The Three Principle Texts of Daoism translated by ... - Bad Request

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which ran as, follows:“There is a Creative Principle which is itself uncreated;there is a Principle of Change which is itself unchanging.The Uncreated is able to create life; the Unchanging isable to effect change. That which is produced cannot butcontinue producing; that which is evolved cannot butcontinue evolving. Hence there is constant productionand constant evolution. The law of constant productionand of constant evolution at no time ceases to operate.So is it with the Yin and the Yang, so is it with the FourSeasons. [1]The Uncreated we may surmise to be Alone in itself.The Supreme, the Non-Engendered—how can its realitybe proved? We can only suppose that it is mysteriouslyOne, without beginning and without end.The Unchanging goes to and fro, and its range isillimitable. We may surmise that it stands Alone, and thatits Ways are inexhaustible.In the Book of the Yellow Emperor it is written: “TheSpirit of the Valley dies not; it may be called theMysterious Feminine. The issuing-point of theMysterious Feminine must be regarded as the Root ofthe Universe. Subsisting to all eternity, it uses its forcewithout effort." [2]“That, then, which engenders all things is itselfunengendered; that by which all things are evolved is
itself untouched by evolution. Self-engendered and selfevolved,it has in itself the elements of substance,appearance, wisdom, strength, dispersion and cessation.Yet it would be a mistake to call it by any one of thesenames.”notes[1] The Yin and the Yang are the Positive and Negative Principles of Nature,alternately predominating in day and night.[2] That passage from the Book of the Yellow Emperor is also incorporated in the TaoTê Ching, attributed to Lao Tzu.The Origin of the WorldMASTER LIEH said: “The inspired men of oldregarded the Yin and the Yang as controlling the sumtotal of Heaven and Earth. But that which has substanceis engendered from that which is devoid of substance; outof what then were Heaven and Earth engendered?“They were engendered out of nothing, and came intoexistence of themselves.“Hence we say, there is a great Principle of Change, agreat Origin, a great Beginning, a great PrimordialSimplicity. In the great Change substance is not yetmanifest. In the great Origin lies the beginning of
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
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of agriculture. If Tao does not pre
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The skilful philosophers of the old
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epose? But let time go on, and the
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L Humilityowliness AndLL things in
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What makes a kingdom great is its b
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GovernmentNOT exalting worth keeps
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If the government is sluggish and t
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people return to the use of knotted
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prizes. When he conquers, he is not
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Thirty spokes unite in one nave; th
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He who acts, destroys; he who grasp
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He who prides himself upon wealth a
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The course of things is such that w
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Even if a man is bad, how can it be
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This is the Way of Heaven, which be
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ZHUANGZIContentsThe Doctrine of Rel
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going up ninety thousand li in orde
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seen the great ocean, you know your
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he Identity ofTContraries1.TZu CH'I
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we cannot see its form. It has func
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intellect in an obstinate adherence
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dream they are dreaming; and only w
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TTaohe MysteriousImmanence of1.THE
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without thickness into such an inte
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prevented him from seeing my pent-u
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4.Books are what the world values a
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6.Lieh Yu K'ou instructed Po Hun Wu
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The Hidden Spring1.TAO has its laws
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4.The universe is very beautiful, y
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6.“Chi Chen," said Shao Chih, “
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8.Life has its distinctions; but in
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The potter says: “I can do what I
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Passive Virtue1.YEN HUI [1] went to
Page 83 and 84: seem to follow the dictates of his
Page 85 and 86: may protect men's bodies. He has at
Page 87 and 88: 3.“Tell me," said Lao Tzu, “in
Page 89 and 90: S Externalself-Adaptation To1.YEN H
Page 91 and 92: 2.For travelling by water there is
Page 93 and 94: him in the administration of the em
Page 95 and 96: principles, increasing the sum of h
Page 97 and 98: none of these. Would you like to he
Page 99 and 100: 4.With the truly wise, wisdom is a
Page 101 and 102: without calculation, not seeking to
Page 103 and 104: 7.The repose of the Sage is not wha
Page 105 and 106: Random Gleanings1.TAKE no heed of t
Page 107 and 108: 7.Is Confucius a Sage, or is he not
Page 109 and 110: 13.By inaction one can become the c
Page 111 and 112: 17.The men of this world all rejoic
Page 113 and 114: 23.Charity and duty to one's neighb
Page 115 and 116: 28.The Grand Augur, in his ceremoni
Page 117 and 118: know not how. You are at rest, but
Page 119 and 120: 37.Discard the stimuli of purpose.
Page 121 and 122: 42.When Chu Po Yu reached his sixti
Page 123 and 124: 46.Man has for himself a spacious d
Page 125 and 126: ersonalPAnecdotes1.CHUANG TZu was f
Page 127 and 128: “You not being a fish yourself,"
Page 129: “We fear," argued the disciples,
Page 133: 1天瑞Tian RuiHeaven's GiftsThe C
Page 137 and 138: function to teach others and to inf
Page 139 and 140: from the standpoint of the Absolute
Page 141 and 142: that belongs to Earth is dense and
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Page 147 and 148: us by their impact."“But what if
Page 149 and 150: The third year, I reaped a great ha
Page 151 and 152: same time which of us is not a thie
Page 153 and 154: practice of enlightened virtue will
Page 155 and 156: on high, the people bewailed him fo
Page 157 and 158: as one, is still not so good as pas
Page 159 and 160: high favour with the prince of Chin
Page 161 and 162: can walk through the midst of these
Page 163 and 164: The Animal TamerTHE KEEPER of Anima
Page 165 and 166: Gulls in MindTHERE WAS once a man,
Page 167 and 168: The incident came to the ears of Ma
Page 169 and 170: Chou of the Yin, Huan of the Lu Sta
Page 171 and 172: endowed with blood and breath. And
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Page 175 and 176: gratification. The magician, howeve
Page 177 and 178: freshness. He asked where he had co
Page 179 and 180: the fact that his own body is an il
Page 181 and 182: description, and subjected to every
Page 183 and 184: deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯問Tang WenThe Questions ofTan
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Emperor T'ang's Second QuestionT'an
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these mountains, and was vexed in s
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The Change of HeartsKUNG-HU of Lu a
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piece of work, already finished, th
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The loan of the good swordHEI LUAN
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light which it emits. The objects w
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6力命Li MingEffort & DestinyFate
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Doctor knowledgeYANG CHU had a frie
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I must die and leave my kingdom, pa
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But the husbandman has seasons of r
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Meng: “Why then do they not stop
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Hsu-yu and Shan-Chuan, but they did
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the present, and cannot really give
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Chapter 5. False VirtuesYANG CHU sa
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Chapter 7. Duty To The Living And T
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and if it is not permitted to speak
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Chapter 9. The Happy VoluptuariesTS
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sublimity of righteousness and prop
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Tse-Chan in his perplexity found no
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first among his clansmen. What they
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and heard all these things, one wou
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Ch’in-Tse said:“But supposing i
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Chapter 13. The Vanity Of Reputatio
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“Yet reputation cannot bring back
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Chapter 14. Difficulty And Ease Of
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“If anybody cares for one hour's
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Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
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people pursue fame with such frenzy
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the attributes of straightness and
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“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
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and wanted to know the secret of th
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“As you behave to others, so othe
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“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
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The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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