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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
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of agriculture. If Tao does not pre
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The skilful philosophers of the old
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epose? But let time go on, and the
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L Humilityowliness AndLL things in
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What makes a kingdom great is its b
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GovernmentNOT exalting worth keeps
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If the government is sluggish and t
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people return to the use of knotted
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prizes. When he conquers, he is not
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Thirty spokes unite in one nave; th
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He who acts, destroys; he who grasp
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He who prides himself upon wealth a
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The course of things is such that w
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Even if a man is bad, how can it be
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This is the Way of Heaven, which be
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ZHUANGZIContentsThe Doctrine of Rel
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going up ninety thousand li in orde
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seen the great ocean, you know your
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he Identity ofTContraries1.TZu CH'I
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we cannot see its form. It has func
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intellect in an obstinate adherence
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dream they are dreaming; and only w
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TTaohe MysteriousImmanence of1.THE
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without thickness into such an inte
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prevented him from seeing my pent-u
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4.Books are what the world values a
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6.Lieh Yu K'ou instructed Po Hun Wu
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The Hidden Spring1.TAO has its laws
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4.The universe is very beautiful, y
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6.“Chi Chen," said Shao Chih, “
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8.Life has its distinctions; but in
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The potter says: “I can do what I
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Passive Virtue1.YEN HUI [1] went to
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seem to follow the dictates of his
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may protect men's bodies. He has at
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3.“Tell me," said Lao Tzu, “in
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S Externalself-Adaptation To1.YEN H
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2.For travelling by water there is
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him in the administration of the em
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principles, increasing the sum of h
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none of these. Would you like to he
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4.With the truly wise, wisdom is a
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without calculation, not seeking to
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7.The repose of the Sage is not wha
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Random Gleanings1.TAKE no heed of t
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7.Is Confucius a Sage, or is he not
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13.By inaction one can become the c
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17.The men of this world all rejoic
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23.Charity and duty to one's neighb
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28.The Grand Augur, in his ceremoni
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know not how. You are at rest, but
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37.Discard the stimuli of purpose.
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42.When Chu Po Yu reached his sixti
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46.Man has for himself a spacious d
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ersonalPAnecdotes1.CHUANG TZu was f
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“You not being a fish yourself,"
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“We fear," argued the disciples,
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1天 瑞Tian RuiHeaven's GiftsThe C
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itself untouched by evolution. Self
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function to teach others and to inf
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from the standpoint of the Absolute
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that belongs to Earth is dense and
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scholar, death the appointed end fo
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life, holds cleverness and capacity
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us by their impact."“But what if
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The third year, I reaped a great ha
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same time which of us is not a thie
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practice of enlightened virtue will
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on high, the people bewailed him fo
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as one, is still not so good as pas
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high favour with the prince of Chin
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can walk through the midst of these
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The Animal TamerTHE KEEPER of Anima
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Gulls in MindTHERE WAS once a man,
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The incident came to the ears of Ma
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Chou of the Yin, Huan of the Lu Sta
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endowed with blood and breath. And
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stranger has carried me away by his
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gratification. The magician, howeve
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freshness. He asked where he had co
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the fact that his own body is an il
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description, and subjected to every
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deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲 尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯 問Tang WenThe Questions ofTan
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- Page 201 and 202: The Change of HeartsKUNG-HU of Lu a
- Page 203 and 204: piece of work, already finished, th
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- Page 207 and 208: light which it emits. The objects w
- Page 209 and 210: 6力 命Li MingEffort & DestinyFate
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- Page 215 and 216: But the husbandman has seasons of r
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- Page 223 and 224: Chapter 5. False VirtuesYANG CHU sa
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- Page 231 and 232: sublimity of righteousness and prop
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- Page 237 and 238: and heard all these things, one wou
- Page 239 and 240: Ch’in-Tse said:“But supposing i
- Page 241 and 242: Chapter 13. The Vanity Of Reputatio
- Page 243 and 244: “Yet reputation cannot bring back
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- Page 247: “If anybody cares for one hour's
- Page 251 and 252: each one says: In the world there i
- Page 253 and 254: people pursue fame with such frenzy
- Page 255 and 256: the attributes of straightness and
- Page 257 and 258: “Yes," said Lieh Tzu, “I do."
- Page 259 and 260: Lieh Tzu, hearing of it, said: “I
- Page 261 and 262: and wanted to know the secret of th
- Page 263 and 264: “As you behave to others, so othe
- Page 265 and 266: “In Chou," replied Wên Tzu, “w
- Page 267 and 268: to look at, and neglects those that
- Page 269 and 270: TaintIN THE EAST of China there was
- Page 271 and 272: True KindnessTHE GOOD PEOPLE of Han
- Page 273 and 274: The AxeA MAN, having lost his axe,
- Page 275: sourcesLAOZIThe Book of Lao Tzutran