Islamic Imperialism in Indiasacrifice <strong>of</strong> cows by his Muslim soldiers, saying that, it will not be right to interfere in their religious practicesand that he was only the master <strong>of</strong> the bodies <strong>of</strong> his soldiers, not <strong>of</strong> their souls. 510During the reign <strong>of</strong> fanatic Aurangzeb (d. 1707) toward the end <strong>of</strong> the Islamic domination in India,his Maratha opponent Shivaji was consolidating power and expanding his kingdom. When Shivaji startedincursions into Mughal territories in the South, Aurangzeb, still a prince, wrote to his general Nasiri Khan andother <strong>of</strong>ficers to enter Shivaji’s territory from all sides for ‘wasting the villages, slaying the people withoutpity and plundering them to the extreme,’ records Qabil Khan in Adab-i-Alamgiri. They were furtherinstructed to show no mercy in slaying and enslaving, 511 an age-old Muslim practice. But Shivaji, a deeplyreligious man, never indulged in extreme cruelty and violence in kind. Even his inveterate critic Khafi Khan,in his Muntakhab-ul-Lubab, could not but admire Shivaji’s l<strong>of</strong>ty ideals in saying: ‘But he (Shivaji) made it arule that whenever his followers were plundering, they should not do harm to the mosques, the Book <strong>of</strong> God(Quran), or the women <strong>of</strong> anyone.’ 512Shivaji put his words in actions too. Despite the fact that Muslim rulers used to enslave the Hinduwomen in tens <strong>of</strong> thousands and reduce them to sex-<strong>slavery</strong>, he abstained from such abhorrent practices evendefying the temptation <strong>of</strong> very beautiful captive women. One <strong>of</strong> his <strong>of</strong>ficers had captured a beautiful Muslimgirl in 1657 and presented her to Shivaji. Shivaji praised her as prettier than his own mother Jija Bai,honorably gave her dresses and ornaments, and sent her back to her people, escorted by 500 horsemen. 513Obviously, such acts <strong>of</strong> chivalry made Khafi Khan appreciate his hated enemy.Shivaji also made good <strong>of</strong> his promise to respect the religious institutions and symbols <strong>of</strong> all,including Muslim’s. Despite the fact that, his opponent Aurangzeb destroyed thousands <strong>of</strong> Hindu temples—more than 200 in 1979 alone, Shivaji scrupulously refrained from defiling Muslim mosques, madrasas orshrines. Instead, he was very respectful <strong>of</strong> them. He particularly venerated the Sufis, and even provided themsubsistence and build khanqah for them at this own cost. Notably, Baba Yakut <strong>of</strong> Keloshi was one such Sufisaint who had received Shivaji’s succor. 514Shivaji refrained from excessive bloodbath as well. While Muslim invaders and rulers quitecommonly slaughtered the Hindus in tens <strong>of</strong> thousands—even tolerant and humane Akbar massacred 30,000surrendered peasants in Chittor (1568), Shivaji never engaged in such cold-blooded mass-murder <strong>of</strong> hisopponents captured in wars. When he attacked Surat in 1664, its Mughal governor Inayat Khan fled and the500-strong Muslim army was taken prisoner. From his hiding place, Inayat Khan sent an envoy to negotiatepeace, in the guise <strong>of</strong> which the envoy unsuccessfully fell upon Shivaji with a concealed dagger. Seeing thetreachery and thinking that Shivaji was slain, his soldiers raised a cry to kill the Muslim prisoners. Shivajistood up from the ground quickly and forbade any massacre. The enraged Shivaji, however, quenched hisanger by putting four prisoners to death, amputated hands <strong>of</strong> twenty-four and spared the rest. 515 Suchvengeance was, however, rare for him; it was obviously highly restrained, even more restrained than that <strong>of</strong>the later British mercenaries.In his administration, notes Jadunath Sarkar, he ‘brought peace and order to his country, assured theprotection <strong>of</strong> women’s honor and the religion <strong>of</strong> all sects without distinction, extended the royal patronage tothe truly pious men <strong>of</strong> all creeds (Muslims included), and presented equal opportunities to all his subjects byopening the public service to talent, irrespective <strong>of</strong> caste or creed.’ 516 An illiterate and deeply religious510. Journal <strong>of</strong> the Bombay Brach <strong>of</strong> the Royal Asiatic Society, Vol. XXII, p. 28511. Sarkar J (1992) Shibaji and His Times, Orient Longham, Mumbai, p. 39512. Ghosh SC (2000) The History <strong>of</strong> Education in Medieval India 1192-1757, Originals, New Delhi, p. 122513. Sarkar, p. 43514. Sarkar, p. 288; Ghosh, p. 122515. Sarkar, p. 76516. Ibid, p. 302162
Islamic Jihadorthodox Hindu—Shivaji’s even-handed, tolerant and just policy toward his heterogeneous mix <strong>of</strong> citizens,that included Muslims, was unthinkable in his days <strong>of</strong> Muslim-ruled India.However, Shivaji engaged in raiding and plundering <strong>of</strong> the territory <strong>of</strong> his sworn Muslim enemies.Based in a part <strong>of</strong> India, in which ‘rice cultivation was impossible and wheat and barley grow in very smallquantities,’ Shivaji had little choice. He told the Surat governor <strong>of</strong> Aurangzeb in this regard that ‘YourEmperor has <strong>forced</strong> me to keep an army for the defence <strong>of</strong> my people and country. That army must be paid forby his subjects.’ 