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The Three Principle Texts of Daoism translated by ... - Bad Request

The Three Principle Texts of Daoism translated by ... - Bad Request

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life, holds cleverness and capacity in high esteem, buildshimself up a reputation, and plays the braggart amongsthis fellow men without knowing where to stop:whatmanner <strong>of</strong> man, once more, is this? <strong>The</strong> world will surelylook upon him as a gentleman <strong>of</strong> great wisdom andcounsel. Both <strong>of</strong> these men have lost their way, yet theworld will consort with the one, and not with the other.Only the sage knows with whom to consort and fromwhom to hold alo<strong>of</strong>.“He consorts with those who regard life and deathmerely as waking and sleeping, and holds alo<strong>of</strong> fromthose who are steeped in forgetfulness <strong>of</strong> their return."Growth, the Hidden Process <strong>of</strong> DecayYÜ HSIUNG said: “Evolution is never-ending. But whocan perceive the secret processes <strong>of</strong> Heaven and Earth?Thus, things that are diminished here are augmentedthere; things that are made whole in one place suffer lossin another. Diminution and augmentation, fullness anddecay are the constant accompaniments <strong>of</strong> life and death.<strong>The</strong>y alternate in continuous succession, and we are notconscious <strong>of</strong> any interval. <strong>The</strong> whole body <strong>of</strong> spiritualsubstance progresses without a pause; the whole body <strong>of</strong>material substance suffers decay without intermission.But we do not perceive the process <strong>of</strong> completion, nor dowe perceive the process <strong>of</strong> decay. Man, likewise, from

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