The Three Principle Texts of Daoism translated by ... - Bad Request

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this order of things? That is pure selfishness. It was thesight of these two objects—a self-centred prince and hisfawning attendants—that set me quietly laughing tomyself just now."Duke Ching felt much ashamed. Raising his goblet, hefilled himself one cup, and his obsequious courtiers twocups of wine each.Dead sonTHERE WAS once a man, Tung-mên Wu of Wei, whowhen his son died testified no grief. His house-stewardsaid to him: “The love you bore your son could hardly beequalled by that of any other parent. Why, then, do younot mourn for him now that he is dead?"“There was a time," replied Tung-mên Wu, “when I hadno son, yet I never had occasion to grieve on thataccount. Now that my son is dead, I am only in the samecondition as I was before my son was born. What reasonhave I, then, to mourn?"The husbandman takes his measures according to theseason, the trader occupies himself with gain, thecraftsman strives to master his art, the official pursuespower. Here we have the operation of human forces.
But the husbandman has seasons of rain and seasons ofdrought, the trader meets with gains and losses, thecraftsman experiences both failure and success, theofficial finds opportunities or the reverse. Here we seethe working of Destiny.
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
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Heaven's net is vast; though its me
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Tao, he endures for ever. Though hi
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of agriculture. If Tao does not pre
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The skilful philosophers of the old
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epose? But let time go on, and the
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L Humilityowliness AndLL things in
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What makes a kingdom great is its b
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GovernmentNOT exalting worth keeps
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If the government is sluggish and t
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people return to the use of knotted
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prizes. When he conquers, he is not
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Thirty spokes unite in one nave; th
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He who acts, destroys; he who grasp
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He who prides himself upon wealth a
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The course of things is such that w
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Even if a man is bad, how can it be
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This is the Way of Heaven, which be
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ZHUANGZIContentsThe Doctrine of Rel
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going up ninety thousand li in orde
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seen the great ocean, you know your
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he Identity ofTContraries1.TZu CH'I
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we cannot see its form. It has func
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intellect in an obstinate adherence
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dream they are dreaming; and only w
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TTaohe MysteriousImmanence of1.THE
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without thickness into such an inte
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prevented him from seeing my pent-u
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4.Books are what the world values a
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6.Lieh Yu K'ou instructed Po Hun Wu
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The Hidden Spring1.TAO has its laws
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4.The universe is very beautiful, y
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6.“Chi Chen," said Shao Chih, “
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8.Life has its distinctions; but in
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The potter says: “I can do what I
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Passive Virtue1.YEN HUI [1] went to
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seem to follow the dictates of his
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may protect men's bodies. He has at
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3.“Tell me," said Lao Tzu, “in
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S Externalself-Adaptation To1.YEN H
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2.For travelling by water there is
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him in the administration of the em
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principles, increasing the sum of h
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none of these. Would you like to he
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4.With the truly wise, wisdom is a
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without calculation, not seeking to
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7.The repose of the Sage is not wha
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Random Gleanings1.TAKE no heed of t
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7.Is Confucius a Sage, or is he not
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13.By inaction one can become the c
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17.The men of this world all rejoic
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23.Charity and duty to one's neighb
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28.The Grand Augur, in his ceremoni
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know not how. You are at rest, but
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37.Discard the stimuli of purpose.
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42.When Chu Po Yu reached his sixti
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46.Man has for himself a spacious d
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ersonalPAnecdotes1.CHUANG TZu was f
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“You not being a fish yourself,"
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“We fear," argued the disciples,
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1天瑞Tian RuiHeaven's GiftsThe C
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itself untouched by evolution. Self
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function to teach others and to inf
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from the standpoint of the Absolute
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that belongs to Earth is dense and
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scholar, death the appointed end fo
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life, holds cleverness and capacity
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us by their impact."“But what if
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The third year, I reaped a great ha
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same time which of us is not a thie
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practice of enlightened virtue will
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on high, the people bewailed him fo
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as one, is still not so good as pas
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high favour with the prince of Chin
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can walk through the midst of these
Page 163 and 164: The Animal TamerTHE KEEPER of Anima
Page 165 and 166: Gulls in MindTHERE WAS once a man,
Page 167 and 168: The incident came to the ears of Ma
Page 169 and 170: Chou of the Yin, Huan of the Lu Sta
Page 171 and 172: endowed with blood and breath. And
Page 173 and 174: stranger has carried me away by his
Page 175 and 176: gratification. The magician, howeve
Page 177 and 178: freshness. He asked where he had co
Page 179 and 180: the fact that his own body is an il
Page 181 and 182: description, and subjected to every
Page 183 and 184: deer, but wrongly took the dream to
Page 185 and 186: space of seven days no one knew wha
Page 187 and 188: 4仲尼Zhong NiConfuciusWho is wis
Page 189 and 190: Then he said to himself: “Confuci
Page 191 and 192: mind to be occupied with the extern
Page 193 and 194: “This, however, is doubtless due
Page 195 and 196: 5湯問Tang WenThe Questions ofTan
Page 197 and 198: Emperor T'ang's Second QuestionT'an
Page 199 and 200: these mountains, and was vexed in s
Page 201 and 202: The Change of HeartsKUNG-HU of Lu a
Page 203 and 204: piece of work, already finished, th
Page 205 and 206: The loan of the good swordHEI LUAN
Page 207 and 208: light which it emits. The objects w
Page 209 and 210: 6力命Li MingEffort & DestinyFate
Page 211 and 212: Doctor knowledgeYANG CHU had a frie
Page 213: I must die and leave my kingdom, pa
Page 217 and 218: Meng: “Why then do they not stop
Page 219 and 220: Hsu-yu and Shan-Chuan, but they did
Page 221 and 222: the present, and cannot really give
Page 223 and 224: Chapter 5. False VirtuesYANG CHU sa
Page 225 and 226: Chapter 7. Duty To The Living And T
Page 227 and 228: and if it is not permitted to speak
Page 229 and 230: Chapter 9. The Happy VoluptuariesTS
Page 231 and 232: sublimity of righteousness and prop
Page 233 and 234: Tse-Chan in his perplexity found no
Page 235 and 236: first among his clansmen. What they
Page 237 and 238: and heard all these things, one wou
Page 239 and 240: Ch’in-Tse said:“But supposing i
Page 241 and 242: Chapter 13. The Vanity Of Reputatio
Page 243 and 244: “Yet reputation cannot bring back
Page 245 and 246: Chapter 14. Difficulty And Ease Of
Page 247 and 248: “If anybody cares for one hour's
Page 249 and 250: Chapter 17. The Four ChimerasYANG C
Page 251 and 252: each one says: In the world there i
Page 253 and 254: people pursue fame with such frenzy
Page 255 and 256: the attributes of straightness and
Page 257 and 258: “Yes," said Lieh Tzu, “I do."
Page 259 and 260: Lieh Tzu, hearing of it, said: “I
Page 261 and 262: and wanted to know the secret of th
Page 263 and 264: “As you behave to others, so othe
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“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
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The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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