The Three Principle Texts of Daoism translated by ... - Bad Request

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2.Prince Hui's cook was cutting up a bullock. Every blowof his hand, every heave of his shoulders, every tread ofhis foot, every thrust of his knee, every whshh of rentflesh, every chhk of the chopper, was in perfectharmony,--rhythmical like the dance of the MulberryGrove, simultaneous like the chords of the Ching Shou.“Well done!" cried the Prince; “yours is skill indeed."“Sire," replied the cook, “I have always devoted myselfto Tao. It is better than skill. When I first began to cutup bullocks, I saw before me simply whole bullocks.After three years' practice, I saw no more whole animals.And now I work with my mind and not with my eye.When my senses bid me stop, but my mind urges me on,I fall back upon eternal principles. I follow suchopenings or cavities as there may be, according to thenatural constitution of the animal. I do not attempt tocut through joints: still less through large bones.”“A good cook changes his chopper once a year,--becausehe cuts. An ordinary cook, once a month,--because hehacks. But I have had this chopper nineteen years, andalthough I have cut up many thousand bullocks, its edgeis as if fresh from the whetstone. For at the joints thereare always interstices, and the edge of a chopper beingwithout thickness, it remains only to insert that which is
without thickness into such an interstice [1] . By thesemeans the interstice will be enlarged, and the blade willfind plenty of room. It is thus that I have kept mychopper for nineteen years as though fresh from thewhetstone.”“Nevertheless, when I come upon a hard part where theblade meets with a difficulty, I am all caution. I fix myeye on it. I stay my hand, and gently apply my blade,until with a hwah the part yields like earth crumbling tothe ground. Then I take out my chopper, and stand up,and look around, and pause, until with an air of triumphI wipe my chopper and put it carefully away."“Bravo!" cried the Prince. “From the words of this cookI have learnt how to take care of my life."notes[1] An allusion to the saying of Lao Tzu: "That which has no substance enters wherethere is no crevice."
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LAOZIContentsTao In Its Transcenden
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Tao eludes the sense of sight, and
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life, and it rejects them not. Its
Page 11 and 12: Heaven's net is vast; though its me
Page 13 and 14: Tao, he endures for ever. Though hi
Page 15 and 16: of agriculture. If Tao does not pre
Page 17 and 18: The skilful philosophers of the old
Page 19 and 20: epose? But let time go on, and the
Page 21 and 22: L Humilityowliness AndLL things in
Page 23 and 24: What makes a kingdom great is its b
Page 25 and 26: GovernmentNOT exalting worth keeps
Page 27 and 28: If the government is sluggish and t
Page 29 and 30: people return to the use of knotted
Page 31 and 32: prizes. When he conquers, he is not
Page 33 and 34: Thirty spokes unite in one nave; th
Page 35 and 36: He who acts, destroys; he who grasp
Page 37 and 38: He who prides himself upon wealth a
Page 39 and 40: The course of things is such that w
Page 41 and 42: Even if a man is bad, how can it be
Page 43 and 44: This is the Way of Heaven, which be
Page 47 and 48: ZHUANGZIContentsThe Doctrine of Rel
Page 49 and 50: going up ninety thousand li in orde
Page 51 and 52: seen the great ocean, you know your
Page 53 and 54: he Identity ofTContraries1.TZu CH'I
Page 55 and 56: we cannot see its form. It has func
Page 57 and 58: intellect in an obstinate adherence
Page 59 and 60: dream they are dreaming; and only w
Page 61: TTaohe MysteriousImmanence of1.THE
Page 65 and 66: prevented him from seeing my pent-u
Page 67 and 68: 4.Books are what the world values a
Page 69 and 70: 6.Lieh Yu K'ou instructed Po Hun Wu
Page 71 and 72: The Hidden Spring1.TAO has its laws
Page 73 and 74: 4.The universe is very beautiful, y
Page 75 and 76: 6.“Chi Chen," said Shao Chih, “
Page 77 and 78: 8.Life has its distinctions; but in
Page 79 and 80: The potter says: “I can do what I
Page 81 and 82: Passive Virtue1.YEN HUI [1] went to
Page 83 and 84: seem to follow the dictates of his
Page 85 and 86: may protect men's bodies. He has at
Page 87 and 88: 3.“Tell me," said Lao Tzu, “in
Page 89 and 90: S Externalself-Adaptation To1.YEN H
Page 91 and 92: 2.For travelling by water there is
Page 93 and 94: him in the administration of the em
Page 95 and 96: principles, increasing the sum of h
Page 97 and 98: none of these. Would you like to he
Page 99 and 100: 4.With the truly wise, wisdom is a
Page 101 and 102: without calculation, not seeking to
Page 103 and 104: 7.The repose of the Sage is not wha
Page 105 and 106: Random Gleanings1.TAKE no heed of t
Page 107 and 108: 7.Is Confucius a Sage, or is he not
Page 109 and 110: 13.By inaction one can become the c
Page 111 and 112: 17.The men of this world all rejoic
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23.Charity and duty to one's neighb
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28.The Grand Augur, in his ceremoni
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know not how. You are at rest, but
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37.Discard the stimuli of purpose.
