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The Three Principle Texts of Daoism translated by ... - Bad Request

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weariness <strong>of</strong> old age, but not its peacefulness. <strong>The</strong>ythink <strong>of</strong> the evils <strong>of</strong> death, but not <strong>of</strong> the repose which itconfers."Knowing Who to Side withYEN TZU said: “How excellent was the ancients' view<strong>of</strong> death!—bringing rest to the good and subjection to thewicked. Death is the boundary-line <strong>of</strong> Virtue.“That is, Death abolishes all artificial and temporarydistinctions between good and evil, which only holdgood in this world <strong>of</strong> relativity.“<strong>The</strong> ancients spoke <strong>of</strong> the dead as kuei-jên (men whohave returned). But if the dead are men who havereturned, the living are men on a journey. Those who areon a journey and think not <strong>of</strong> returning have cutthemselves <strong>of</strong>f from their home. Should any one man cuthimself <strong>of</strong>f from his home, he would incur universalreprobation. But all mankind being homeless, there isnone to see the error. Imagine one who leaves his nativevillage, separates himself from all his kith and kin,dissipates his patrimony and wanders away to the fourcorners <strong>of</strong> the earth, never to return: what manner <strong>of</strong>man is this? <strong>The</strong> world will surely set him down as apr<strong>of</strong>ligate and a vagabond. On the other hand, imagineone who clings to respectability and the things <strong>of</strong> this

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