The Three Principle Texts of Daoism translated by ... - Bad Request

More documents

Recommendations

Info

Other men are full <strong>of</strong> light; I alone seem to be indarkness. Other men are alert; I alone am listless. I amunsettled as the ocean, drifting as though I had nostopping-place. All men have their usefulness; I aloneam stupid and clownish. Lonely though I am and unlikeother men, yet I revere the Foster-Mother, Tao.My words are very easy to understand, very easy to putinto practice; yet the world can neither understand norpractise them.My words have a clue, my actions have an underlyingprinciple. It is because men do not know the clue thatthey understand me not.Those who know me are but few, and on that account myhonour is the greater.Thus the Sage wears coarse garments, but carries a jewelin his bosom.
Page 5 and 6: LAOZIContentsTao In Its Transcenden
Page 7 and 8: Tao eludes the sense of sight, and
Page 9 and 10: life, and it rejects them not. Its
Page 11 and 12: Heaven's net is vast; though its me
Page 13 and 14: Tao, he endures for ever. Though hi
Page 15 and 16: of agriculture. If Tao does not pre
Page 17 and 18: The skilful philosophers of the old
Page 19 and 20: epose? But let time go on, and the
Page 21 and 22: L Humilityowliness AndLL things in
Page 23 and 24: What makes a kingdom great is its b
Page 25 and 26: GovernmentNOT exalting worth keeps
Page 27 and 28: If the government is sluggish and t
Page 29 and 30: people return to the use of knotted
Page 31 and 32: prizes. When he conquers, he is not
Page 33 and 34: Thirty spokes unite in one nave; th
Page 35 and 36: He who acts, destroys; he who grasp
Page 37 and 38: He who prides himself upon wealth a
Page 39 and 40: The course of things is such that w
Page 41 and 42: Even if a man is bad, how can it be
Page 43: This is the Way of Heaven, which be
Page 48 and 49: he Doctrine ofTRelativity1.IN the n
Page 50 and 51: 3.It was the time of autumn floods.
Page 52 and 53: 4.Those who would have right withou
Page 54 and 55: listened to its growing roar? Caves
Page 56 and 57: the other is impossible. When one i
Page 58 and 59: notes[1] to the great goal of Tao.I
Page 60 and 61: 2.Once upon a time, I, Chuang dream
Page 62 and 63: 2.Prince Hui's cook was cutting up
Page 64 and 65: 3.In the State of Cheng there was a
Page 66 and 67: after him, but could not overtake h
Page 68 and 69: “Let me take an illustration," sa
Page 70 and 71: 7.A disciple said to Lu Chu: “Mas
Page 72 and 73: 2.Chuang Tzu said: “O my exemplar
Page 74 and 75: 5.A man's knowledge is limited; but
Page 76 and 77: When I look forward to an end, I se
Page 78 and 79: on-InterferenceNWith Nature1.HORSES
Page 80 and 81: they were in a state of natural int
Page 82 and 83: “Alas!" cried Confucius, “you w
Page 84 and 85: “Exactly so," replied the Master.
Page 86 and 87: lest he should decline. Truly his t
Page 88 and 89: 4.Suppose a boat is crossing a rive
Page 90 and 91: child, do you play the child too. I
Page 92 and 93: people took their wives and childre
Page 94 and 95:
mmortality of theISoul1.WHEN Lao Tz
Page 96 and 97:
Suppose that the boiling metal in a
Page 98 and 99:
he Sage, orTPerfect Man1.THE perfec
Page 100 and 101:
“If, then, he is a man," said Hui
Page 102 and 103:
6.The pure men of old did their dut
Page 104 and 105:
9.The true Sage ignores God. He ign
Page 106 and 107:
5.Tzu Ch'i of Nan-po was travelling
Page 108 and 109:
10.Fishes are born in water. Man is
Page 110 and 111:
15.What I mean by perfection is not
Page 112 and 113:
20.A man who knows that he is a foo
Page 114 and 115:
26.As to what the world does and th
Page 116 and 117:
one beautiful, the other ugly. The
Page 118 and 119:
33.As to Yao and Shun, what claim h
Page 120 and 121:
inaction. If you would attain peace
Page 122 and 123:
And he is a just man who regards al
Page 124 and 125:
49.The heart of man is more dangero
Page 126 and 127:
2.Hui Tzu was prime minister in the
Page 128 and 129:
