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8說符Shuo FuCausalityEchoesIN THE COURSE of Lieh Tzu's instruction by Huch'iuTzu-lin, the latter said to him: “You mustfamiliarize yourself with the theory of consequentsbefore you can talk of regulating conduct."Lieh Tzu said: “Will you explain what you mean by thetheory of consequents?"“Look at your shadow," said his Master, “and then youwill know."Lieh turned and looked at his shadow. When his bodywas bent, the shadow was crooked; when his body wasupright, the shadow was straight. Thus it appeared that
the attributes of straightness and crookedness were notinherent in the shadow, but corresponded to certainpositions of the body. Likewise, contraction andextension are not inherent in the subject, but take placein obedience to external causes. Holding this theory ofconsequents is to be at home in the antecedent.Kuan Yin spoke to Master Lieh, saying: “If speech issweet, the echo will be sweet; if speech is harsh, the echowill be harsh. If the body is long, the shadow will belong; if the body is short, the shadow will be short.Reputation is like an echo, personal experiences like ashadow.Hence the saying: “Heed your words, and they will meetwith harmonious response; heed your actions, and theywill find agreeable accord." Therefore, the sage observesthe origin in order to know the issue, scrutinizes the pastin order to know the future. Such is the principlewhereby he attains foreknowledge.“The standard of conduct lies with one's own self; thetesting of it lies with other men. We are impelled to lovethose who love us, and to hate those who hate us. T'angand Wu loved the Empire, and therefore each becameKing. Chieh and Chou hated the Empire, and thereforethey perished. Here we have the test applied. He whodoes not follow Tao when standard and test are bothclear may be likened to one who, when leaving a house,does not go by the door, or, when travelling abroad, doesnot keep to the straight road. To seek profit in this way issurely impossible.
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
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of agriculture. If Tao does not pre
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The skilful philosophers of the old
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epose? But let time go on, and the
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L Humilityowliness AndLL things in
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What makes a kingdom great is its b
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GovernmentNOT exalting worth keeps
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If the government is sluggish and t
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people return to the use of knotted
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prizes. When he conquers, he is not
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Thirty spokes unite in one nave; th
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He who acts, destroys; he who grasp
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He who prides himself upon wealth a
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The course of things is such that w
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Even if a man is bad, how can it be
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This is the Way of Heaven, which be
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ZHUANGZIContentsThe Doctrine of Rel
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going up ninety thousand li in orde
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seen the great ocean, you know your
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he Identity ofTContraries1.TZu CH'I
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we cannot see its form. It has func
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intellect in an obstinate adherence
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dream they are dreaming; and only w
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TTaohe MysteriousImmanence of1.THE
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without thickness into such an inte
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prevented him from seeing my pent-u
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4.Books are what the world values a
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6.Lieh Yu K'ou instructed Po Hun Wu
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The Hidden Spring1.TAO has its laws
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4.The universe is very beautiful, y
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6.“Chi Chen," said Shao Chih, “
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8.Life has its distinctions; but in
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The potter says: “I can do what I
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Passive Virtue1.YEN HUI [1] went to
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seem to follow the dictates of his
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may protect men's bodies. He has at
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3.“Tell me," said Lao Tzu, “in
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S Externalself-Adaptation To1.YEN H
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2.For travelling by water there is
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him in the administration of the em
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principles, increasing the sum of h
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none of these. Would you like to he
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4.With the truly wise, wisdom is a
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without calculation, not seeking to
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7.The repose of the Sage is not wha
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Random Gleanings1.TAKE no heed of t
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7.Is Confucius a Sage, or is he not
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13.By inaction one can become the c
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17.The men of this world all rejoic
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23.Charity and duty to one's neighb
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28.The Grand Augur, in his ceremoni
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know not how. You are at rest, but
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37.Discard the stimuli of purpose.
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42.When Chu Po Yu reached his sixti
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46.Man has for himself a spacious d
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ersonalPAnecdotes1.CHUANG TZu was f
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“You not being a fish yourself,"
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“We fear," argued the disciples,
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1天瑞Tian RuiHeaven's GiftsThe C
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itself untouched by evolution. Self
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function to teach others and to inf
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from the standpoint of the Absolute
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that belongs to Earth is dense and
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scholar, death the appointed end fo
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life, holds cleverness and capacity
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us by their impact."“But what if
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The third year, I reaped a great ha
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same time which of us is not a thie
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practice of enlightened virtue will
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on high, the people bewailed him fo
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as one, is still not so good as pas
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high favour with the prince of Chin
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can walk through the midst of these
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The Animal TamerTHE KEEPER of Anima
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Gulls in MindTHERE WAS once a man,
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The incident came to the ears of Ma
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Chou of the Yin, Huan of the Lu Sta
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endowed with blood and breath. And
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stranger has carried me away by his
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gratification. The magician, howeve
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freshness. He asked where he had co
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the fact that his own body is an il
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description, and subjected to every
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deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯問Tang WenThe Questions ofTan
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Emperor T'ang's Second QuestionT'an
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these mountains, and was vexed in s
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The Change of HeartsKUNG-HU of Lu a
Page 203 and 204: piece of work, already finished, th
Page 205 and 206: The loan of the good swordHEI LUAN
Page 207 and 208: light which it emits. The objects w
Page 209 and 210: 6力命Li MingEffort & DestinyFate
Page 211 and 212: Doctor knowledgeYANG CHU had a frie
Page 213 and 214: I must die and leave my kingdom, pa
Page 215 and 216: But the husbandman has seasons of r
Page 217 and 218: Meng: “Why then do they not stop
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Page 221 and 222: the present, and cannot really give
Page 223 and 224: Chapter 5. False VirtuesYANG CHU sa
Page 225 and 226: Chapter 7. Duty To The Living And T
Page 227 and 228: and if it is not permitted to speak
Page 229 and 230: Chapter 9. The Happy VoluptuariesTS
Page 231 and 232: sublimity of righteousness and prop
Page 233 and 234: Tse-Chan in his perplexity found no
Page 235 and 236: first among his clansmen. What they
Page 237 and 238: and heard all these things, one wou
Page 239 and 240: Ch’in-Tse said:“But supposing i
Page 241 and 242: Chapter 13. The Vanity Of Reputatio
Page 243 and 244: “Yet reputation cannot bring back
Page 245 and 246: Chapter 14. Difficulty And Ease Of
Page 247 and 248: “If anybody cares for one hour's
Page 249 and 250: Chapter 17. The Four ChimerasYANG C
Page 251 and 252: each one says: In the world there i
Page 253: people pursue fame with such frenzy
Page 257 and 258: “Yes," said Lieh Tzu, “I do."
Page 259 and 260: Lieh Tzu, hearing of it, said: “I
Page 261 and 262: and wanted to know the secret of th
Page 263 and 264: “As you behave to others, so othe
Page 265 and 266: “In Chou," replied Wên Tzu, “w
Page 267 and 268: to look at, and neglects those that
Page 269 and 270: TaintIN THE EAST of China there was
Page 271 and 272: True KindnessTHE GOOD PEOPLE of Han
Page 273 and 274: The AxeA MAN, having lost his axe,
Page 275: sourcesLAOZIThe Book of Lao Tzutran
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