The Three Principle Texts of Daoism translated by ... - Bad Request

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33.As to Yao and Shun, what claim have they to praise?Their fine distinctions simply amounted to knocking ahole in a wall in order to stop it up with brambles; tocombing each individual hair; to counting the grains fora rice pudding! How in the name of goodness did theyprofit their generation?34.Let knowledge stop at the unknowable. That isperfection.35.There is no weapon so deadly as man's will. Excalibur issecond to it. There is no bandit so powerful as Nature.In the whole universe there is no escape from it. Yet it isnot Nature which does the injury. It is man's own heart.36.Birth is not a beginning; death is not an end.
37.Discard the stimuli of purpose. Free the mind fromdisturbances. Get rid of entanglements to virtue. Piercethe obstructions to Tao.38.A one-legged man discards ornament, his exterior notbeing open to commendation. Condemned criminals willgo up to great heights without fear, for they no longerregard life and death from their former point of view.And those who pay no attention to their moral clothingand condition become oblivious of their own personality;and by thus becoming oblivious of their personality, theyproceed to be the people of God.Wherefore, if men revere them, they rejoice not. If meninsult them, they are not angered. But only those whohave passed into the eternal harmony of God are capableof this.If your anger is external, not internal, it will be angerproceeding from not-anger. If your actions are external,not internal, they will be actions proceeding from
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
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of agriculture. If Tao does not pre
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The skilful philosophers of the old
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epose? But let time go on, and the
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L Humilityowliness AndLL things in
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What makes a kingdom great is its b
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GovernmentNOT exalting worth keeps
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If the government is sluggish and t
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people return to the use of knotted
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prizes. When he conquers, he is not
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Thirty spokes unite in one nave; th
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He who acts, destroys; he who grasp
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He who prides himself upon wealth a
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The course of things is such that w
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Even if a man is bad, how can it be
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This is the Way of Heaven, which be
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ZHUANGZIContentsThe Doctrine of Rel
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going up ninety thousand li in orde
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seen the great ocean, you know your
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he Identity ofTContraries1.TZu CH'I
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we cannot see its form. It has func
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intellect in an obstinate adherence
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dream they are dreaming; and only w
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TTaohe MysteriousImmanence of1.THE
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without thickness into such an inte
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prevented him from seeing my pent-u
Page 67 and 68: 4.Books are what the world values a
Page 69 and 70: 6.Lieh Yu K'ou instructed Po Hun Wu
Page 71 and 72: The Hidden Spring1.TAO has its laws
Page 73 and 74: 4.The universe is very beautiful, y
Page 75 and 76: 6.“Chi Chen," said Shao Chih, “
Page 77 and 78: 8.Life has its distinctions; but in
Page 79 and 80: The potter says: “I can do what I
Page 81 and 82: Passive Virtue1.YEN HUI [1] went to
Page 83 and 84: seem to follow the dictates of his
Page 85 and 86: may protect men's bodies. He has at
Page 87 and 88: 3.“Tell me," said Lao Tzu, “in
Page 89 and 90: S Externalself-Adaptation To1.YEN H
Page 91 and 92: 2.For travelling by water there is
Page 93 and 94: him in the administration of the em
Page 95 and 96: principles, increasing the sum of h
Page 97 and 98: none of these. Would you like to he
Page 99 and 100: 4.With the truly wise, wisdom is a
Page 101 and 102: without calculation, not seeking to
Page 103 and 104: 7.The repose of the Sage is not wha
Page 105 and 106: Random Gleanings1.TAKE no heed of t
Page 107 and 108: 7.Is Confucius a Sage, or is he not
Page 109 and 110: 13.By inaction one can become the c
Page 111 and 112: 17.The men of this world all rejoic
Page 113 and 114: 23.Charity and duty to one's neighb
Page 115 and 116: 28.The Grand Augur, in his ceremoni
Page 117: know not how. You are at rest, but
Page 121 and 122: 42.When Chu Po Yu reached his sixti
Page 123 and 124: 46.Man has for himself a spacious d
Page 125 and 126: ersonalPAnecdotes1.CHUANG TZu was f
Page 127 and 128: “You not being a fish yourself,"
Page 129: “We fear," argued the disciples,
Page 133 and 134: 1天瑞Tian RuiHeaven's GiftsThe C
Page 135 and 136: itself untouched by evolution. Self
Page 137 and 138: function to teach others and to inf
Page 139 and 140: from the standpoint of the Absolute
Page 141 and 142: that belongs to Earth is dense and
Page 143 and 144: scholar, death the appointed end fo
Page 145 and 146: life, holds cleverness and capacity
Page 147 and 148: us by their impact."“But what if
Page 149 and 150: The third year, I reaped a great ha
Page 151 and 152: same time which of us is not a thie
Page 153 and 154: practice of enlightened virtue will
Page 155 and 156: on high, the people bewailed him fo
Page 157 and 158: as one, is still not so good as pas
Page 159 and 160: high favour with the prince of Chin
Page 161 and 162: can walk through the midst of these
Page 163 and 164: The Animal TamerTHE KEEPER of Anima
Page 165 and 166: Gulls in MindTHERE WAS once a man,
Page 167 and 168: The incident came to the ears of Ma
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Chou of the Yin, Huan of the Lu Sta
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endowed with blood and breath. And
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stranger has carried me away by his
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gratification. The magician, howeve
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freshness. He asked where he had co
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the fact that his own body is an il
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description, and subjected to every
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deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯問Tang WenThe Questions ofTan
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Emperor T'ang's Second QuestionT'an
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these mountains, and was vexed in s
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The Change of HeartsKUNG-HU of Lu a
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piece of work, already finished, th
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The loan of the good swordHEI LUAN
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light which it emits. The objects w
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6力命Li MingEffort & DestinyFate
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Doctor knowledgeYANG CHU had a frie
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I must die and leave my kingdom, pa
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But the husbandman has seasons of r
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Meng: “Why then do they not stop
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Hsu-yu and Shan-Chuan, but they did
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the present, and cannot really give
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Chapter 5. False VirtuesYANG CHU sa
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Chapter 7. Duty To The Living And T
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and if it is not permitted to speak
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Chapter 9. The Happy VoluptuariesTS
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sublimity of righteousness and prop
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Tse-Chan in his perplexity found no
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first among his clansmen. What they
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and heard all these things, one wou
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Ch’in-Tse said:“But supposing i
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Chapter 13. The Vanity Of Reputatio
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“Yet reputation cannot bring back
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Chapter 14. Difficulty And Ease Of
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“If anybody cares for one hour's
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Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
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people pursue fame with such frenzy
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the attributes of straightness and
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“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
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and wanted to know the secret of th
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“As you behave to others, so othe
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“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
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The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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