“To live with your wife," exclaim
Page 132 and 133:
LEIZIContentsHeaven's GiftsThe Yell
Page 134 and 135:
which ran as, follows:“There is a
Page 136 and 137:
substance. In the great Beginning l
Page 138 and 139:
which produces colour never manifes
Page 140 and 141:
form the end. Hence there is perpet
Page 142 and 143:
of sense, and thus his moral nature
Page 144 and 145:
weariness of old age, but not its p
Page 146 and 147:
irth to old age becomes something d
Page 148 and 149:
“Who, having to face the day of d
Page 150 and 151:
no retribution. But gold, jade, and
Page 152 and 153:
2黃帝Huang DiThe Yellow EmperorT
Page 154 and 155:
and loss existed not among them. Al
Page 156 and 157:
incessant going and coming?"Yin Sh
Page 158 and 159:
what my body was resting on, or wha
Page 160 and 161:
Shang Ch'iu Wai was a weak old man,
Page 162 and 163:
“But now, having discovered that
Page 164 and 165:
of killing, in the latter the act o
Page 166 and 167:
The Man in the SmokeCHAO HSIANG TZU
Page 168 and 169:
The Way of WinningThere may be simi
Page 170 and 171:
of the sage are unlimited: that is
Page 172 and 173:
opponent, however brave or strong,
Page 174 and 175:
3周穆王Zhou Mu WangKing Mu of
Page 176 and 177:
the foundations whereon it rested w
Page 178 and 179:
Learning MagicLAO CH'ÊNG TZU went
Page 180 and 181:
The rich man and his servantMR YIN
Page 182 and 183:
He told the story to people he met
Page 184 and 185:
ecollection of what had just taken
Page 186 and 187:
Homecoming 1 and 2There was once a
Page 188 and 189:
“The Five Emperors excelled in th
Page 190 and 191:
who had come from the Ch'u. State s
Page 192 and 193:
decried in my native State. Gain ex
Page 194 and 195:
inability to support oneself, place
Page 196 and 197:
Hsia Ko replied: “To the beginnin
Page 198 and 199:
immeasurable. How do we know but th
Page 200 and 201:
eplied: “Surely it is you who are
Page 202 and 203:
potion of medicated wine, which thr
Page 204 and 205:
paint, variously coloured white, bl
Page 206 and 207:
“Well," said Shên T'o, “I am t
Page 208 and 209:
Realizing at last that the sword ha
Page 210 and 211:
the feudal princes, yet he was redu
Page 212 and 213:
Then Dr Yü came forward and said:
Page 214 and 215:
this order of things? That is pure
Page 216 and 217:
7楊朱Yang ZhuYang Chu's Gardenof
Page 218 and 219:
Chapter 2. Real And False Greatness
Page 220 and 221:
Chapter 3. The Brevity Of Conscious
Page 222 and 223:
Chapter 4. Death The EqualiserYANG
Page 224 and 225:
Chapter 6. The Ideal LifeYANG CHU s
Page 226 and 227:
Chapter 8. The Art Of LifeYEN-PING-
Page 228 and 229:
Kuan-Yi-Wu replied:“I really wish
Page 230 and 231:
Within the house of Kung-Sun-Mu the
Page 232 and 233:
“Our only fear is lest, wishing t
Page 234 and 235:
Chapter 10. The Joyous Life Of Tuan
Page 236 and 237:
Chapter 11. The Folly Of Desire For
Page 238 and 239:
Chapter 12. Self-Sacrifice And Self
Page 240 and 241:
to be disregarded."Ch’in-Tse repl
Page 242 and 243:
passing his door did he enter. His
Page 244 and 245:
their own inclination and desires,
Page 246 and 247:
the sound is too different. Thus a
Page 248 and 249:
it preserves us and brute force des
Page 250 and 251:
“Without marriage and an official
Page 252 and 253:
Chapter 19. The Wisdom Of Contentme
Page 254 and 255:
8說符Shuo FuCausalityEchoesIN TH
Page 256 and 257:
“No one has ever profited himself
Page 258 and 259:
“The arrogant and the aggressive
Page 260 and 261:
Master Lieh smiled and replied: “
Page 262 and 263:
On their return, the whole family f
Page 264 and 265:
CrimeIN THE CHIN state, which was i
Page 266 and 267:
my sons lies on a lower plane altog
Page 268 and 269:
angry consultation on the spot: “
Page 270 and 271:
AppearanceYANG CHU'S younger brothe
Page 272 and 273:
The BanquetMR T'IEN, of the Ch'i St
Page 274 and 275:
Blind LustTHERE WAS once a man in t
show all

The Three Principle Texts of Daoism translated by ... - Bad Request

Create successful ePaper yourself

Delete template?

Save as template?