Islamic Imperialism in Indiaimpossible to live in peace with the Muslims in their midst. This becomes abundantly clear from a statementreleased by Sikh leaders against the illegitimate Sikh violence in East Punjab, which read: 593‘We do not desire friendship <strong>of</strong> the Muslims and we never may befriend them. We may have t<strong>of</strong>ight again but we shall fight a clean fight—man killing man. This killing <strong>of</strong> women and childrenand those who seek asylum must cease at once… There should be no attacks on refugee trains,convoys and caravans. We ask you to do so in the interest <strong>of</strong> your own communities, reputations,character and tradition than to save the Muslims.’In this oddly-worded appeal for calm, there was also a call to fight only if the Muslim men take it up, withoutharming the women and children, and those seeking refuge. Evidently, there was, in this appeal, an underlyingangst against Muslims, in which the historical persecution <strong>of</strong> the Sikhs by Muslim invaders and rulers and theongoing Muslim brutality <strong>of</strong> Sikhs had played their part.Muslims also suffered heavy casualties and ethnic cleansing in the princely states <strong>of</strong> Alwar andBharatpur, which were outside <strong>of</strong> British control. The ethnic Muslims, called Meos, lived in these fiefdoms inlarge numbers. The Hindu violence, according to an estimation <strong>of</strong> Ian Copland, killed 30,000 Meos and droveabout 100,000 <strong>of</strong> them out. However, this violence in Rajasthan took place at a later stage. The Hinduviolence was provoked, they claimed, for ‘The killings <strong>of</strong> Hindus at Noakhali and Punjab had to be avenged,’notes Copland. Who instigated the violence is not known as Copland writes: ‘Separating "aggressors" from"victims" in this context is difficult, perhaps even pointless. Both sides were culpable.’ 594 The aggressiveviolence unleashed by Meos on Hindu villages in the outskirts <strong>of</strong> Delhi had likely instigated the violence inneighboring Alwar. According to Khosla, ‘In some villages (<strong>of</strong> Delhi), trouble was started by the Meoresidents. Hindu villages were attacked and burnt down. The Meos were ultimately driven out and many <strong>of</strong>them were wiped out in the neighboring State <strong>of</strong> Alwar.’ 595 There was also a separatist movement among theMeos; they wanted to create an independent Muslim state, called Meostan, in the heart <strong>of</strong> Rajasthan.In the course <strong>of</strong> the Partition, estimated 600,000 to two million people died; about a hundredthousand predominantly Hindu and Sikh women were raped; a similar number were enslaved and carriedaway. Likely a few million Hindus and Sikhs were converted to Islam on the pain <strong>of</strong> death, some 95 percent<strong>of</strong> the 400,000 Hindus in Noakhali alone. Of the casualties, the numbers were roughly evened out betweenMuslims and non-Muslims. The heavy casualties Muslims suffered were mainly in East Punjab. The Partitionalso led to displacement <strong>of</strong> an estimated nineteen million people across the borders. Based on the 1951Census <strong>of</strong> displaced persons, some 14.5 million people crossed the border on the Punjab side <strong>of</strong> the Partition.Of them, 7,226,000 Muslims went to Pakistan from India, while 7,249,000 Hindus and Sikhs moved to Indiafrom Pakistan immediately after the Partition. On the Bengal side <strong>of</strong> the Partition, 3.5 million Hindus movedfrom East Pakistan to India, while only 700,000 Muslims migrated in the opposite direction. 596 It should beunderstood that the Muslim migration was generally <strong>of</strong> more willing nature since they overwhelminglywanted a separate Muslim homeland, and that migration to a Muslim land from the infidel-dominated Dar al-Harb (e.g., Hindu India) was widely promoted by Muslim organizations in their separatist campaign.In terms <strong>of</strong> property, the Hindu and Sikh loss much surpassed that <strong>of</strong> Muslims. The Hindus andSikhs all over India were wealthy communities particularly in business and industrial establishments. TheHindus in East Bengal prior to the Partition, although a minority, possessed 80 percent <strong>of</strong> the national wealth.According to Kamra, ‘The majority <strong>of</strong> the buildings and properties in each town <strong>of</strong> East Bengal, in some593. Ibid, p. 288594. Copland I (1998) The Further Shore <strong>of</strong> Partition: Ethnic Cleansing in Rajasthan 1947, Past and Present, Oxford,160, p. 203–39595. Khosla, p. 284596. Partition <strong>of</strong> India, Wikipedia, http://en.wikipedia.org/wiki/Partition_<strong>of</strong>_India184
