CH'I
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we cannot see its form. It has func
Page 57 and 58: intellect in an obstinate adherence
Page 59 and 60: dream they are dreaming; and only w
Page 61 and 62: TTaohe MysteriousImmanence of1.THE
Page 63 and 64: without thickness into such an inte
Page 65 and 66: prevented him from seeing my pent-u
Page 67 and 68: 4.Books are what the world values a
Page 69 and 70: 6.Lieh Yu K'ou instructed Po Hun Wu
Page 71 and 72: The Hidden Spring1.TAO has its laws
Page 73 and 74: 4.The universe is very beautiful, y
Page 75 and 76: 6.“Chi Chen," said Shao Chih, “
Page 77 and 78: 8.Life has its distinctions; but in
Page 79 and 80: The potter says: “I can do what I
Page 81 and 82: Passive Virtue1.YEN HUI [1] went to
Page 83 and 84: seem to follow the dictates of his
Page 85 and 86: may protect men's bodies. He has at
Page 87 and 88: 3.“Tell me," said Lao Tzu, “in
Page 89 and 90: S Externalself-Adaptation To1.YEN H
Page 91 and 92: 2.For travelling by water there is
Page 93 and 94: him in the administration of the em
Page 95 and 96: principles, increasing the sum of h
Page 97 and 98: none of these. Would you like to he
Page 99 and 100: 4.With the truly wise, wisdom is a
Page 101 and 102: without calculation, not seeking to
Page 103 and 104: 7.The repose of the Sage is not wha
Page 105 and 106: Random Gleanings1.TAKE no heed of t
Page 107: 7.Is Confucius a Sage, or is he not
Page 111 and 112: 17.The men of this world all rejoic
Page 113 and 114: 23.Charity and duty to one's neighb
Page 115 and 116: 28.The Grand Augur, in his ceremoni
Page 117 and 118: know not how. You are at rest, but
Page 119 and 120: 37.Discard the stimuli of purpose.
Page 121 and 122: 42.When Chu Po Yu reached his sixti
Page 123 and 124: 46.Man has for himself a spacious d
Page 125 and 126: ersonalPAnecdotes1.CHUANG TZu was f
Page 127 and 128: “You not being a fish yourself,"
Page 129: “We fear," argued the disciples,
Page 133 and 134: 1天瑞Tian RuiHeaven's GiftsThe C
Page 135 and 136: itself untouched by evolution. Self
Page 137 and 138: function to teach others and to inf
Page 139 and 140: from the standpoint of the Absolute
Page 141 and 142: that belongs to Earth is dense and
Page 143 and 144: scholar, death the appointed end fo
Page 145 and 146: life, holds cleverness and capacity
Page 147 and 148: us by their impact."“But what if
Page 149 and 150: The third year, I reaped a great ha
Page 151 and 152: same time which of us is not a thie
Page 153 and 154: practice of enlightened virtue will
Page 155 and 156: on high, the people bewailed him fo
Page 157 and 158: as one, is still not so good as pas
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high favour with the prince of Chin
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can walk through the midst of these
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The Animal TamerTHE KEEPER of Anima
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Gulls in MindTHERE WAS once a man,
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The incident came to the ears of Ma
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Chou of the Yin, Huan of the Lu Sta
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endowed with blood and breath. And
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stranger has carried me away by his
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gratification. The magician, howeve
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freshness. He asked where he had co
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the fact that his own body is an il
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description, and subjected to every
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deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯問Tang WenThe Questions ofTan
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Emperor T'ang's Second QuestionT'an
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these mountains, and was vexed in s
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The Change of HeartsKUNG-HU of Lu a
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piece of work, already finished, th
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The loan of the good swordHEI LUAN
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light which it emits. The objects w
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6力命Li MingEffort & DestinyFate
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Doctor knowledgeYANG CHU had a frie
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I must die and leave my kingdom, pa
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But the husbandman has seasons of r
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Meng: “Why then do they not stop
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Hsu-yu and Shan-Chuan, but they did
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the present, and cannot really give
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Chapter 5. False VirtuesYANG CHU sa
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Chapter 7. Duty To The Living And T
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and if it is not permitted to speak
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Chapter 9. The Happy VoluptuariesTS
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sublimity of righteousness and prop
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Tse-Chan in his perplexity found no
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first among his clansmen. What they
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and heard all these things, one wou
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Ch’in-Tse said:“But supposing i
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Chapter 13. The Vanity Of Reputatio
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“Yet reputation cannot bring back
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Chapter 14. Difficulty And Ease Of
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“If anybody cares for one hour's
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Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
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people pursue fame with such frenzy
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the attributes of straightness and
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“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
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and wanted to know the secret of th
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“As you behave to others, so othe
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“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
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The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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