517 This justification will probably not stand for all <strong>of</strong> his raids. He was ambitious <strong>of</strong>establishing a native Hindu kingdom opposed to the persecuting, discriminatory foreign Muslim rulers; hisraids were definitely aimed at achieving this goal, too. Nonetheless, whatever defects he had in his actions, hewas no match for the plundering activities <strong>of</strong> his Muslim counterparts and the persecution, discrimination andhumiliation the latter meted out to their non-Muslim subjects.These examples, which come mainly from the writings <strong>of</strong> Muslim historians, clearly testify to thehumane, chivalrous, tolerant and free nature <strong>of</strong> the Indian society, conspicuously different from what theMuslim invaders and rulers had brought in their trail. Many Muslim historians and non-Muslim observers inthe late period <strong>of</strong> Muslim rule also affirmed this. In praise <strong>of</strong> Indians, Abul Fazl, the minister <strong>of</strong> EmperorAkbar, wrote: ‘‘The inhabitants <strong>of</strong> this land are religious, affectionate, hospitable, genial, and frank. They arefond <strong>of</strong> scientific pursuits, inclined to austerity <strong>of</strong> life, seekers after justice, contended, industrious, capable inaffairs, loyal, truthful and constant…’’ In the Vijaynagar kingdom, noted Duarte Barbosa, ‘‘every man maycome and go, and live according to his creed without suffering any annoyance, and without enquiringwhether he is a Christian, Jew, Moor (Muslim) or Heathen. Great equity and justice is observed by all.’’Mulla Badaoni, a relatively bigoted chronicler <strong>of</strong> Akbar’s court, failed to deny the freedom and tolerance thatexisted in Indian society as he wrote: ‘‘Hindustan is a nice place where everything is allowed, and no onecares for another (i.e., not interferes in others’ affairs) and people may go as they may.’’ 518Coming to such a land <strong>of</strong> humanity, freedom and tolerance, the Muslim invaders committed utmostslaughter and cruelty; they killed tens <strong>of</strong> millions and enslaved a greater number. They destroyed temples inthe thousands and looted and plundered India’s wealth in measures beyond imagination as recorded bycontemporary Muslim historians with gloating joy. Kanhadde Prabandha, an Indian chronicler, leaves aneyewitness account <strong>of</strong> the activities <strong>of</strong> Islamic invaders (1456) as thus: ‘‘The conquering army burnt villages,devastated the land, plundered people’s wealth, took Brahmins and children and women <strong>of</strong> all classescaptive, flogged with thongs <strong>of</strong> raw hide, carried a moving prison (<strong>of</strong> captives) with it, and converted theprisoners into obsequious Turks.’’ 519 Such barbarism Muslim invaders committed with the purpose <strong>of</strong>carrying out their religious duty. The orthodox Ulema as well as the Sufi divines <strong>of</strong>ten condemned theMuslim rulers for their failure to put a complete end to the filth <strong>of</strong> idolatry and unbelief in India. For example,Qazi Mughisuddin reminded Sultan Alauddin that ‘Hindus were deadliest foes <strong>of</strong> the true Prophet,’ who mustbe annihilated or subjected to worst degradation. 520The ruthless and relentless savagery and massacre <strong>of</strong> Hindus, Buddhists, Sikhs and Jains, committedby Muslim invaders and rulers in India, will surpass the massacre <strong>of</strong> South American heathens by the Spanishand Portuguese invaders. Of the estimated ninety million natives in the continental Latin America in 1492,only twelve million survived after a century. 521 The overwhelming majority <strong>of</strong> these deaths resulted fromEuropean and African diseases—namely the "childhood diseases" like measles, diphtheria and whoopingcough as well as smallpox, falciparum malaria and yellow fever—involuntarily brought by the colonists. Thenative people lacked acquired immunity to these foreign diseases, which caused huge numbers <strong>of</strong> death.517. Ibid, p. 2,290518. Lal (1994), p. 29519. Goel SR (1996) Story <strong>of</strong> Islamic Imperialism in India, South Asia Books, Columbia (MO), p. 41–42520. Lal (1999), p. 113521. Elst, p. 8163
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ISLAMICJIHADA Legacy of Forced Conv
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Islamic JihadPrefaceI was born and
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ContentsChapter I .................
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Jihad: The Controversies2-young Mus
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3-Basic Beliefs in IslamIslam is ba
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Life of Prophet Muhammad and the Bi
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Islamic SlaveryEUROPEAN SLAVE-TRADE
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Islamic Slaveryworld that continued
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Islamic SlaveryHumane treatment of
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Islamic Slaverythe death of 7,600 C
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Islamic Slaverydiplomatic duty in P
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Islamic Slaverynext morning, the ci
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Islamic SlaveryThree members of the
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The Last WordBeginning at the time
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The Last WordWe said (to non-Muslim
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The Last Word• Elst K (1993) Nega
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The Last Word• Rizvi SAA (1978) A
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IndexAmorium, 217, 241Amr, 28, 41,
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IndexHolocaust, 35Hubal, 10Hudaybiy
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IndexPhilippines, 100, 102, 103, 10