The Three Principle Texts of Daoism translated by ... - Bad Request

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inability to support oneself, places one in the category ofdogs and swine. It is man's prerogative to give sustenanceto other creatures, and to use them for his own purposes.That you and your fellows are provided with abundantfood and comfortable clothing is due to usadministrators. Young and old, you herd together, andare penned up like cattle destined for the shambles: inwhat respect are you to be distinguished from dogs andswine?”Po Fêng Tzu made no reply, but one of his company,disregarding the rules of precedence, stepped forwardand said: “Has your Excellency never heard of the varietyof craftsmen in Ch'i and Lu? Some are skilled pottersand carpenters, others are clever workers in metal andleather; there are good musicians, trained scribes andaccountants, military experts and men learned in theritual of ancestor-worship. All kinds of talent are therefully represented. But without proper organization,these craftsmen cannot be usefully employed. But thosewho organize them lack knowledge, those who employthem lack technical ability, and therefore they make useof those who have both knowledge and ability."“Who possesses skill and knowledge of any particularkind is incapable of helping his prince in the direction ofaffairs! So it is really we who may be said to employ theGovernment administrators. What is it, then, that youare boasting about?"Têng Hsi could think of nothing to say in reply. Heglanced round at his disciples and retreated.
5湯問Tang WenThe Questions ofTangEmperor T'ang's First QuestionT'ang of Yin questioned Hsia Ko, saying: “In thebeginnings of antiquity, did individual things exist?"He suspected that there was only Chaos, and nothingmore.“If things did not exist then," replied Hsia Ko, “howcould they be in existence now? Or will the men offuture ages be right in denying the existence of things atthe present time?"“Things in that case," pursued T'ang, “have no beforenor after?"
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
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of agriculture. If Tao does not pre
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The skilful philosophers of the old
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epose? But let time go on, and the
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L Humilityowliness AndLL things in
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What makes a kingdom great is its b
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GovernmentNOT exalting worth keeps
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If the government is sluggish and t
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people return to the use of knotted
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prizes. When he conquers, he is not
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Thirty spokes unite in one nave; th
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He who acts, destroys; he who grasp
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He who prides himself upon wealth a
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The course of things is such that w
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Even if a man is bad, how can it be
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This is the Way of Heaven, which be
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ZHUANGZIContentsThe Doctrine of Rel
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going up ninety thousand li in orde
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seen the great ocean, you know your
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he Identity ofTContraries1.TZu CH'I
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we cannot see its form. It has func
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intellect in an obstinate adherence
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dream they are dreaming; and only w
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TTaohe MysteriousImmanence of1.THE
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without thickness into such an inte
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prevented him from seeing my pent-u
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4.Books are what the world values a
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6.Lieh Yu K'ou instructed Po Hun Wu
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The Hidden Spring1.TAO has its laws
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4.The universe is very beautiful, y
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6.“Chi Chen," said Shao Chih, “
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8.Life has its distinctions; but in
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The potter says: “I can do what I
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Passive Virtue1.YEN HUI [1] went to
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seem to follow the dictates of his
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may protect men's bodies. He has at
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3.“Tell me," said Lao Tzu, “in
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S Externalself-Adaptation To1.YEN H
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2.For travelling by water there is
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him in the administration of the em
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principles, increasing the sum of h
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none of these. Would you like to he
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4.With the truly wise, wisdom is a
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without calculation, not seeking to
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7.The repose of the Sage is not wha
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Random Gleanings1.TAKE no heed of t
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7.Is Confucius a Sage, or is he not
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13.By inaction one can become the c
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17.The men of this world all rejoic
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23.Charity and duty to one's neighb
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28.The Grand Augur, in his ceremoni
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know not how. You are at rest, but
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37.Discard the stimuli of purpose.
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42.When Chu Po Yu reached his sixti
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46.Man has for himself a spacious d
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ersonalPAnecdotes1.CHUANG TZu was f
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“You not being a fish yourself,"
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“We fear," argued the disciples,
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1天瑞Tian RuiHeaven's GiftsThe C
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itself untouched by evolution. Self
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function to teach others and to inf
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from the standpoint of the Absolute
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that belongs to Earth is dense and
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Page 147 and 148: us by their impact."“But what if
Page 149 and 150: The third year, I reaped a great ha
Page 151 and 152: same time which of us is not a thie
Page 153 and 154: practice of enlightened virtue will
Page 155 and 156: on high, the people bewailed him fo
Page 157 and 158: as one, is still not so good as pas
Page 159 and 160: high favour with the prince of Chin
Page 161 and 162: can walk through the midst of these
Page 163 and 164: The Animal TamerTHE KEEPER of Anima
Page 165 and 166: Gulls in MindTHERE WAS once a man,
Page 167 and 168: The incident came to the ears of Ma
Page 169 and 170: Chou of the Yin, Huan of the Lu Sta
Page 171 and 172: endowed with blood and breath. And
Page 173 and 174: stranger has carried me away by his
Page 175 and 176: gratification. The magician, howeve
Page 177 and 178: freshness. He asked where he had co
Page 179 and 180: the fact that his own body is an il
Page 181 and 182: description, and subjected to every
Page 183 and 184: deer, but wrongly took the dream to
Page 185 and 186: space of seven days no one knew wha
Page 187 and 188: 4仲尼Zhong NiConfuciusWho is wis
Page 189 and 190: Then he said to himself: “Confuci
Page 191 and 192: mind to be occupied with the extern
Page 193: “This, however, is doubtless due
Page 197 and 198: Emperor T'ang's Second QuestionT'an
Page 199 and 200: these mountains, and was vexed in s
Page 201 and 202: The Change of HeartsKUNG-HU of Lu a
Page 203 and 204: piece of work, already finished, th
Page 205 and 206: The loan of the good swordHEI LUAN
Page 207 and 208: light which it emits. The objects w
Page 209 and 210: 6力命Li MingEffort & DestinyFate
Page 211 and 212: Doctor knowledgeYANG CHU had a frie
Page 213 and 214: I must die and leave my kingdom, pa
Page 215 and 216: But the husbandman has seasons of r
Page 217 and 218: Meng: “Why then do they not stop
Page 219 and 220: Hsu-yu and Shan-Chuan, but they did
Page 221 and 222: the present, and cannot really give
Page 223 and 224: Chapter 5. False VirtuesYANG CHU sa
Page 225 and 226: Chapter 7. Duty To The Living And T
Page 227 and 228: and if it is not permitted to speak
Page 229 and 230: Chapter 9. The Happy VoluptuariesTS
Page 231 and 232: sublimity of righteousness and prop
Page 233 and 234: Tse-Chan in his perplexity found no
Page 235 and 236: first among his clansmen. What they
Page 237 and 238: and heard all these things, one wou
Page 239 and 240: Ch’in-Tse said:“But supposing i
Page 241 and 242: Chapter 13. The Vanity Of Reputatio
Page 243 and 244: “Yet reputation cannot bring back
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Chapter 14. Difficulty And Ease Of
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“If anybody cares for one hour's
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Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
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people pursue fame with such frenzy
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the attributes of straightness and
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“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
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and wanted to know the secret of th
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“As you behave to others, so othe
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“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
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The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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