Islamic Jihadcases more than 85 percent <strong>of</strong> the urban properties, belonged to Hindus.’ 597 In NWFP, the minorities(Hindus, Sikhs, Christians) constituted only 8.2 percent <strong>of</strong> the population, but the Hindus alone paid 80percent <strong>of</strong> the income-tax <strong>of</strong> the province; in Lahore, non-Muslim minorities owned 80 percent <strong>of</strong> theproperty. 598 The Muslim violence, it seems, was unleashed with a premeditated intent <strong>of</strong> capturing the hugeHindu and Sikh properties and businesses by driving them out. The Muslim League propaganda that ifPakistan was theirs, so were the properties <strong>of</strong> non-Muslims has been cited above. Bengal Congress leaderKiron Shankar Roy, in a press statement on 22 July 1947, referred to the expectation <strong>of</strong> East Bengal Muslimsas thus: ‘‘There is a notion among ordinary Muslims in the Eastern Pakistan region that after August 15, thehouses and land <strong>of</strong> the Hindus there will automatically pass into the possession <strong>of</strong> Muslims, and that theHindus will be a sort <strong>of</strong> subject race under the Muslims <strong>of</strong> that area.’’ 599 This attitude applied moreemphatically to the rampaging Muslims <strong>of</strong> Punjab, where ‘each one <strong>of</strong> them thought that he had become aNawab (provincial governor).’ 600Who bears the responsibility?Clearly, the responsibility for the great human tragedy and suffering, engendered by the Partition, falls mostlyon Muslims. They started the secessionist movement in the first place; and they were generally the instigators<strong>of</strong> the violence and eviction that followed. They started a campaign <strong>of</strong> gory violence a year ahead <strong>of</strong> thePartition in order to press their demand for creating Pakistan. They engaged in much more vicious violence astheir demand for Pakistan was met and the Partition eventually took place. The Direct Action, according toMuslim League and mosque propaganda, was a Jihad, the re-enactment <strong>of</strong> Muhammad’s Jihadi Battle <strong>of</strong>Badr. The overall motive <strong>of</strong> the Muslim violence was to cleanse the newly created Islamic "Land <strong>of</strong> the Pure"from the filthy infidels. This fitted perfectly well with Prophet Muhammad’s example <strong>of</strong> founding the firstIslamic state in Arabia by mass eviction and slaughter <strong>of</strong> the Jews and extermination <strong>of</strong> the Polytheists.In the course <strong>of</strong> the Partition in August, riots took place everywhere inside West Pakistan. In EastPakistan (East Bengal), violence was tactfully prevented in the days <strong>of</strong> the Partition, but harrowing mobviolence against Hindus returned in February 1950. This violence was instigated, over Pakistan’s failed attackin Kashmir, by the Pakistani press, radio and Muslim leaders—calling Hindus "saboteurs", "enemy agents","fifth columnists" and "disloyal elements" amongst all kinds <strong>of</strong> false propaganda. On February 6 and 7, RadioPakistan announced: ‘‘Brethren! You have heard about the inhuman atrocities that are now being perpetratedin India and West Bengal. Will you not gather strength?’’ Such false stories were also splashed over the pages<strong>of</strong> newspapers in East Bengal. Pakistan Radio announced that 10,000 Muslims were killed in Calcutta, whilePashban, a Bengali daily in Dhaka, raised the figure to 100,000. 601 Such false propaganda instigated Muslimsto unleash harrowing mob violence against Hindus all over Eastern Pakistan. Mass murder, rapes, abduction<strong>of</strong> women, mass <strong>conversion</strong>, arson and plunder took place, which cannot be accommodated here in detail. Foran example, Jawaharlal Nehru gave a figure <strong>of</strong> Hindu casualty <strong>of</strong> 600 to 1,000 in Dhaka, which was lowerthan the true figure; in the villages <strong>of</strong> Rajapur Police Station, some 150 Hindus were killed and the rest wereconverted to Islam; some 1.5 million Hindus fled from East Bengal to India, according to a figure given byNehru. 602597. Kamra, p. 3598. Khosla, p. 120,258599. Hindustan Times, 22 July 1947600. Civil and Military Gazette, Lahore, 30 December 1948601. Kamra, p. 55,57602. Ibid, p. 59,66,105185
- Page 1 and 2:
ISLAMICJIHADA Legacy of Forced Conv
- Page 3 and 4:
Based on meticulous investigation o
- Page 5 and 6:
Islamic JihadPrefaceI was born and
- Page 7 and 8:
ContentsChapter I .................
