The Three Principle Texts of Daoism translated by ... - Bad Request

More documents

Recommendations

Info

on-InterferenceNWith Nature1.HORSES have hoofs to carry them over frost and snow;hair, to protect them from wind and cold. They eat grassand drink water, and fling up their heels over thechampaign. Such is the real nature of horses. Palatialdwellings are of no use to them.One day Po Lo appeared, saying: “I understand themanagement of horses."So he branded them, and clipped them, and pared theirhoofs, and put halters on them, tying them up by thehead and shackling them by the feet, and disposing themin stables, with the result that two or three in every tendied. Then he kept them hungry and thirsty, trottingthem and galloping them, and grooming, and trimming,with the misery of the tasselled bridle before and thefear of the knotted whip behind, until more than half ofthem were dead.
The potter says: “I can do what I will with clay. If I wantit round, I use compasses; if rectangular, a square." Thecarpenter says: “I can do what I will with wood. If I wantit curved, I use an arc; if straight, a line."But on what grounds can we think that the natures ofclay and wood desire this application of compasses andsquare, of arc and line? Nevertheless, every age extols PoLo for his skill in managing horses, and potters andcarpenters for their skill with clay and wood. Those whogovern the empire make the same mistake.Now I regard government of the empire from quite adifferent point of view.The people have certain natural instincts:--to weave andclothe themselves, to till and feed. themselves. These arecommon to all humanity, and all are agreed thereon.Such instincts are called "Heaven-sent."And so in the days when natural instincts prevailed, menmoved quietly and gazed steadily. At that time, therewere no roads over mountains, nor boats, nor bridgesover water. All things were produced, each for its ownproper sphere. Birds and beasts multiplied; trees andshrubs grew up. The former might be led by the hand;you could climb up and peep into the raven's nest. Forthen man dwelt with birds and beasts, and all creationwas one. There were no distinctions of good and badmen. Being all equally without knowledge, their virtuecould not go astray. Being all equally without evil desires
Page 5 and 6:
LAOZIContentsTao In Its Transcenden
Page 7 and 8:
Tao eludes the sense of sight, and
Page 9 and 10:
life, and it rejects them not. Its
Page 11 and 12:
Heaven's net is vast; though its me
Page 13 and 14:
Tao, he endures for ever. Though hi
Page 15 and 16:
of agriculture. If Tao does not pre
Page 17 and 18:
The skilful philosophers of the old
Page 19 and 20:
epose? But let time go on, and the
Page 21 and 22:
L Humilityowliness AndLL things in
Page 23 and 24:
What makes a kingdom great is its b
Page 25 and 26:
GovernmentNOT exalting worth keeps
Page 27 and 28: If the government is sluggish and t
Page 29 and 30: people return to the use of knotted
Page 31 and 32: prizes. When he conquers, he is not
Page 33 and 34: Thirty spokes unite in one nave; th
Page 35 and 36: He who acts, destroys; he who grasp
Page 37 and 38: He who prides himself upon wealth a
Page 39 and 40: The course of things is such that w
Page 41 and 42: Even if a man is bad, how can it be
Page 43 and 44: This is the Way of Heaven, which be
Page 47 and 48: ZHUANGZIContentsThe Doctrine of Rel
Page 49 and 50: going up ninety thousand li in orde
Page 51 and 52: seen the great ocean, you know your
Page 53 and 54: he Identity ofTContraries1.TZu CH'I
Page 55 and 56: we cannot see its form. It has func
Page 57 and 58: intellect in an obstinate adherence
Page 59 and 60: dream they are dreaming; and only w
Page 61 and 62: TTaohe MysteriousImmanence of1.THE
Page 63 and 64: without thickness into such an inte
Page 65 and 66: prevented him from seeing my pent-u
Page 67 and 68: 4.Books are what the world values a
Page 69 and 70: 6.Lieh Yu K'ou instructed Po Hun Wu
Page 71 and 72: The Hidden Spring1.TAO has its laws
Page 73 and 74: 4.The universe is very beautiful, y
Page 75 and 76: 6.“Chi Chen," said Shao Chih, “
Page 77: 8.Life has its distinctions; but in
Page 81 and 82: Passive Virtue1.YEN HUI [1] went to
Page 83 and 84: seem to follow the dictates of his
Page 85 and 86: may protect men's bodies. He has at
Page 87 and 88: 3.“Tell me," said Lao Tzu, “in
Page 89 and 90: S Externalself-Adaptation To1.YEN H
Page 91 and 92: 2.For travelling by water there is
Page 93 and 94: him in the administration of the em
Page 95 and 96: principles, increasing the sum of h
Page 97 and 98: none of these. Would you like to he
Page 99 and 100: 4.With the truly wise, wisdom is a
Page 101 and 102: without calculation, not seeking to
