The Three Principle Texts of Daoism translated by ... - Bad Request

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The Man in the SmokeCHAO HSIANG TZU led out a company of a hundredthousand men to hunt in the Central Mountains.Lighting the dry undergrowth, they set fire to the wholeforest, and the glow of the flames was visible for ahundred miles around. Suddenly a man appeared,emerging from a rocky cliff, and was seen to hover in theair amidst the flames and the smoke. [1] Everybody tookhim for a disembodied spirit. When the fire had passed,he walked quietly out, and showed no trace of havingbeen through the ordeal. Hsiang Tzu marvelled thereat,and detained him for the purpose of carefulexamination. In bodily form he was undoubtedly a man,possessing the seven channels of sense, besides which hisbreathing and his voice also proclaimed him a man. Sothe prince inquired what secret power it was that enabledhim to dwell in rock and to walk through fire.“What do you mean by rock?” replied the man; “whatdo you mean by fire?Hsiang Tzu said: “What you just now came out of isrock; what you just now walked through is fire."“I know nothing of them," replied the man.“It was this extreme feat of unconsciousness that enabledhim to perform the above feats."
The incident came to the ears of Marquis Wên of the WeiState, who spoke to Tzu Hsia about it, saying: “What anextraordinary man this must be!"“From what I have heard the Master say," replied TzuHsia, “the man who achieves harmony with Tao entersinto close unison with external objects, and none of themhas the power to harm or hinder him. Passing throughsolid metal or stone, walking in the midst of fire or onthe surface of water—all these things become possible tohim."“Why, my friend," asked the Marquis, “cannot you doall this?” “I have not yet succeeded," said Tzu Hsia, “incleansing my heart of impurities and discarding Wisdom.I can only find leisure to discuss the matter in tentativefashion."“And why," pursued the Marquis, “does not the Masterhimself perform these feats?"“The Master," replied Tzu Hsia, “is is able to do thesethings, but he is also able to refrain from doing them."Which answer hugely delighted the Marquis.notes[1] That is to say, passing miraculously out of the actual stone itself.
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
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of agriculture. If Tao does not pre
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The skilful philosophers of the old
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epose? But let time go on, and the
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L Humilityowliness AndLL things in
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What makes a kingdom great is its b
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GovernmentNOT exalting worth keeps
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If the government is sluggish and t
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people return to the use of knotted
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prizes. When he conquers, he is not
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Thirty spokes unite in one nave; th
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He who acts, destroys; he who grasp
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He who prides himself upon wealth a
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The course of things is such that w
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Even if a man is bad, how can it be
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This is the Way of Heaven, which be
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ZHUANGZIContentsThe Doctrine of Rel
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going up ninety thousand li in orde
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seen the great ocean, you know your
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he Identity ofTContraries1.TZu CH'I
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we cannot see its form. It has func
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intellect in an obstinate adherence
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dream they are dreaming; and only w
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TTaohe MysteriousImmanence of1.THE
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without thickness into such an inte
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prevented him from seeing my pent-u
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4.Books are what the world values a
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6.Lieh Yu K'ou instructed Po Hun Wu
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The Hidden Spring1.TAO has its laws
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4.The universe is very beautiful, y
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6.“Chi Chen," said Shao Chih, “
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8.Life has its distinctions; but in
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The potter says: “I can do what I
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Passive Virtue1.YEN HUI [1] went to
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seem to follow the dictates of his
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may protect men's bodies. He has at
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3.“Tell me," said Lao Tzu, “in
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S Externalself-Adaptation To1.YEN H
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2.For travelling by water there is
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him in the administration of the em
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principles, increasing the sum of h
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none of these. Would you like to he
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4.With the truly wise, wisdom is a
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without calculation, not seeking to
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7.The repose of the Sage is not wha
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Random Gleanings1.TAKE no heed of t
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7.Is Confucius a Sage, or is he not
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13.By inaction one can become the c
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17.The men of this world all rejoic
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23.Charity and duty to one's neighb
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Page 119 and 120: 37.Discard the stimuli of purpose.
Page 121 and 122: 42.When Chu Po Yu reached his sixti
Page 123 and 124: 46.Man has for himself a spacious d
Page 125 and 126: ersonalPAnecdotes1.CHUANG TZu was f
Page 127 and 128: “You not being a fish yourself,"
Page 129: “We fear," argued the disciples,
Page 133 and 134: 1天瑞Tian RuiHeaven's GiftsThe C
Page 135 and 136: itself untouched by evolution. Self
Page 137 and 138: function to teach others and to inf
Page 139 and 140: from the standpoint of the Absolute
Page 141 and 142: that belongs to Earth is dense and
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Page 145 and 146: life, holds cleverness and capacity
Page 147 and 148: us by their impact."“But what if
Page 149 and 150: The third year, I reaped a great ha
Page 151 and 152: same time which of us is not a thie
Page 153 and 154: practice of enlightened virtue will
Page 155 and 156: on high, the people bewailed him fo
Page 157 and 158: as one, is still not so good as pas
Page 159 and 160: high favour with the prince of Chin
Page 161 and 162: can walk through the midst of these
Page 163 and 164: The Animal TamerTHE KEEPER of Anima
Page 165: Gulls in MindTHERE WAS once a man,
Page 169 and 170: Chou of the Yin, Huan of the Lu Sta
Page 171 and 172: endowed with blood and breath. And
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Page 175 and 176: gratification. The magician, howeve
Page 177 and 178: freshness. He asked where he had co
Page 179 and 180: the fact that his own body is an il
Page 181 and 182: description, and subjected to every
Page 183 and 184: deer, but wrongly took the dream to
Page 185 and 186: space of seven days no one knew wha
Page 187 and 188: 4仲尼Zhong NiConfuciusWho is wis
Page 189 and 190: Then he said to himself: “Confuci
Page 191 and 192: mind to be occupied with the extern
Page 193 and 194: “This, however, is doubtless due
Page 195 and 196: 5湯問Tang WenThe Questions ofTan
Page 197 and 198: Emperor T'ang's Second QuestionT'an
Page 199 and 200: these mountains, and was vexed in s
Page 201 and 202: The Change of HeartsKUNG-HU of Lu a
Page 203 and 204: piece of work, already finished, th
Page 205 and 206: The loan of the good swordHEI LUAN
Page 207 and 208: light which it emits. The objects w
Page 209 and 210: 6力命Li MingEffort & DestinyFate
Page 211 and 212: Doctor knowledgeYANG CHU had a frie
Page 213 and 214: I must die and leave my kingdom, pa
Page 215 and 216: But the husbandman has seasons of r
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Meng: “Why then do they not stop
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Hsu-yu and Shan-Chuan, but they did
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the present, and cannot really give
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Chapter 5. False VirtuesYANG CHU sa
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Chapter 7. Duty To The Living And T
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and if it is not permitted to speak
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Chapter 9. The Happy VoluptuariesTS
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sublimity of righteousness and prop
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Tse-Chan in his perplexity found no
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first among his clansmen. What they
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and heard all these things, one wou
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Ch’in-Tse said:“But supposing i
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Chapter 13. The Vanity Of Reputatio
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“Yet reputation cannot bring back
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Chapter 14. Difficulty And Ease Of
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“If anybody cares for one hour's
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Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
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people pursue fame with such frenzy
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the attributes of straightness and
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“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
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and wanted to know the secret of th
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“As you behave to others, so othe
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“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
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The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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