- Page 9:
Islamic JihadOn Education and learn
- Page 14 and 15:
Jihad: The Controversies2-young Mus
- Page 16 and 17:
Jihad: The Controversies2-As violen
- Page 18 and 19:
3-Basic Beliefs in IslamIslam is ba
- Page 20 and 21:
3-Basic Beliefs in IslamDuring the
- Page 22 and 23:
Life of Prophet Muhammad and the Bi
- Page 24 and 25:
Life of Prophet Muhammad and the Bi
- Page 26 and 27:
Life of Prophet Muhammad and the Bi
- Page 28 and 29:
Life of Prophet Muhammad and the Bi
- Page 30 and 31:
Life of Prophet Muhammad and the Bi
- Page 32 and 33:
Life of Prophet Muhammad and the Bi
- Page 34 and 35:
Life of Prophet Muhammad and the Bi
- Page 36 and 37:
Life of Prophet Muhammad and the Bi
- Page 38 and 39:
Life of Prophet Muhammad and the Bi
- Page 40 and 41:
Life of Prophet Muhammad and the Bi
- Page 42 and 43:
Life of Prophet Muhammad and the Bi
- Page 44 and 45:
Life of Prophet Muhammad and the Bi
- Page 46 and 47:
Life of Prophet Muhammad and the Bi
- Page 48 and 49:
Life of Prophet Muhammad and the Bi
- Page 50 and 51:
Life of Prophet Muhammad and the Bi
- Page 52 and 53:
Life of Prophet Muhammad and the Bi
- Page 54 and 55:
Life of Prophet Muhammad and the Bi
- Page 56 and 57:
Life of Prophet Muhammad and the Bi
- Page 58 and 59:
Life of Prophet Muhammad and the Bi
- Page 60 and 61:
Life of Prophet Muhammad and the Bi
- Page 62 and 63:
Life of Prophet Muhammad and the Bi
- Page 64 and 65:
Life of Prophet Muhammad and the Bi
- Page 66 and 67:
Propagation of Islam: By Force or P
- Page 68 and 69:
Propagation of Islam: By Force or P
- Page 70 and 71:
Propagation of Islam: By Force or P
- Page 72 and 73:
Propagation of Islam: By Force or P
- Page 74 and 75:
Propagation of Islam: By Force or P
- Page 76 and 77:
Propagation of Islam: By Force or P
- Page 78 and 79:
Propagation of Islam: By Force or P
- Page 80 and 81:
Propagation of Islam: By Force or P
- Page 82 and 83:
Propagation of Islam: By Force or P
- Page 84 and 85:
Propagation of Islam: By Force or P
- Page 86 and 87:
Propagation of Islam: By Force or P
- Page 88 and 89:
Propagation of Islam: By Force or P
- Page 90 and 91:
Propagation of Islam: By Force or P
- Page 92 and 93:
Propagation of Islam: By Force or P
- Page 94 and 95:
Propagation of Islam: By Force or P
- Page 96 and 97:
Propagation of Islam: By Force or P
- Page 98 and 99:
Propagation of Islam: By Force or P
- Page 100 and 101:
Propagation of Islam: By Force or P
- Page 102 and 103:
Propagation of Islam: By Force or P
- Page 104 and 105:
Propagation of Islam: By Force or P
- Page 106 and 107:
Propagation of Islam: By Force or P
- Page 108 and 109:
Propagation of Islam: By Force or P
- Page 110 and 111:
Propagation of Islam: By Force or P
- Page 112 and 113:
Propagation of Islam: By Force or P
- Page 114 and 115:
Propagation of Islam: By Force or P
- Page 116 and 117:
Propagation of Islam: By Force or P
- Page 118 and 119:
Propagation of Islam: By Force or P
- Page 120 and 121:
Propagation of Islam: By Force or P
- Page 123 and 124:
Chapter VThe Arab-Islamic Imperiali
- Page 125 and 126:
Islamic Jihad1. ‘And fight them (
- Page 127 and 128:
Islamic Jihada big chunk of its cro
- Page 129 and 130:
Islamic Jihadequality of men, justi
- Page 131 and 132:
Islamic Jihadon to say, it was only
- Page 133 and 134:
Islamic Jihadland-tax (kharaj) fixe
- Page 135 and 136:
Islamic Jihadnecessitated by the fa
- Page 137 and 138:
Islamic Jihadbecame Buddhists; in C
- Page 139 and 140:
Islamic JihadMuslims, by converting
- Page 141 and 142:
Islamic JihadLikewise, the Arab Chr
- Page 143 and 144:
Islamic Jihad1. Did Arabs and their
- Page 145 and 146: Islamic Jihadboast of enriching Ind
- Page 147 and 148: Islamic JihadSavages at a very low
- Page 149 and 150: Islamic Jihadobsession for white wo
- Page 151 and 152: Islamic Jihadraised revolts. It has