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42.When Chu Po Yu reached his sixti
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46.Man has for himself a spacious d
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ersonalPAnecdotes1.CHUANG TZu was f
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“You not being a fish yourself,"
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“We fear," argued the disciples,
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1天瑞Tian RuiHeaven's GiftsThe C
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itself untouched by evolution. Self
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function to teach others and to inf
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from the standpoint of the Absolute
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that belongs to Earth is dense and
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scholar, death the appointed end fo
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life, holds cleverness and capacity
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us by their impact."“But what if
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The third year, I reaped a great ha
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same time which of us is not a thie
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practice of enlightened virtue will
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on high, the people bewailed him fo
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as one, is still not so good as pas
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high favour with the prince of Chin
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can walk through the midst of these
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The Animal TamerTHE KEEPER of Anima
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Gulls in MindTHERE WAS once a man,
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The incident came to the ears of Ma
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Chou of the Yin, Huan of the Lu Sta
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endowed with blood and breath. And
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stranger has carried me away by his
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gratification. The magician, howeve
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freshness. He asked where he had co
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the fact that his own body is an il
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description, and subjected to every
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deer, but wrongly took the dream to
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space of seven days no one knew wha
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4仲尼Zhong NiConfuciusWho is wis
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Then he said to himself: “Confuci
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mind to be occupied with the extern
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“This, however, is doubtless due
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5湯問Tang WenThe Questions ofTan
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Emperor T'ang's Second QuestionT'an
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these mountains, and was vexed in s
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The Change of HeartsKUNG-HU of Lu a
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piece of work, already finished, th
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The loan of the good swordHEI LUAN
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light which it emits. The objects w
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6力命Li MingEffort & DestinyFate
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Doctor knowledgeYANG CHU had a frie
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I must die and leave my kingdom, pa
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But the husbandman has seasons of r
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Meng: “Why then do they not stop
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Hsu-yu and Shan-Chuan, but they did
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the present, and cannot really give
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Chapter 5. False VirtuesYANG CHU sa
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Chapter 7. Duty To The Living And T
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and if it is not permitted to speak
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Chapter 9. The Happy VoluptuariesTS
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sublimity of righteousness and prop
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Tse-Chan in his perplexity found no
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first among his clansmen. What they
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and heard all these things, one wou
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Ch’in-Tse said:“But supposing i
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Chapter 13. The Vanity Of Reputatio
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“Yet reputation cannot bring back
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Chapter 14. Difficulty And Ease Of
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“If anybody cares for one hour's
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Chapter 17. The Four ChimerasYANG C
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each one says: In the world there i
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people pursue fame with such frenzy
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the attributes of straightness and
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“Yes," said Lieh Tzu, “I do."
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Lieh Tzu, hearing of it, said: “I
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and wanted to know the secret of th
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“As you behave to others, so othe
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“In Chou," replied Wên Tzu, “w
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to look at, and neglects those that
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TaintIN THE EAST of China there was
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True KindnessTHE GOOD PEOPLE of Han
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The AxeA MAN, having lost his axe,
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sourcesLAOZIThe Book of Lao Tzutran
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