Page 103 and 104: 7.The repose of the Sage is not wha
Page 105 and 106: Random Gleanings1.TAKE no heed of t
Page 107 and 108: 7.Is Confucius a Sage, or is he not
Page 109 and 110: 13.By inaction one can become the c
Page 111 and 112: 17.The men of this world all rejoic
Page 113 and 114: 23.Charity and duty to one's neighb
Page 115 and 116: 28.The Grand Augur, in his ceremoni
Page 117 and 118: know not how. You are at rest, but
Page 119 and 120: 37.Discard the stimuli of purpose.
Page 121 and 122: 42.When Chu Po Yu reached his sixti
Page 123 and 124: 46.Man has for himself a spacious d
Page 125 and 126: ersonalPAnecdotes1.CHUANG TZu was f
Page 127 and 128: “You not being a fish yourself,"
Page 129:
“We fear," argued the disciples,
Page 133 and 134:
1天瑞Tian RuiHeaven's GiftsThe C
Page 135 and 136:
itself untouched by evolution. Self
Page 137 and 138:
function to teach others and to inf
Page 139 and 140:
from the standpoint of the Absolute
Page 141 and 142:
that belongs to Earth is dense and
Page 143 and 144:
scholar, death the appointed end fo
Page 145 and 146:
life, holds cleverness and capacity
Page 147 and 148:
us by their impact."“But what if
Page 149 and 150:
The third year, I reaped a great ha
Page 151 and 152:
same time which of us is not a thie
Page 153 and 154:
practice of enlightened virtue will
Page 155 and 156:
on high, the people bewailed him fo
Page 157 and 158:
as one, is still not so good as pas
Page 159 and 160:
high favour with the prince of Chin
Page 161 and 162:
can walk through the midst of these
Page 163 and 164:
The Animal TamerTHE KEEPER of Anima
Page 165 and 166:
Gulls in MindTHERE WAS once a man,
Page 167 and 168:
The incident came to the ears of Ma
Page 169 and 170:
Chou of the Yin, Huan of the Lu Sta
Page 171 and 172:
endowed with blood and breath. And
Page 173 and 174:
stranger has carried me away by his
Page 175 and 176:
gratification. The magician, howeve
Page 177 and 178:
freshness. He asked where he had co
Page 179 and 180:
the fact that his own body is an il
Page 181 and 182:
description, and subjected to every
Page 183 and 184:
deer, but wrongly took the dream to
Page 185 and 186:
space of seven days no one knew wha
Page 187 and 188:
4仲尼Zhong NiConfuciusWho is wis
Page 189 and 190:
Then he said to himself: “Confuci
Page 191 and 192:
mind to be occupied with the extern
Page 193 and 194:
“This, however, is doubtless due
Page 195 and 196:
5湯問Tang WenThe Questions ofTan
Page 197 and 198:
Emperor T'ang's Second QuestionT'an
Page 199 and 200:
these mountains, and was vexed in s
Page 201 and 202:
The Change of HeartsKUNG-HU of Lu a
Page 203 and 204:
piece of work, already finished, th
Page 205 and 206:
The loan of the good swordHEI LUAN
Page 207 and 208:
light which it emits. The objects w
Page 209 and 210:
6力命Li MingEffort & DestinyFate
Page 211 and 212:
Doctor knowledgeYANG CHU had a frie
Page 213 and 214:
I must die and leave my kingdom, pa
Page 215 and 216:
But the husbandman has seasons of r
Page 217 and 218:
Meng: “Why then do they not stop
Page 219 and 220:
Hsu-yu and Shan-Chuan, but they did
Page 221 and 222:
the present, and cannot really give
Page 223 and 224:
Chapter 5. False VirtuesYANG CHU sa
Page 225 and 226:
Chapter 7. Duty To The Living And T
Page 227 and 228:
and if it is not permitted to speak
Page 229 and 230:
Chapter 9. The Happy VoluptuariesTS
Page 231 and 232:
sublimity of righteousness and prop
Page 233 and 234:
Tse-Chan in his perplexity found no
Page 235 and 236:
first among his clansmen. What they
Page 237 and 238:
and heard all these things, one wou
Page 239 and 240:
Ch’in-Tse said:“But supposing i
Page 241 and 242:
Chapter 13. The Vanity Of Reputatio
Page 243 and 244:
“Yet reputation cannot bring back
Page 245 and 246:
Chapter 14. Difficulty And Ease Of
Page 247 and 248:
“If anybody cares for one hour's
Page 249 and 250:
Chapter 17. The Four ChimerasYANG C
Page 251 and 252:
each one says: In the world there i
Page 253 and 254:
people pursue fame with such frenzy
Page 255 and 256:
the attributes of straightness and
Page 257 and 258:
“Yes," said Lieh Tzu, “I do."
Page 259 and 260:
Lieh Tzu, hearing of it, said: “I
Page 261 and 262:
and wanted to know the secret of th
Page 263 and 264:
“As you behave to others, so othe
Page 265 and 266:
“In Chou," replied Wên Tzu, “w
Page 267 and 268:
to look at, and neglects those that
Page 269 and 270:
TaintIN THE EAST of China there was
Page 271 and 272:
True KindnessTHE GOOD PEOPLE of Han
Page 273 and 274:
The AxeA MAN, having lost his axe,
Page 275:
sourcesLAOZIThe Book of Lao Tzutran
show all

The Three Principle Texts of Daoism translated by ... - Bad Request

Create successful ePaper yourself

Delete template?

Save as template?