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The Three Principle Texts of Daoism translated by ... - Bad Request

The Three Principle Texts of Daoism translated by ... - Bad Request

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4.<strong>The</strong> universe is very beautiful, yet it says nothing. <strong>The</strong>four seasons abide <strong>by</strong> a fixed law, yet they are not heard.All creation is based upon absolute principles, yetnothing speaks.And the true Sage, taking his stand upon the beauty <strong>of</strong>the universe, pierces the principles <strong>of</strong> created things.Hence the saying that the perfect man does nothing, thetrue Sage performs nothing, beyond gazing at theuniverse.For man's intellect, however keen, face to face with thecountless evolutions <strong>of</strong> things, their death and birth,their squareness and roundness,--can never reach theroot. <strong>The</strong>re creation is, and there it has ever been.<strong>The</strong> six cardinal points, reaching into infinity, are everincluded in Tao. An autumn spikelet, in all itsminuteness, must carry Tao within itself. <strong>The</strong>re isnothing on earth which does not rise and fall, but itnever perishes altogether. <strong>The</strong> Yin and the Yang [1] , andthe four seasons, keep to their proper order. Apparentlydestroyed, yet really existing; the material gone, theimmaterial left,--such is the law <strong>of</strong> creation, whichpasseth all understanding. This is called the root,whence a glimpse may be obtained <strong>of</strong> God.notes[1] <strong>The</strong> positive and negative principles <strong>of</strong> Chinese cosmogony.

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