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The Three Principle Texts of Daoism translated by ... - Bad Request

The Three Principle Texts of Daoism translated by ... - Bad Request

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13.By inaction one can become the centre <strong>of</strong> thought, thefocus <strong>of</strong> responsibility, the arbiter <strong>of</strong> wisdom. Fullallowance must be made for others, while remainingunmoved oneself. <strong>The</strong>re must be a thorough compliancewith divine principles, without any manifestationthere<strong>of</strong>. All <strong>of</strong> which may be summed up in the one wordpassivity. For the perfect man employs his mind as amirror. It grasps nothing: it refuses nothing. It receives,but does not keep. And thus he can triumph over matter,without injury to himself.14.Every addition to or deviation from nature belongs notto the ultimate perfection <strong>of</strong> all. He who would attain tosuch perfection never loses sight <strong>of</strong> the naturalconditions <strong>of</strong> his existence. With him the joined is notunited, nor the separated apart, nor the long in excess,nor the short wanting. For just as a duck's legs, thoughshort, cannot be lengthened without pain to the duck,and a crane's legs, though long, cannot be shortenedwithout misery to the crane, so that which is long inman's moral nature cannot be cut <strong>of</strong>f, nor that which isshort be lengthened. All sorrow is thus avoided.

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