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The Three Principle Texts of Daoism translated by ... - Bad Request

The Three Principle Texts of Daoism translated by ... - Bad Request

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who had come from the Ch'u. State spoke to Lieh Tzuabout it, saying: “How comes it, Sir, that you and NankuoTzu are enemies?"“Nan-kuo Tzu," replied the Master, “has theappearance <strong>of</strong> fullness, but his mind is a blank. His earsdo not hear, his eyes do not see, his mouth does notspeak, his mind is devoid <strong>of</strong> knowledge, his body freefrom agitation. What would be the object <strong>of</strong> visitinghim? However, we will try, and you shall accompany methere to see." Accordingly, forty <strong>of</strong> the disciples wentwith him to call on Nan-kuo Tzu, who turned out to be arepulsive-looking creature with whom they could makeno contact.He only gazed blankly at Lieh Tzu. Mind and bodyseemed not to belong together, and his guests could findno means <strong>of</strong> approach.<strong>The</strong> soul had subjugated the body. <strong>The</strong> mind being void<strong>of</strong> sense-impressions, the countenance remainedmotionless. Hence it seemed as if there were no cooperationbetween the two. How could they respond toexternal stimuli?Suddenly, Nan-kuo Tzu singled out the hindermost row<strong>of</strong> Lieh Tzu's disciples, and began to talk to them quitepleasantly and simply, though in the tone <strong>of</strong> a superior.Fraternizing with the hindmost row, he recognized nodistinctions <strong>of</strong> rank or standing; meeting a sympatheticinfluence, and responding thereto, he did not allow his

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