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The Three Principle Texts of Daoism translated by ... - Bad Request

The Three Principle Texts of Daoism translated by ... - Bad Request

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6.“Chi Chen," said Shao Chih, “taught Chance; ChiehTzu taught Predestination. In the speculations <strong>of</strong> thesetwo schools, on which side did right lie?"“<strong>The</strong> cock crows," replied T'ai Kung Tiao, “and the dogbarks. So much we know. But the wisest <strong>of</strong> us could notsay why one crows and the other barks, nor guess whythey crow or bark at all.“Let me explain. <strong>The</strong> infinitely small is inappreciable;the infinitely great is immeasurable. Chance andPredestination must refer to the conditioned.Consequently, both are wrong.”“Predestination involves a real existence. Chance impliesan absolute absence <strong>of</strong> any principle. To have a name andthe embodiment there<strong>of</strong>,--this is to have a materialexistence. To have no name and no embodiment,--<strong>of</strong> thisone can speak and think; but the more one speaks thefarther <strong>of</strong>f one gets.”“<strong>The</strong> unborn creature cannot be kept from life. <strong>The</strong>dead cannot be tracked. From birth to death is but aspan; yet the secret cannot be known. Chance andPredestination are but a priori solutions.”“When I seek for a beginning, I find only time infinite.

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