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lest he should decline. Truly his talents are perfect, andhis virtue without outward form!"“What do you mean by his talents being perfect?" askedthe Duke.“Life and Death," replied Confucius, “existence andnon-existence, success and nonsuccess, poverty andwealth, virtue and vice, good and evil report, hunger andthirst, warmth and cold,--these all revolve upon thechanging wheel of Destiny. Day and night they followone upon the other, and no man can say where each onebegins. Therefore they cannot be allowed to disturb theharmony of the organism, nor enter into the soul'sdomain. Swim however with the tide, so as not to offendothers. Do this day by day without break, and live inpeace with mankind. Thus you will be ready for allcontingencies, and may be said to have your talentsperfect."“And virtue without outward form; what is that?"“In a water-level," said Confucius, “the water is in amost perfect state of repose. Let that be your model.The water remains quietly within, and does not overflow.It is from the cultivation of such harmony that virtueresults. And if virtue takes no outward form, man willnot be able to keep aloof from it."
3.“Tell me," said Lao Tzu, “in what consist charity andduty to one's neighbour?"“They consist," answered Confucius, “in a capacity forrejoicing in all things; in universal love, without theelement of self. These are the characteristics of charityand duty to one's neighbour."“What stuff!" cried Lao “Does not universal lovecontradict itself? Is not your elimination of self a positivemanifestation of self? Sir, if you would cause the empirenot to lose its source of nourishment,--there is theuniverse, its regularity is unceasing; there are the sunand moon, their brightness is unceasing; there are thestars, their groupings never change; there are birds andbeasts, they flock together without varying; there aretrees and shrubs, they grow upwards without exception.Be like these; follow Tao; and you will be perfect. Whythen these vain struggles after charity and duty to one'sneighbour, as though beating a drum in search of afugitive? Alas! sir, you have brought much confusion intothe mind of man."
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
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of agriculture. If Tao does not pre
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The skilful philosophers of the old
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epose? But let time go on, and the
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L Humilityowliness AndLL things in
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What makes a kingdom great is its b
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GovernmentNOT exalting worth keeps
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If the government is sluggish and t
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people return to the use of knotted
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prizes. When he conquers, he is not
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Thirty spokes unite in one nave; th
Page 35 and 36: He who acts, destroys; he who grasp
Page 37 and 38: He who prides himself upon wealth a
Page 39 and 40: The course of things is such that w
Page 41 and 42: Even if a man is bad, how can it be
Page 43 and 44: This is the Way of Heaven, which be
Page 47 and 48: ZHUANGZIContentsThe Doctrine of Rel
Page 49 and 50: going up ninety thousand li in orde
Page 51 and 52: seen the great ocean, you know your
Page 53 and 54: he Identity ofTContraries1.TZu CH'I
Page 55 and 56: we cannot see its form. It has func
Page 57 and 58: intellect in an obstinate adherence
Page 59 and 60: dream they are dreaming; and only w
Page 61 and 62: TTaohe MysteriousImmanence of1.THE
Page 63 and 64: without thickness into such an inte
Page 65 and 66: prevented him from seeing my pent-u
Page 67 and 68: 4.Books are what the world values a
Page 69 and 70: 6.Lieh Yu K'ou instructed Po Hun Wu
Page 71 and 72: The Hidden Spring1.TAO has its laws
Page 73 and 74: 4.The universe is very beautiful, y
Page 75 and 76: 6.“Chi Chen," said Shao Chih, “
Page 77 and 78: 8.Life has its distinctions; but in
Page 79 and 80: The potter says: “I can do what I
Page 81 and 82: Passive Virtue1.YEN HUI [1] went to
Page 83 and 84: seem to follow the dictates of his
Page 85: may protect men's bodies. He has at
Page 89 and 90: S Externalself-Adaptation To1.YEN H
Page 91 and 92: 2.For travelling by water there is
Page 93 and 94: him in the administration of the em
Page 95 and 96: principles, increasing the sum of h
Page 97 and 98: none of these. Would you like to he
Page 99 and 100: 4.With the truly wise, wisdom is a
Page 101 and 102: without calculation, not seeking to
Page 103 and 104: 7.The repose of the Sage is not wha
Page 105 and 106: Random Gleanings1.TAKE no heed of t
Page 107 and 108: 7.Is Confucius a Sage, or is he not
Page 109 and 110: 13.By inaction one can become the c
Page 111 and 112: 17.The men of this world all rejoic
Page 113 and 114: 23.Charity and duty to one's neighb
Page 115 and 116: 28.The Grand Augur, in his ceremoni
Page 117 and 118: know not how. You are at rest, but
Page 119 and 120: 37.Discard the stimuli of purpose.
Page 121 and 122: 42.When Chu Po Yu reached his sixti
Page 123 and 124: 46.Man has for himself a spacious d
Page 125 and 126: ersonalPAnecdotes1.CHUANG TZu was f
Page 127 and 128: “You not being a fish yourself,"
Page 129: “We fear," argued the disciples,
Page 133 and 134: 1天瑞Tian RuiHeaven's GiftsThe C
Page 135 and 136: itself untouched by evolution. Self
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function to teach others and to inf
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from the standpoint of the Absolute
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that belongs to Earth is dense and
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scholar, death the appointed end fo
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life, holds cleverness and capacity
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us by their impact."“But what if
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The third year, I reaped a great ha
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same time which of us is not a thie
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practice of enlightened virtue will
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on high, the people bewailed him fo
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as one, is still not so good as pas
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high favour with the prince of Chin
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can walk through the midst of these
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The Animal TamerTHE KEEPER of Anima
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Gulls in MindTHERE WAS once a man,
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The incident came to the ears of Ma
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Chou of the Yin, Huan of the Lu Sta
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endowed with blood and breath. And
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stranger has carried me away by his
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gratification. The magician, howeve
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freshness. He asked where he had co
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the fact that his own body is an il
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description, and subjected to every
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deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯問Tang WenThe Questions ofTan
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Emperor T'ang's Second QuestionT'an
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these mountains, and was vexed in s
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The Change of HeartsKUNG-HU of Lu a
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piece of work, already finished, th
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The loan of the good swordHEI LUAN
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light which it emits. The objects w
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6力命Li MingEffort & DestinyFate
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Doctor knowledgeYANG CHU had a frie
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I must die and leave my kingdom, pa
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But the husbandman has seasons of r
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Meng: “Why then do they not stop
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Hsu-yu and Shan-Chuan, but they did
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the present, and cannot really give
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Chapter 5. False VirtuesYANG CHU sa
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Chapter 7. Duty To The Living And T
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and if it is not permitted to speak
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Chapter 9. The Happy VoluptuariesTS
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sublimity of righteousness and prop
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Tse-Chan in his perplexity found no
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first among his clansmen. What they
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and heard all these things, one wou
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Ch’in-Tse said:“But supposing i
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Chapter 13. The Vanity Of Reputatio
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“Yet reputation cannot bring back
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Chapter 14. Difficulty And Ease Of
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“If anybody cares for one hour's
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Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
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people pursue fame with such frenzy
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the attributes of straightness and
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“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
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and wanted to know the secret of th
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“As you behave to others, so othe
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“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
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The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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