The Three Principle Texts of Daoism translated by ... - Bad Request

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him no place to insert its horn; the tiger has nowhere tofasten its claw; the soldier has nowhere to thrust hisblade. And why? Because he has no spot where death canenter.To see small beginnings is clearness of sight. To rest inweakness is strength.He who knows how to plant, shall not have his plantuprooted; he who knows how to hold a thing, shall nothave it taken away. Sons and grandsons will worship athis shrine, which shall endure from generation togeneration.Knowledge in harmony is called constant. Constantknowledge is called wisdom. [2] Increase of life is calledfelicity. The mind directing the body is called strength.Be square without being angular. Be honest withoutbeing mean. Be upright without being punctilious. Bebrilliant without being showy.Good words shall gain you honour in the market-place,but good deeds shall gain you friends among men.To the good I would be good; to the not-good I wouldalso be good, in order to make them good.With the faithful I would keep faith; with the unfaithfulI would also keep faith, in order that they may becomefaithful.
Even if a man is bad, how can it be right to cast him off?Requite injury with kindness.The difficult things of this world must once have beeneasy; the great things of this world must once have beensmall. Set about difficult things while they are still easy;do great things while they are still small. The Sage neveraffects to do anything great, and therefore he is able toachieve his great results.He who always thinks things easy is sure to find themdifficult. Therefore the Sage ever anticipates difficulties,and thus it is he never encounters them.While times are quiet, it is easy to take action; erecoming troubles have cast their shadows, it is easy to layplans.That which is brittle is easily broken; that which isminute is easily dissipated. Take precautions before theevil appears; regulate things before disorder has begun.The tree which needs two arms to span its girth sprangfrom the tiniest shoot. Yon tower, nine storeys high, rosefrom a little mound of earth. A journey of a thousandmiles began with a single step.A great principle cannot be divided; therefore it is thatmany containers cannot contain it. [3]The Sage knows what is in him, but makes no display; he
Page 5 and 6: LAOZIContentsTao In Its Transcenden
Page 7 and 8: Tao eludes the sense of sight, and
Page 9 and 10: life, and it rejects them not. Its
Page 11 and 12: Heaven's net is vast; though its me
Page 13 and 14: Tao, he endures for ever. Though hi
Page 15 and 16: of agriculture. If Tao does not pre
Page 17 and 18: The skilful philosophers of the old
Page 19 and 20: epose? But let time go on, and the
Page 21 and 22: L Humilityowliness AndLL things in
Page 23 and 24: What makes a kingdom great is its b
Page 25 and 26: GovernmentNOT exalting worth keeps
Page 27 and 28: If the government is sluggish and t
Page 29 and 30: people return to the use of knotted
Page 31 and 32: prizes. When he conquers, he is not
Page 33 and 34: Thirty spokes unite in one nave; th
Page 35 and 36: He who acts, destroys; he who grasp
Page 37 and 38: He who prides himself upon wealth a
Page 39: The course of things is such that w
Page 43 and 44: This is the Way of Heaven, which be
Page 47 and 48: ZHUANGZIContentsThe Doctrine of Rel
Page 49 and 50: going up ninety thousand li in orde
Page 51 and 52: seen the great ocean, you know your
Page 53 and 54: he Identity ofTContraries1.TZu CH'I
Page 55 and 56: we cannot see its form. It has func
Page 57 and 58: intellect in an obstinate adherence
Page 59 and 60: dream they are dreaming; and only w
Page 61 and 62: TTaohe MysteriousImmanence of1.THE
Page 63 and 64: without thickness into such an inte
Page 65 and 66: prevented him from seeing my pent-u
Page 67 and 68: 4.Books are what the world values a
Page 69 and 70: 6.Lieh Yu K'ou instructed Po Hun Wu
Page 71 and 72: The Hidden Spring1.TAO has its laws
Page 73 and 74: 4.The universe is very beautiful, y
Page 75 and 76: 6.“Chi Chen," said Shao Chih, “
Page 77 and 78: 8.Life has its distinctions; but in
Page 79 and 80: The potter says: “I can do what I
Page 81 and 82: Passive Virtue1.YEN HUI [1] went to
Page 83 and 84: seem to follow the dictates of his
Page 85 and 86: may protect men's bodies. He has at
Page 87 and 88: 3.“Tell me," said Lao Tzu, “in
Page 89 and 90: S Externalself-Adaptation To1.YEN H
Page 91 and 92:
2.For travelling by water there is
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him in the administration of the em
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principles, increasing the sum of h
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none of these. Would you like to he
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4.With the truly wise, wisdom is a
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without calculation, not seeking to
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7.The repose of the Sage is not wha
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Random Gleanings1.TAKE no heed of t
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7.Is Confucius a Sage, or is he not
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13.By inaction one can become the c
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17.The men of this world all rejoic
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23.Charity and duty to one's neighb
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28.The Grand Augur, in his ceremoni
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know not how. You are at rest, but
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37.Discard the stimuli of purpose.
