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The Three Principle Texts of Daoism translated by ... - Bad Request

The Three Principle Texts of Daoism translated by ... - Bad Request

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intellect in an obstinate adherence to the individuality <strong>of</strong>things, not recognising the fact that all things areOne,--this is called <strong>Three</strong> in the Morning."“What is <strong>Three</strong> in the Morning?" asked Tzu Yu.“A keeper <strong>of</strong> monkeys," replied Tzu Chi, “said withregard to their rations <strong>of</strong> chestnuts, that each monkeywas to have three in the morning and four at night. Butat this the monkeys were very angry, so the keeper saidthey might have four in the morning and three at night,with which arrangement they were all well pleased. <strong>The</strong>actual number <strong>of</strong> the chestnuts remained the same, butthere was an adaptation to the likes and dislikes <strong>of</strong> thoseconcerned. Such is the principle <strong>of</strong> putting oneself intosubjective relation with externals.”“Wherefore the true sage, while regarding contraries asidentical, adapts himself to the laws <strong>of</strong> Heaven. This iscalled following two courses at once.”“<strong>The</strong> knowledge <strong>of</strong> the men <strong>of</strong> old had a limit. Itextended back to a period when matter did not exist.That was the extreme point to which their knowledgereached. <strong>The</strong> second period was that <strong>of</strong> matter, but <strong>of</strong>matter unconditioned. <strong>The</strong> third epoch saw matterconditioned, but contraries were still unknown. Whenthese appeared, Tao began to decline. And with thedecline <strong>of</strong> Tao, individual bias arose."

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