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islamic-jihad-legacy-of-forced-conversion-imperialism-slavery

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Islamic JihadIn the towns and villages <strong>of</strong> Rawalpindi District, Hindus and Sikhs suffered the worst <strong>of</strong> pre-Partitionviolence: slaughter, rape, enslavement, mass <strong>conversion</strong>, plunder and arson. Only a few examples <strong>of</strong> thesewill be included in the short space here. On March 6, Muslim mobs in Rawalpindi started attacking Hindu andSikh houses, setting them on fire, butchering the inmates, forcibly converting them to Islam and cutting <strong>of</strong>fthe hair and beard <strong>of</strong> many Sikhs. In some areas, Sikhs and Hindus were in equal strength and theycounterattacked causing substantial loss on the Muslim side. Muslims called in reinforcements fromneighboring villages, outnumbering the Hindus and Sikhs. The killing and pillage continued for three days.On March 7 or 8, Muslim League invited eleven Hindu and Sikh representative for forming a PeaceCommittee for establishing peace and harmony. Muslim mobs seized them, killing seven on the spot; twowere able to escape.In the villages <strong>of</strong> Rawalpindi, armed Muslims—shouting blood-curdling slogans and beatingdrums—approached a non-Muslim village, surrounded it, looted the properties and killed a few residents,terrorizing the rest to embrace Islam. They looted homes and enslaved and carried away the young andbeautiful girls and women; the young women were <strong>of</strong>ten molested and raped in the open, while mobs wentabout burning the houses and shops. In desperation, records Khosla, 576Some women would commit suicide or suffer death at the hands <strong>of</strong> their relations with stoicindifference; others would jump into wells or be burnt alive uttering hysterical cries. The menwould come out and meet death in a desperate sally against the marauders… Some villages werecompletely wiped out. Houses and shops were looted and then burnt down and demolished.Conversions saved the lives <strong>of</strong> many but not their property. Refusal to accept Islam broughtcomplete annihilation. The men were shot or put to the sword. In some cases, small childrenwere thrown in cauldrons <strong>of</strong> boiling oil. In one village men and women who refused to embraceIslam were collected together and after a ring <strong>of</strong> brambles and firewood had been placed aroundthem they were burnt alive. A woman threw her four-month old baby to save it from burning.The infant was impaled upon a spear and thrown into the fire.On March 10, a Muslim mob from neighboring communities swarmed Doberan, a village <strong>of</strong> 1,700 residents,the majority <strong>of</strong> whom were Sikhs. The Hindus and Sikhs took shelter in a local gurdwara, as Muslimsplundered the deserted houses and set them on fire. When Muslims attacked the gurdwara, besieged Sikhscounterattacked with a few firearms they had, but suffered heavy casualties and soon ran out <strong>of</strong> ammunition.The Muslim raiders <strong>of</strong>fered them safety, if handed over the arms. Some three hundred <strong>of</strong> them came out,surrendering the weapons. They were placed in one Barkat Singh’s house, but at night, kerosene was pouredinto it and set on fire, burning the surrendered inmates alive. The next morning, Muslim attackers broke thedoors <strong>of</strong> the gurdwara; the remaining Sikh inmates came out wielding swords and perished to the last man.There were numerous such horrid incidents. And these were only the pre-Partition violence. Terror,massacre, plunder, enslavement, mass <strong>conversion</strong>, rapes and burning <strong>of</strong> Hindu and Sikh lives and properties<strong>of</strong> many folds greater ferocity and quantum came in late July onwards as the Partition <strong>of</strong> Pakistan waseventually agreed upon. The details <strong>of</strong> these too-numerous later incidents cannot be included here. Suffice itto say that, through the days <strong>of</strong> the Partition well until early next year, Muslims unleashed violence andbloodshed on the Hindus and Sikhs in every part <strong>of</strong> present-day Pakistan, where Muslims constituted 60–92percent <strong>of</strong> the population. Gurbachan Singh Talib in his book, Muslim League Attack on Sikhs and Hindus inthe Punjab 1947, has listed 592 instances <strong>of</strong> major attacks in Punjab and other districts <strong>of</strong> greater Pakistan—all initiated by Muslims under no provocations <strong>of</strong> similar kinds. 577576. Ibid, p. 107–08577. Talib SGS (1991) Muslim League Attack on Sikhs and Hindus in the Punjab 1947 (compilation), Voice <strong>of</strong> India,Appendix, Atrocities, chapters 9-11179

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