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The Three Principle Texts of Daoism translated by ... - Bad Request

The Three Principle Texts of Daoism translated by ... - Bad Request

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going up ninety thousand li in order to start for thesouth?" . . . Those two little creatures,--what shouldthey know? Small knowledge has not the compass <strong>of</strong>great knowledge any more than a short year has thelength <strong>of</strong> a long year. How can we tell that this is so?<strong>The</strong> mushroom <strong>of</strong> a morning knows not the alternation<strong>of</strong> day and night. <strong>The</strong> chrysalis knows not thealternation <strong>of</strong> spring and autumn. <strong>The</strong>irs are short years.But in the State <strong>of</strong> Ch'u there is a tortoise whose springand autumn are each <strong>of</strong> five hundred years' duration.And in former days there was a large tree which had aspring and autumn each <strong>of</strong> eight thousand years'duration. Yet P'eng Tsu [2] is still, alas! an object <strong>of</strong> envyto all.notes[1] <strong>The</strong> li is about one-third <strong>of</strong> an English mile.[2] <strong>The</strong> Methuselah <strong>of</strong> China.2.<strong>The</strong>re is nothing under the canopy <strong>of</strong> heaven greaterthan the tip <strong>of</strong> an autumn spikelet. A vast mountain is asmall thing. Neither is there any age greater than that <strong>of</strong>a child cut <strong>of</strong>f in infancy. P'eng Tsu himself died young.<strong>The</strong> universe and I came into being together; and I, andeverything therein, are One.

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