- Page 153 and 154: Islamic Jihadimperialist. Although,
- Page 155 and 156: Islamic Jihadhas caused devastating
- Page 157 and 158: Chapter VIIslamic Imperialism in In
- Page 159 and 160: Islamic Jihadlaments Ibn Warraq. Fo
- Page 161 and 162: Islamic Jihadbeasts of prey. The tr
- Page 163 and 164: Islamic Jihad4. Aurangzeb proceeded
- Page 165 and 166: Islamic Jihadlarge numbers as a res
- Page 167 and 168: Islamic JihadTo their credit, the I
- Page 169 and 170: Islamic JihadWhereas among other na
- Page 171 and 172: Islamic JihadIt is an extremely sig
- Page 173 and 174: Islamic Jihadfound it ‘‘large a
- Page 175 and 176: Islamic Jihadorthodox Hindu—Shiva
- Page 177 and 178: Islamic JihadThe claim that a utopi
- Page 179 and 180: Islamic JihadThe Sepoy Mutiny, in a
- Page 181 and 182: Islamic JihadBritish Empire, the fo
- Page 183 and 184: Islamic Jihadoutbreaks of religious
- Page 185 and 186: Islamic Jihadthat mere threats will
- Page 187 and 188: Islamic Jihadstarted by the support
- Page 189 and 190: Islamic Jihaddays (of Islam in Arab
- Page 191 and 192: Islamic JihadIn the towns and villa
- Page 193 and 194: Islamic Jihadthe Police Station was
- Page 195: Islamic Jihadrenewed, intensified v
- Page 199 and 200: Islamic Jihadsciences and learning
- Page 201 and 202: Islamic Jihadold environment, which
- Page 203 and 204: Islamic Jihadeight more plundering
- Page 205 and 206: Islamic Jihadcarried the heads of t
- Page 207 and 208: Islamic JihadNo doubt there was som
- Page 209 and 210: Islamic Jihadeconomic exploitation.
- Page 211 and 212: Islamic Jihadrule, kind-hearted Jah
- Page 213: Islamic JihadThe negative impact of
- Page 216 and 217: Islamic Slaverybeings as a commodit
- Page 218 and 219: Islamic SlaveryTHE PROPHETIC MODEL
- Page 220 and 221: Islamic SlaveryAncient China. In an
- Page 222 and 223: Islamic SlaveryDuring 715 to 1000 C
- Page 224 and 225: Islamic SlaveryBihar, brought away
- Page 226 and 227: Islamic Slaveryand marry them off d
- Page 228 and 229: Islamic Slaverysuggest that the ens
- Page 230 and 231: Islamic Slaveryten. In the assault
- Page 232 and 233: Islamic Slavery‘The renowned king
- Page 234 and 235: Islamic Slaverywomen and children,
- Page 236 and 237: Islamic SlaveryThis is only an acco
- Page 238 and 239: Islamic Slavery‘‘had her washed
- Page 240 and 241: Islamic Slaveryattention, it killed
- Page 242 and 243: Islamic Slavery85) built the famous
- Page 244 and 245: Islamic Slaveryenslaved, but quite
- Page 246 and 247:
Islamic SlaveryEmployment in palace
- Page 248 and 249:
Islamic SlaveryTwo categories of wo
- Page 250 and 251:
Islamic Slavery‘‘I found myself
- Page 252 and 253:
Islamic SlaveryIt is noted already
- Page 254 and 255:
Islamic SlaveryAfter direct Muslim
- Page 256 and 257:
Islamic SlaveryAkbar were men of fo
- Page 258 and 259:
Islamic SlaveryThe most famous Euro
- Page 260 and 261:
Islamic SlaveryEUROPEAN SLAVE-TRADE
- Page 262 and 263:
Islamic Slaveryworld that continued
- Page 264 and 265:
Islamic SlaveryHumane treatment of
- Page 266 and 267:
Islamic Slaveryuntil the end of the
- Page 268 and 269:
Islamic Slaverybetween one and two
- Page 270 and 271:
Islamic Slaverythe death of 7,600 C
- Page 272 and 273:
Islamic SlaveryDisheartened by the
- Page 274 and 275:
Islamic Slaverydiplomatic duty in P
- Page 276 and 277:
Islamic Slaverynext morning, the ci
- Page 278 and 279:
Islamic SlaverySri Lanka, Egypt and
- Page 280 and 281:
Islamic SlaveryThree members of the
- Page 282 and 283:
The Last WordBeginning at the time
- Page 284 and 285:
The Last WordWe said (to non-Muslim
- Page 286 and 287:
The Last Word• Elst K (1993) Nega
- Page 288 and 289:
The Last Word• Rizvi SAA (1978) A
- Page 290 and 291:
IndexAmorium, 217, 241Amr, 28, 41,
- Page 292 and 293:
IndexHolocaust, 35Hubal, 10Hudaybiy
- Page 294 and 295:
IndexPhilippines, 100, 102, 103, 10