The Three Principle Texts of Daoism translated by ... - Bad Request

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WarHE who serves a ruler of men in harmony withTao will not subdue the Empire by force ofarms. Such a course is wont to bringretribution in its train.Where troops have been quartered, brambles and thornsspring up. In the track of great armies there must followlean years.The good man wins a victory and then stops; he will notgo on to acts of violence. Winning, he boasteth not; hewill not triumph; he shows no arrogance. He winsbecause he cannot choose; after his victory he will not beoverbearing.Weapons, however beautiful, are instruments of ill omen,hateful to all creatures. Therefore he who has Tao willhave nothing to do with them.Where the princely man abides, the weak left hand is inhonour. But he who uses weapons honours the strongerright. Weapons are instruments of ill omen; they are notthe instruments of the princely man, who uses them onlywhen he needs must. Peace and tranquillity are what he
prizes. When he conquers, he is not elate. To be elatewere to rejoice in the slaughter of human beings. And hewho rejoices in the slaughter of human beings is not fit towork his will in the Empire.On happy occasions, the left is favoured; on sadoccasions, the right. The second in command has hisplace on the left, the general in chief on the right. Thatis to say, they are placed in the order observed at funeralrites. And, indeed, he who has exterminated a greatmultitude of men should bewail them with tears andlamentation. It is well that those who are victorious inbattle should be placed in the order of funeral rites.A certain military commander used to say: “I dare notact the host; I prefer to play the guest. [1] I dare notadvance an inch; I prefer to retreat a foot."There is no greater calamity than lightly engaging inwar. Lightly to engage in war is to risk the loss of ourtreasure. [2]When opposing warriors join in battle, he who has pityconquers.notes[1] According to Chinese etiquette, it is for the master of the house to make advances,and his guest follows suit. Thus “host" here means the one who takes the initiativeand begins the attack; “guest," the one who acts on the defensive. The passage maybe merely figurative, illustrating the conduct of those who practise Tao.[2] I.e., humanity or gentleness, mentioned above as one or “three precious things."
Page 5 and 6: LAOZIContentsTao In Its Transcenden
Page 7 and 8: Tao eludes the sense of sight, and
Page 9 and 10: life, and it rejects them not. Its
Page 11 and 12: Heaven's net is vast; though its me
Page 13 and 14: Tao, he endures for ever. Though hi
Page 15 and 16: of agriculture. If Tao does not pre
Page 17 and 18: The skilful philosophers of the old
Page 19 and 20: epose? But let time go on, and the
Page 21 and 22: L Humilityowliness AndLL things in
Page 23 and 24: What makes a kingdom great is its b
Page 25 and 26: GovernmentNOT exalting worth keeps
Page 27 and 28: If the government is sluggish and t
Page 29: people return to the use of knotted
Page 33 and 34: Thirty spokes unite in one nave; th
Page 35 and 36: He who acts, destroys; he who grasp
Page 37 and 38: He who prides himself upon wealth a
Page 39 and 40: The course of things is such that w
Page 41 and 42: Even if a man is bad, how can it be
Page 43 and 44: This is the Way of Heaven, which be
Page 47 and 48: ZHUANGZIContentsThe Doctrine of Rel
Page 49 and 50: going up ninety thousand li in orde
Page 51 and 52: seen the great ocean, you know your
Page 53 and 54: he Identity ofTContraries1.TZu CH'I
Page 55 and 56: we cannot see its form. It has func
Page 57 and 58: intellect in an obstinate adherence
Page 59 and 60: dream they are dreaming; and only w
Page 61 and 62: TTaohe MysteriousImmanence of1.THE
Page 63 and 64: without thickness into such an inte
Page 65 and 66: prevented him from seeing my pent-u
Page 67 and 68: 4.Books are what the world values a
Page 69 and 70: 6.Lieh Yu K'ou instructed Po Hun Wu
Page 71 and 72: The Hidden Spring1.TAO has its laws
Page 73 and 74: 4.The universe is very beautiful, y
Page 75 and 76: 6.“Chi Chen," said Shao Chih, “
Page 77 and 78: 8.Life has its distinctions; but in
Page 79 and 80: The potter says: “I can do what I
Page 81 and 82:
Passive Virtue1.YEN HUI [1] went to
Page 83 and 84:
seem to follow the dictates of his
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may protect men's bodies. He has at
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3.“Tell me," said Lao Tzu, “in
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S Externalself-Adaptation To1.YEN H
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2.For travelling by water there is
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him in the administration of the em
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principles, increasing the sum of h
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none of these. Would you like to he
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4.With the truly wise, wisdom is a
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without calculation, not seeking to
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7.The repose of the Sage is not wha
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Random Gleanings1.TAKE no heed of t
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7.Is Confucius a Sage, or is he not
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13.By inaction one can become the c
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17.The men of this world all rejoic
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23.Charity and duty to one's neighb
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28.The Grand Augur, in his ceremoni
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know not how. You are at rest, but
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37.Discard the stimuli of purpose.
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42.When Chu Po Yu reached his sixti
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46.Man has for himself a spacious d
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ersonalPAnecdotes1.CHUANG TZu was f
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“You not being a fish yourself,"
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“We fear," argued the disciples,
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1天瑞Tian RuiHeaven's GiftsThe C
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itself untouched by evolution. Self
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function to teach others and to inf
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from the standpoint of the Absolute
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that belongs to Earth is dense and
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scholar, death the appointed end fo
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life, holds cleverness and capacity
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us by their impact."“But what if
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The third year, I reaped a great ha
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same time which of us is not a thie
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practice of enlightened virtue will
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on high, the people bewailed him fo
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as one, is still not so good as pas
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high favour with the prince of Chin
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can walk through the midst of these
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The Animal TamerTHE KEEPER of Anima
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Gulls in MindTHERE WAS once a man,
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The incident came to the ears of Ma
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Chou of the Yin, Huan of the Lu Sta
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endowed with blood and breath. And
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stranger has carried me away by his
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gratification. The magician, howeve
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freshness. He asked where he had co
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the fact that his own body is an il
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description, and subjected to every
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deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯問Tang WenThe Questions ofTan
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Emperor T'ang's Second QuestionT'an
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these mountains, and was vexed in s
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The Change of HeartsKUNG-HU of Lu a
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piece of work, already finished, th
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The loan of the good swordHEI LUAN
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light which it emits. The objects w
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6力命Li MingEffort & DestinyFate
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Doctor knowledgeYANG CHU had a frie
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I must die and leave my kingdom, pa
Page 215 and 216:
But the husbandman has seasons of r
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Meng: “Why then do they not stop
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Hsu-yu and Shan-Chuan, but they did
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the present, and cannot really give
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Chapter 5. False VirtuesYANG CHU sa
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Chapter 7. Duty To The Living And T
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and if it is not permitted to speak
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Chapter 9. The Happy VoluptuariesTS
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sublimity of righteousness and prop
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Tse-Chan in his perplexity found no
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first among his clansmen. What they
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and heard all these things, one wou
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Ch’in-Tse said:“But supposing i
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Chapter 13. The Vanity Of Reputatio
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“Yet reputation cannot bring back
Page 245 and 246:
Chapter 14. Difficulty And Ease Of
Page 247 and 248:
“If anybody cares for one hour's
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Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
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people pursue fame with such frenzy
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the attributes of straightness and
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“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
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and wanted to know the secret of th
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“As you behave to others, so othe
Page 265 and 266:
“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
Page 273 and 274:
The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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