The Three Principle Texts of Daoism translated by ... - Bad Request

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after him, but could not overtake him; so he returnedand told Hu Tzu that the fugitive had disappeared.“I showed myself to him just now," said Hu Tzu, “as Taoappeared before time was. I was to him as a great blank,existing of itself. He knew not who I was. His face fell.He became confused. And so he fled."Upon this Lieh Tzu stood convinced that he had not yetacquired any real knowledge, and at once set to work inearnest, passing three years without leaving the house.He helped his wife to cook the family dinner, and fed hispigs just like human beings. He discarded the artificialand reverted to the natural. He became merely a shape.Amidst confusion he was unconfounded. And so hecontinued to the end.notes[1] His tutor.[2] The hens here stand for the letter of the doctrine; the cocks, for its spirit; and theeggs, for a real knowledge of it.[3] i.e. three phases of Tao.
4.Books are what the world values as representing Tao. Butbooks are only words, and the valuable part of words isthe thought therein contained. That thought has acertain bias which cannot be conveyed in words, yet theworld values words as being the essence of books. Butthough the world values them, they are not of value; asthat sense in which the world values them is not the sensein which they are valuable. . . .Duke Huan was one day reading in his hall, when awheelwright who was working below flung down hishammer and chisel, and mounting the steps said: “Whatwords may your Highness be studying?"“I am studying the words of the Sages," replied theDuke.“Are the Sages alive?" asked the wheelwright.“No," answered the Duke; “they are dead."“Then the words your Highness is studying," rejoinedthe wheelwright, “are only the dregs of the ancients."“What do you mean, sirrah!" cried the Duke, “byinterfering with what I read? Explain yourself, or youshall die."
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
Page 15 and 16: of agriculture. If Tao does not pre
Page 17 and 18: The skilful philosophers of the old
Page 19 and 20: epose? But let time go on, and the
Page 21 and 22: L Humilityowliness AndLL things in
Page 23 and 24: What makes a kingdom great is its b
Page 25 and 26: GovernmentNOT exalting worth keeps
Page 27 and 28: If the government is sluggish and t
Page 29 and 30: people return to the use of knotted
Page 31 and 32: prizes. When he conquers, he is not
Page 33 and 34: Thirty spokes unite in one nave; th
Page 35 and 36: He who acts, destroys; he who grasp
Page 37 and 38: He who prides himself upon wealth a
Page 39 and 40: The course of things is such that w
Page 41 and 42: Even if a man is bad, how can it be
Page 43 and 44: This is the Way of Heaven, which be
Page 47 and 48: ZHUANGZIContentsThe Doctrine of Rel
Page 49 and 50: going up ninety thousand li in orde
Page 51 and 52: seen the great ocean, you know your
Page 53 and 54: he Identity ofTContraries1.TZu CH'I
Page 55 and 56: we cannot see its form. It has func
Page 57 and 58: intellect in an obstinate adherence
Page 59 and 60: dream they are dreaming; and only w
Page 61 and 62: TTaohe MysteriousImmanence of1.THE
Page 63 and 64: without thickness into such an inte
Page 65: prevented him from seeing my pent-u
Page 69 and 70: 6.Lieh Yu K'ou instructed Po Hun Wu
Page 71 and 72: The Hidden Spring1.TAO has its laws
Page 73 and 74: 4.The universe is very beautiful, y
Page 75 and 76: 6.“Chi Chen," said Shao Chih, “
Page 77 and 78: 8.Life has its distinctions; but in
Page 79 and 80: The potter says: “I can do what I
Page 81 and 82: Passive Virtue1.YEN HUI [1] went to
Page 83 and 84: seem to follow the dictates of his
Page 85 and 86: may protect men's bodies. He has at
Page 87 and 88: 3.“Tell me," said Lao Tzu, “in
Page 89 and 90: S Externalself-Adaptation To1.YEN H
Page 91 and 92: 2.For travelling by water there is
Page 93 and 94: him in the administration of the em
Page 95 and 96: principles, increasing the sum of h
Page 97 and 98: none of these. Would you like to he
Page 99 and 100: 4.With the truly wise, wisdom is a
Page 101 and 102: without calculation, not seeking to
Page 103 and 104: 7.The repose of the Sage is not wha
Page 105 and 106: Random Gleanings1.TAKE no heed of t
Page 107 and 108: 7.Is Confucius a Sage, or is he not
Page 109 and 110: 13.By inaction one can become the c
Page 111 and 112: 17.The men of this world all rejoic
Page 113 and 114: 23.Charity and duty to one's neighb
Page 115 and 116: 28.The Grand Augur, in his ceremoni
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know not how. You are at rest, but
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37.Discard the stimuli of purpose.
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42.When Chu Po Yu reached his sixti
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46.Man has for himself a spacious d
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ersonalPAnecdotes1.CHUANG TZu was f
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“You not being a fish yourself,"
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“We fear," argued the disciples,
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1天瑞Tian RuiHeaven's GiftsThe C
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itself untouched by evolution. Self
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function to teach others and to inf
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from the standpoint of the Absolute
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that belongs to Earth is dense and
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scholar, death the appointed end fo
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life, holds cleverness and capacity
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us by their impact."“But what if
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The third year, I reaped a great ha
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same time which of us is not a thie
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practice of enlightened virtue will
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on high, the people bewailed him fo
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as one, is still not so good as pas
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high favour with the prince of Chin
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can walk through the midst of these
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The Animal TamerTHE KEEPER of Anima
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Gulls in MindTHERE WAS once a man,
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The incident came to the ears of Ma
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Chou of the Yin, Huan of the Lu Sta
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endowed with blood and breath. And
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stranger has carried me away by his
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gratification. The magician, howeve
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freshness. He asked where he had co
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the fact that his own body is an il
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description, and subjected to every
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deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯問Tang WenThe Questions ofTan
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Emperor T'ang's Second QuestionT'an
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these mountains, and was vexed in s
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The Change of HeartsKUNG-HU of Lu a
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piece of work, already finished, th
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The loan of the good swordHEI LUAN
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light which it emits. The objects w
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6力命Li MingEffort & DestinyFate
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Doctor knowledgeYANG CHU had a frie
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I must die and leave my kingdom, pa
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But the husbandman has seasons of r
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Meng: “Why then do they not stop
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Hsu-yu and Shan-Chuan, but they did
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the present, and cannot really give
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Chapter 5. False VirtuesYANG CHU sa
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Chapter 7. Duty To The Living And T
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and if it is not permitted to speak
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Chapter 9. The Happy VoluptuariesTS
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sublimity of righteousness and prop
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Tse-Chan in his perplexity found no
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first among his clansmen. What they
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and heard all these things, one wou
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Ch’in-Tse said:“But supposing i
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Chapter 13. The Vanity Of Reputatio
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“Yet reputation cannot bring back
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Chapter 14. Difficulty And Ease Of
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“If anybody cares for one hour's
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Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
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people pursue fame with such frenzy
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the attributes of straightness and
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“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
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and wanted to know the secret of th
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“As you behave to others, so othe
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“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
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The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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