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42.When Chu Po Yu reached his sixti
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46.Man has for himself a spacious d
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ersonalPAnecdotes1.CHUANG TZu was f
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“You not being a fish yourself,"
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“We fear," argued the disciples,
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1天瑞Tian RuiHeaven's GiftsThe C
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itself untouched by evolution. Self
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function to teach others and to inf
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from the standpoint of the Absolute
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that belongs to Earth is dense and
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scholar, death the appointed end fo
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life, holds cleverness and capacity
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us by their impact."“But what if
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The third year, I reaped a great ha
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same time which of us is not a thie
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practice of enlightened virtue will
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on high, the people bewailed him fo
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as one, is still not so good as pas
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high favour with the prince of Chin
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can walk through the midst of these
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The Animal TamerTHE KEEPER of Anima
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Gulls in MindTHERE WAS once a man,
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The incident came to the ears of Ma
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Chou of the Yin, Huan of the Lu Sta
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endowed with blood and breath. And
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stranger has carried me away by his
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gratification. The magician, howeve
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freshness. He asked where he had co
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the fact that his own body is an il
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description, and subjected to every
Page 183 and 184:
deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯問Tang WenThe Questions ofTan
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Emperor T'ang's Second QuestionT'an
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these mountains, and was vexed in s
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The Change of HeartsKUNG-HU of Lu a
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piece of work, already finished, th
Page 205 and 206:
The loan of the good swordHEI LUAN
Page 207 and 208:
light which it emits. The objects w
Page 209 and 210:
6力命Li MingEffort & DestinyFate
Page 211 and 212:
Doctor knowledgeYANG CHU had a frie
Page 213 and 214:
I must die and leave my kingdom, pa
Page 215 and 216:
But the husbandman has seasons of r
Page 217 and 218:
Meng: “Why then do they not stop
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Hsu-yu and Shan-Chuan, but they did
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the present, and cannot really give
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Chapter 5. False VirtuesYANG CHU sa
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Chapter 7. Duty To The Living And T
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and if it is not permitted to speak
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Chapter 9. The Happy VoluptuariesTS
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sublimity of righteousness and prop
Page 233 and 234:
Tse-Chan in his perplexity found no
Page 235 and 236:
first among his clansmen. What they
Page 237 and 238:
and heard all these things, one wou
Page 239 and 240:
Ch’in-Tse said:“But supposing i
Page 241 and 242:
Chapter 13. The Vanity Of Reputatio
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“Yet reputation cannot bring back
Page 245 and 246:
Chapter 14. Difficulty And Ease Of
Page 247 and 248:
“If anybody cares for one hour's
Page 249 and 250:
Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
Page 253 and 254:
people pursue fame with such frenzy
Page 255 and 256:
the attributes of straightness and
Page 257 and 258:
“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
Page 261 and 262:
and wanted to know the secret of th
Page 263 and 264:
“As you behave to others, so othe
Page 265 and 266:
“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
Page 269 and 270:
TaintIN THE EAST of China there was
Page 271 and 272:
True KindnessTHE GOOD PEOPLE of Han
Page 273 and 274:
The AxeA MAN, having lost his axe,
Page 275:
sourcesLAOZIThe Book of Lao Tzutran
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